Romans 16. People from every background are together in Christ. (united in the gospel)

Romans 16.

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After that reading you might be thinking: a whole sermon on a list of names? Seriously? That’s boring!

Well, hopefully not. Because you see, it’s not just a list of names.

For example, in this church there is a Samual and a Jerusalem, an Eyobed and a Sara, a Christian and a Johanna, a ‘Tori and a Peter, there’s Robyn, and Kolton, Kaleb, Jack, Marit, Glen Egil, Birthe, Mia, LJ, Torgeir, Eirik etc. What do all these names tell you about this church?

We’re an international church! People from all over with nothing in common except Jesus. We are united in the gospel.
And that’s what Paul is doing here. Showing just what he’s been talking about for 15 chapters! That the gospel is by grace for EVERYONE. For Jews and Gentiles, for women and for men, for slaves and free, for the rich and poor, no matter what your background – even if you’re from King Herod’s family, or you work for the Emperor of Rome – you can be saved by Jesus Christ.
You belong.
Isn’t that cool?

People from completely different backgrounds all with one common purpose: to live for Christ. To glorify him with their lives, and to spread the message of the good news, the gospel! That was them then and that is us now.

Not unity for unity’s sake. But unity IN THE GOSPEL.

1. Who’s who in the early church: a celebration of diversity

2. United in the gospel: together for Christ

1. Who’s who in the early church: a celebration of diversity

Remember that this letter was written by Paul to ask the church in Rome to support him. But they didn’t know him and he didn’t know them. So he tells them his message, in great detail, his gospel message which he will be preaching in Spain so that they are on the same page as him. United with him in the gospel. But then he also lists an unusually long greeting to 26 people in all. For two reasons.
1 to commend himself to them. They can vouch for Paul. He’s worth supporting.
2. To show the power of the gospel message. For all. Jew, Gentile, rich, poor, male, female, slave, free, and whatever your political affiliation! Amazing diversity. United in Christ.

Let’s have a look at these names

First, surprisingly, is Phoebe – v1 I commend to you our sister Phoebe, who is a deacon in the church in Cenchrea.
What?! A church leader in the 1^st century is a WOMAN? And Paul mentions her FIRST?
Actually, Paul mentions NINE women in this greeting! Misogyny (prejudice against women or hating women) is entirely non-Christian. In fact according to Genesis 3 it is Satanic! In Christ men and women are equal. So she is a church leader.

But God made us different, with different roles and responsibilities. We are equal, but not the same! And we are to honour those differences and respect them. There is a great deal of disrespect and hurt done to women in our society. Women are told that the only good woman is one who acts like a traditional man. How disrespectful and dishonouring can you get? To both men and women. Men and women, praise God, are different. We complement each other. Fulfil each other. Also in the church. We need each other.

So Phoebe is a church leader, but she is a deacon and not an elder. Deacons can be men or women, but elders are only men. What’s the difference? Elders have the overall responsibility for leading the church, and they MUST be men who regularly teach and preach the Bible. Because it is God who actually runs the church through His words. We’re just the messengers. So just like the husband is called to lead the family like Christ, self-sacrificially, and his wife partners him in that – equal, but different roles - so elders are called to carry the burden of leading the church, self-sacrificially, like Christ, and the deacons help the elders in that. Together the elders and deacons make up the leadership of the church, but if things go wrong, it’s the elders’ fault! Like if your family’s a mess – don’t blame your wife – roll up your sleeves and get to work! And pray for grace!

So, Phoebe, a church leader, who is to be v2 welcomed in the Lord as one who is worthy of honour among God’s people. Help her in whatever she needs, for she has been helpful to many, and especially to me.

The word “helpful” is patron or guardian, indicating someone with wealth and power.
So Phoebe is a powerful and rich businesswoman who is happy to “just” be a deacon.
And she carried this letter from Paul to the Roman church. No “posten” those days! If you wanted to send a letter you had to find someone that you could trust who was going there! So Paul trusted Phoebe.

Next on the list is a fantastic Christian husband and wife team. 3 Give my greetings to Priscilla (or Priska) and Aquila, my co-workers in the ministry of Christ Jesus. 4 In fact, they once risked their lives for me. I am thankful to them, and so are all the Gentile churches. 5 Also give my greetings to the church that meets in their home.

We meet them first in Acts 18 in Corinth. They went with Paul on his missionary journey for a while, travelling to Cenchreae (where Phoebe is from). They were leaders of the church. When Apollos came to Corinth Ac 18:26 says “When Priscilla and Aquila heard [Apollos] preaching boldly in the synagogue, they took him aside and explained the way of God even more accurately. Apollos was later one of the elders at Corinth together with Paul! They lived for Christ, even risking their lives to save Paul. The church met in their home. They are always mentioned together, never apart. Their marriage glorified God.

So we have Phoebe, the powerful and wealthy Gentile single woman, and Priscilla and Aquila, the Jewish husband and wife team, also businesspeople (tent-makers, like Paul).
Paul then goes on to name v5 Epenetus, a Gentile name, the first convert of many, still going strong in the Lord. Mary, or Miriam, a Jewish name, a hard-working woman. Andronicus and Junia, another married couple, fellow Jews who were imprisoned together with Paul for the sake of the gospel. v7 says they are highly respected among the apostles or more accurately “outstanding among the apostles” that is, those who were eye-witnesses to Jesus. How cool is that?

v8 Ampliatus and v9 Urbanus and Stachys and v10 Apelles are Latin (Roman) names. Gentiles.
Aristobulus was probably the grandson of King Herod the Great and Heriodion is also a name indicating a link to Herod.
So even amongst the household and family of the king of the Jews, who had rejected Jesus (Herod the Great tried to kill Jesus as a baby, his son Herod Antipas killed John the Baptist and mocked Jesus when Pilate sent him to him at his trial) – even in that horrible family and household – there are believers. Even Herodians can come to Christ!

In v12 we meet the sisters Tryphena and Tryphosa, the Lord’s workers. Their names indicate aristocracy (rich, upper class). Giving that up for the sake of the gospel.
Then “dear Persis”, another single lady, who has worked so hard for the Lord.

v13 I love. Greet Rufus, whom the Lord picked out to be his very own. If we turn back to Mark 15:21 we read A passerby named Simon, who was from Cyrene, was coming in from the countryside just then, and the soldiers forced him to carry Jesus’ cross. (Simon was the father of Alexander and Rufus.).
Isn’t that cool? The man who carried Jesus’ cross believed. And his whole family. Here is Rufus, faithful in Rome. Here is his wife, Rufus’ mother, who has been a mother to Paul! Isn’t God’s mercy amazing?

14 Give my greetings to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who meet with them. 15 Give my greetings to Philologus, Julia, Nereus and his sister, and to Olympas and all the believers who meet with them. 16 Greet each other with a sacred kiss. All the churches of Christ send you their greetings.

So, not a boring list of names, but a mighty celebration of the power of the gospel to bring people together! “Come as you are” indeed.

Those names tell us a lot about the early church:

· its surprising diversity: Jews, Gentiles, men women, singles, marrieds, rich, poor, slaves, free

· its surprising equality: men and women described as leaders in the church, husbands and wives mentioned together, women praised, Jews and Gentiles mentioned with equal love, and

· its surprising unity: all in different ways serving the same mission: to glorify God. Some through leading churches, some in business, some risking prison, some carrying letters. Living for Jesus and spreading the gospel.

Who’s who in the early church: a celebration of diversity

What does that then mean for us? How can we apply this passage? First: Anyone can be saved. No matter your background or religion or politics – you can be saved! So who do we think can’t be saved? Who do you know that you’ve written off because they’re Rødt or they’re Fremskrittsparti or Muslim or Hindu or atheist or pansexual or Filipino or too old or too young or… whatever.
We know what the gospel says – and this list of names is proof. There is always hope.
Perhaps there is someone you’d like to pray for during the communion.

Second: No matter who we are we can be used for Christ. It’s not only the rich, or the men, or the women, or the Jews, or those who’ve grown up in Christian families or… whatever excuse you use to think that God can’t use YOU.

Each of us with a part to play, like a puzzle piece – we’ve all got our spot, our gift, our service.

So what is it that holding you back? What excuse are you using?
Decide today to serve. Start where you are and use what you’ve got. How can I serve God in my home, at work, at school, in my family, at church? Do something, and see what happens. No matter how small. Start. And see.

We need each other. For we stand together for Christ.

2. United in the gospel: together for Christ

17 And now I make one more appeal, my dear brothers and sisters. Watch out for people who cause divisions and upset people’s faith by teaching things contrary to what you have been taught. Stay away from them. 18 Such people are not serving Christ our Lord; they are serving their own personal interests. By smooth talk and glowing words they deceive innocent people.

The church is fantastically diverse! And unity is so important. But that unity is not just unity for unity’s sake. It is unity in the gospel. And that needs to be defended.

That’s why Paul outlines the gospel so clearly. As he says in 15:15 “I have written to you quite boldly!”. And why after the celebration of unity in diversity of the past 16 verses, the Holy Spirit inspires him to warn us to protect that unity.
Watch out. Stay away. Strong words! They cause division. They deceive.

Because unity can be evil. Think about the Tower of Babel: humanity united against God. And that lead to judgement. Chaos and confusion.

If we want true unity, we need to know the Gospel. We need, as Romans has shown us, clear teaching. We need to know and live out the Gospel: we need to obey the words of the Lord, we need to be quick to forgive each other as Christ as forgiven us, to love each other as He has loved us – true, real, unity flows out from the gospel.

And that means rejecting or silencing or disciplining false teachers or sinful ideas. So if you see us doing that as leaders in this church, be thankful. And if we are accused of not being united, of being divisive, thank the Lord, for we are contending for the gospel.
And pray for us, that we ARE contending for the gospel, and not just being arrogant!

I must point out that this is difficult for us as Norwegians for we are very consensus-driven. Unity at all costs. But that is not what we believe as Christians. And this has damaged the church so much when we have not protected gospel unity and instead had fake unity.

18 Such people are not serving Christ our Lord; they are serving their own personal interests. By smooth talk and glowing words they deceive innocent people.

We must listen to what people are actually saying. What are they teaching, and how does that affect their life? Are they living for Christ, or for themselves? Do their sermons bring glory to them. Put the focus on them as the gurus, the holy people?
Do they speak clearly and plainly, or is it confusing and mysterious and secretive? Smooth talk and glowing words. Watch out for teachers and preachers who make you feel good but say nothing! Those who tell you of their experiences and use that as an authority for teaching. No. We need God’s word, not someone else’s. Tell me what He thinks, not you. And tell me clearly and plainly in a way that I can understand, and that I can see where you get it from in the Bible.

19 But everyone knows that you are obedient to the Lord. This makes me very happy. I want you to be wise in doing right and to stay innocent of any wrong. 20 The God of peace will soon crush Satan under your feet. May the grace of our Lord Jesus be with you.

We are in a battle. But as we remain faithful to God and His gospel, Satan is “soon” or “swiftly” crushed. If we are not swayed from our secure foundation, Satan has no way to get us. He is defeated.

So, we are united in the gospel: together for Christ. And the final remarks show that

21 Timothy, my fellow worker, sends you his greetings, as do Lucius, Jason, and Sosipater, my fellow Jews. 22 I, Tertius, the one writing this letter for Paul, send my greetings, too, as one of the Lord’s followers. 23 Gaius says hello to you. He is my host and also serves as host to the whole church. Erastus, the city treasurer, sends you his greetings, and so does our brother Quartus.
25 Now all glory to God, who is able to make you strong, just as my Good News says. This message about Jesus Christ has revealed his plan for you Gentiles, a plan kept secret from the beginning of time. 26 But now as the prophets foretold and as the eternal God has commanded, this message is made known to all Gentiles everywhere, so that they too might believe and obey him. 27 All glory to the only wise God, through Jesus Christ, forever. Amen.

Amen indeed. What a letter this has been. And what a reminder right at the end that whether Jew or Gentile, rich or poor, upper class or lower class, single or married, woman or man: we are equal in Christ, united in the proclamation of the gospel. Fantastic.

So - are we united in the gospel? Is our church showing this gospel diversity and gospel unity. Where can we be better at crossing those difficult social and cultural boundaries?
I want to ask you: are there ways we can be better? Do you feel side-lined or marginalised. Think about how things can be better, and then come with some ideas and we can see if we can do it together. Don’t just sit and feel lonely or out. Because we don’t know how you feel or why because we are not you. Not your culture, not your background. So speak. But not just moaning - think about possible solutions. Because you’re also the best for that!
The more we can stand united in our diversity, united in Christ, the better. And people will notice. Not just surface unity. But real unity.

1. Who’s who in the early church: a celebration of diversity.
Anyone can be saved. Who do you need to pray for?
Everyone has a part to play. What’s your excuse. What’s holding you back? Ask God to help you get started.

2. United in the gospel: together for Christ
How can we get more inclusive in this church? Pray for wisdom.

Romans 15 We live for Christ

Romans 15

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Hooray. We’re back in Romans for the next three weeks. And today we finally see why Paul wrote Romans. Any guesses?

Have a look at v24: I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.

Romans is a letter to ask for money!
But what a letter! It’s a magnificent summary of what we believe as Christians, a glorious celebration of the gospel. Not by law, by morals, by efforts not by ME – but by Christ, by his death and resurrection, for His glory, by the power of His Spirit waking us to life so that we trust in the cross of Christ and nothing else, and live like it. Amen!

But why such a detailed letter? Why not just write “I’m the great apostle. Going on a mission trip. Support me.”

That’s because they didn’t know him. He hadn’t been to Rome. Rome wasn’t one of the churches he planted. And he wanted to be sure they were on board with him. He needed partners in the gospel. And so he writes “this is the gospel I preach” so that they know what they’re getting themselves in for. So that after a few months of work in Spain they won’t just suddenly go “oh, I didn’t know you’d talk about sin” or “eew, judgement, the kids won’t like that”.
(By the way, if ever anyone says “eew, the kids won’t like that”, they actually mean “eew, I don’t like it”. Kids never have a problem with God’s judgement, or the fact that we are sinners. They know it all too well, and haven’t got good enough at fooling themselves yet!).

So Paul writes to say “this is what we believe” – are you with me?! Let’s get out there and LIVE it, here in Rome, out in Spain, let’s live out loud, man!

We live for Christ, Everything we do say and think should be for his glory. The glory of our God.
We were made for his good pleasure, saved by his good pleasure, and live for his good pleasure.

And so we love each other- the church, our brothers and sisters in the faith - both in the local church and beyond. We love each other like Christ.

And so we reach out with the message of Christ. We love non-Christians whether Jew, Gentile, or anything in between. Proclaiming the great gospel to anyone who will hear.

And those are our two points today:

1. Live for Christ in fellowship with your church 1-13

2. Live for Christ and win the lost 14-33

1. Live for Christ in fellowship with your church 1-13

1 We who are strong must be considerate of those who are sensitive about things like this. We must not just please ourselves. 2 We should help others do what is right and build them up in the Lord. 3 For even Christ didn’t live to please himself.

This is chapter 14. Treat each other the way Jesus treated you.
Be considerate, not self-focussed. Because it’s easy to be arrogant, especially when you’re right!
Chapter 14 uses the example of some brothers being very uptight about the Sabbath and holy days. Others concerned about food. You can’t eat blood. You can’t mow the lawn on Sunday. That’s working! Or the example my Dad used when he preached: buying alcohol.

Now we know that what we eat or drink does not matter. All foods are clean for we who are in Christ. Every day is the same: a day to glorify God. There are no holier days.
There is no Sabbath because we are not Jews!

But we who understand that, we who are strong, we who know the freedom we have in Christ – we are not to abuse that freedom. We are free to… love.
So if you have a brother who struggles, don’t eat a halaal burger in his face. Or fire up the chainsaw on Sunday at his house. Gently allow the Spirit to do His work through his Word. He will convince them when they are ready to hear. We are all at different stages in our understanding, and so we need to bear with each other.

2 We should help others do what is right and build them up in the Lord.

I want to take a short moment to talk about the “cage stage” Calvinist ie they should be in a cage because they’re snarling at everyone “totally depraved”, “irresistible grace” etc. Many have fallen into the trap of becoming insufferable when they’ve discovered the amazing doctrine of God’s sovereign power and grace. And get angry when others reduce God’s sovereignty because they – correctly – see it as stealing God’s glory.

But is that the right attitude? If you are strong – your strength is given to you to carry your brother, not to beat him over the head!. Be gentle. Be humble. Be like Jesus. Don’t be overbearing but let the Bible do the work. We don’t need to browbeat people into belief. The Spirit is good at that job.

And I want to apologise when I have been too overbearing, too “strong”. I know I have been guilty of this in the past. Forgive me for not being more like Christ!

3 For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” 4 Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled. 5 May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus.

This living together in harmony, bearing with one another. It’s costly. But Jesus is our example.

In v3 notice that Paul quotes from Scripture. It’s from Psalm 69 which is about the righteous king of Israel (David) being persecuted because of his love for God. If Christ suffered that, we can suffer to hold our tongue and not criticise, to be gentle and patient, to decide to love these our brothers and sisters, so that we can live v5 in harmony, as we v4 patiently wait for the promised return of Christ.

And if our church is loving and caring for each other as v6 says with one voice, that will result in us v6 continues giving praise and glory to God, the Father of our Lord Jesus Christ. 7 Therefore, accept each other just as Christ has accepted you so that God will be given glory.

God is glorified when we in the church look after each other like we should. And that’s not directed at the leaders of the church. That’s us. All of us. We have an obligation to our family to love, to care for, to look after. And that love is so attractive. People notice it! When we get together as a church people SEE the love we have for each other. I have heard non-Christians remark on the love and care we show each other. It speaks volumes. And God is glorified.

Of course, the opposite is also true. A church divided into factions, where everyone is in little groups vying for power, trying to shout loudest to get their viewpoint through. When people care more about their reputation and being liked that what God says in the Bible. Oh dear. That does not bring glory to God does it? Nor is it attractive.

Now the big divide in the Roman church was that between Jew and Gentile (non-Jew). “We Jews are God’s chosen people – of course we’re better than you Gentiles. You need to listen to us”. The Holy Spirit through Paul addresses that in v8 and v9: 8 Remember that Christ came as a servant to the Jews to show that God is true to the promises he made to their ancestors. 9 He also came so that the Gentiles might give glory to God for his mercies to them.

Jesus came for the Jews and the Gentiles. For both. Equally. And then he proves it by quoting from Psalm 18:49 which has David, the King of Israel saying: “For this, I will praise you among the Gentiles; I will sing praises to your name.” and in v10 Deut 32:43 “Rejoice with his people, you Gentiles.” And Ps117, the shortest Psalm, “Praise the LORD, all you Gentiles. Praise him, all you people of the earth.” And ends off with the great promise of the coming Messiah, the Saviour, the Christ Isaiah 11:10 “The heir to David’s throne will come, and he will rule over the Gentiles. They will place their hope on him.”

There is no division, no hierarchy in the Kingdom of God. The Pope and the newest convert are equally saved by grace, if they are saved at all. The pastor or preacher is not more holy than the tea-maker! Because we are saved by grace. So let’s remember that as we look at our brothers and sisters. We are saved by grace. Be gentle. Rebuke and correct in love, not in arrogance. And point people to Jesus, to His word, not to your great intellect. We have no gurus here. We have one Teacher, and his name is Jesus.

Live for Christ in fellowship with your church.

2. Live for Christ and win the lost 14-33

24 I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.

29 And I am sure that when I come, Christ will richly bless our time together. 30 Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit.

As Christians saved by grace we want to share what we have received with others. The word gospel means “good news” – that’s how it is translated in the NLT. Good news. Great news. Momentous news like “the war is over!”. Of course we will want to share it with others. But we need to share GOD’S Good News – not something we’ve made up or something wrong. Sin creeps in and distorts the message so easily. So quickly it can become about us. So quickly we can change the message to make it “nicer” more acceptable, better.

14 I am fully convinced, my dear brothers and sisters, that you are full of goodness. You know these things so well you can teach each other all about them. 15 Even so, I have been bold enough to write about some of these points, knowing that all you need is this reminder. For by God’s grace, 16 I am a special messenger from Christ Jesus to you Gentiles. I bring you the Good News so that I might present you as an acceptable offering to God, made holy by the Holy Spirit.

Even though we know the gospel, we need to keep being reminded. The word changes us because we are made holy by the Holy Spirit. This church is evidence of that. I SEE you being made holy as the Word is taught and the Holy Spirit takes these words and makes them come alive. It is an incredible miracle. It’s like watching plants grow as they are watered. So cool.

17 So I have reason to be enthusiastic about all Christ Jesus has done through me in my service to God.
Me too!

18 Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them. 19 They were convinced by the power of miraculous signs and wonders and by the power of God’s Spirit.

In other words, not by clever words or twisting the message. Paul presented the message of the gospel of a crucified man who rose from the dead – absolutely ludicrous. We do have a ridiculous message. But it is true. And is backed by the Spirit’s power. And so we can be confident. We don’t need tricks or to hide the gospel or be embarrassed by it. Be confident because the Spirit is at work. Signs and wonders we have seen in this church. And I don’t just mean amazing healings and incredible answers to prayer – because that we believe in and that we have seen many times because we serve an awesome God. But the real miracles are you lot sitting here! Releasing Jerusalem’s brother from prison is easy. Healing Isabella. Simple. Saving you? That took the cross and all the Spirit’s life-giving power! Put your name there in v19 [Daniel] was convinced by the power of miraculous signs and wonders and by the power of God’s Spirit.

So Paul knew the power of the Spirit. But he had a special calling, a special drive from God. After his meeting with Jesus on the road to Damascus, God gave him the task: to be the apostles to the Gentiles. To take the gospel into the whole world. And you can feel his passion for the lost in these verses

19 In this way, I have fully presented the Good News of Christ from Jerusalem all the way to Illyricum. 20 My ambition has always been to preach the Good News where the name of Christ has never been heard, rather than where a church has already been started by someone else. 21 I have been following the plan spoken of in the Scriptures, where it says, “Those who have never been told about him will see, and those who have never heard of him will understand.” 22 In fact, my visit to you has been delayed so long because I have been preaching in these places. 23 But now I have finished my work in these regions, and after all these long years of waiting, I am eager to visit you.
Why? There’s already a church in Rome.

24 I am planning to go to Spain, and when I do, I will stop off in Rome. And after I have enjoyed your fellowship for a little while, you can provide for my journey.

“Why should we do that?” they may be thinking. Well, why should we provide for Paul, or Mischeck, or McDonald, our missionaries? I mean we struggle with providing for this church and we can see them and touch and feel what we get for our money. And we don’t have enough as it is. Why should we give to those we don’t even see?

Because we are partners together. Even Gentiles in Macedonia and Achaia were giving to Jews in Jerusalem. Wow! What an example of Christian love. That’s powerful.

27 They were glad to do this because they feel they owe a real debt to them. Since the Gentiles received the spiritual blessings of the Good News from the believers in Jerusalem, they feel the least they can do in return is to help them financially.

As Christians, we are part of God’s work in the world. And our generosity is one way we show it. So Paul asks “do you want to be part of my missionary work to Spain?” It’s awesome!

28 As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain. 29 And I am sure that when I come, Christ will richly bless our time together. 30 Dear brothers and sisters, I urge you in the name of our Lord Jesus Christ to join in my struggle by praying to God for me. Do this because of your love for me, given to you by the Holy Spirit. 31 Pray that I will be rescued from those in Judea who refuse to obey God. Pray also that the believers there will be willing to accept the donation I am taking to Jerusalem. 32 Then, by the will of God, I will be able to come to you with a joyful heart, and we will be an encouragement to each other. 33 And now may God, who gives us his peace, be with you all. Amen.

We’re all still on the same mission as Paul. We want to magnify the name of Jesus. Here in Notodden amongst us we want to show the love of Christ to each other. We want to proclaim his name so that those around us can hear the gospel and be saved! O glorious day!

And we give generously so that this church can keep going, yes, but also to support our brothers in Kenya, in Zambia, and in South Africa. For we are all part of God’s worldwide family. They are our brothers and we owe them support. Why? Because of the love of Christ, given to us by the Holy Spirit.

Cool, hey? Praise God for His work in and through us. Oh Lord, magnify your glory and grace and love through us. Make us more and more like Jesus. Less selfish, less arrogant, more gentle, more kind, more full of truth, more full of the Spirit, more generous, more on God’s mission than our own.

Let’s live for Christ. That is, I will do, say, think what Jesus wants me to do, say, think, at every moment, rather than what I want to do, say, think. Not great deeds. But everyday moments.
Not duty but joy. Living naturally. Living out what God has placed in. With our church family. And out in the world. Amen.