15 mind-blowing verses about the Servant of God that you won’t believe!

When I got to verse 6 I was stunned!

(Isaiah 52:13-53:12)

Read from Isaiah 52:7-53:12

 

66 chapters. 1292 verses. 22 sermons – this is number 23. And so far 8 months. That is this magnificent book of prophecy: Isaiah. And today, today we come to the most significant, the most important, the central prophecy of the whole book. It is today that out of the backdrop of sin and judgement and misery the mysterious “Servant of God” emerges. The one who is like a king but isn’t, the one who is loved by God but will suffer, the one who is powerful beyond belief but so weak, the one who will rescue his people but will die – today is the day when he steps out of the shadows and we see him for who he really is.

Jesus.

Jesus, promised so many times in so many places, but here in Isaiah promised so clearly that many Jews today refuse to read this chapter because it shouts so loudly “Jesus of Nazareth is the Messiah (the Rescuer)”.

This is what I’ve been looking forward to preaching for 8 months! Because here we see the heart of God. Here we see hope. Here we see our sin dealt with. He took our punishment upon himself.

You see we have a problem. We all know there is something wrong with the world. Look around us and what do we see? Turn on the news. Injustice, war, famine, lying, cheating, hurting, ignoring people, abandoning people. Look around in our own lives – how much we have been hurt by others – and to our eternal shame how much we have hurt other people.

There is something wrong. And the Bible says it is because we were made to know God – but we have turned our back on him and rejected.
That is what the Bible calls sin. Our relationship is broken. And when that central relationship is gone, like the foundation of a building, the rest comes tumbling after. Because of sin, we sin. Because we are broken within, we act like broken people.

Oh, we’re not all bad! Much of the divine image is still in us. People do great things! Wonderful things. But we also do terrible things. And that’s why Jesus came. To restore us. To make us whole. To deal with our sin and make us right with God so that we can know him and love him like we were made to.
Joy and happiness! That is why he came.

So we echo v7 7 How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns!

There is news of restoration and it’s for us too: as we read we see it is more than just for Israel, more than just for Jerusalem in 538BC – it is for you, it is for me, for all people everywhere. As we read a few weeks ago, It is too small a thing for God’s servant to just rescue Israel. He will be a light to all nations.
How beautiful this message. Peace and salvation, the news that God, the only God, reigns.

In Christ Jesus our status is changed. We are moved from sinners under God’s anger – God’s enemies - to beloved children of God. Yes we may sin, but it is something that doesn’t belong to us anymore. As someone put it “I can’t sin properly anymore.”

WE are loved perfectly. Relationship with God, our Heavenly Father, satisfies at the very deepest level. Our longings for eternity are met in him. Our longing to be known intimately, perfectly and loved are met in Him.

We are beloved children of God.

But how? Why?
Because of the work of the Servant of God. Because of the work of the King of Kings. Because of the work of Jesus.

So far in Isaiah we’ve read three of these “servant songs” as they are called: prophecies about this coming servant, made 700 years before Jesus was born. Today we look at the fourth, final, and greatest Servant Song. 15 mind-blowing verses. Shall we begin.

13 See, my servant will prosper; he will be highly exalted. 14 But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man.

Nothing we read about this servant makes any sense. He will prosper – but he will suffer. He will be highly exalted – but he is disfigured, scarcely looks human, because of the piercings and beatings and whippings he endures in v5. That doesn’t sound to me like being exalted!

Hey, come here, let me exalt you, lift you up (great!) by beating you until you’re unrecognisable. Ha-ha, no thanks.

It goes on: 15 And he will startle many nations. Kings will stand speechless in his presence. For they will see what they had not been told; they will understand what they had not heard about. Is 53 Who has believed our message? To whom has the LORD revealed his powerful arm?

In other words, there is something so strange, so remarkable, so amazing that no-one will believe it.

If Isaiah were writing this today he’d probably call it “15 mind-blowing things you wouldn’t believe about the Servant”. With the little tag-line “I was stunned when I got to v6”.

But unlike the mildly amusing distractions that people call “mind-blowing” these days (oh, a baby pulling a face, oh, a cat falling off a curtain, wow) – this really is mind-blowing. Kings will shut their mouths, utterly speechless.
Whole nations will be startled. What? Can this be true?

The message is simply unbelievable. Remember that God has promised in earlier chapters that he is going to show the world who he is by doing something new, something different, something only he knows about. A unique thing that no-one could ever guess. “Ask your idols, your false gods, your fortune tellers, to tell you what I will do” God has challenged again and again. And here is the revelation of God’s powerful arm of rescue, his amazing message of rescue. And it’s just unbelievable.

What is it? What is God going to do?!

By this stage those crowded around Isaiah would be shouting that. “What’s going to happen? How will God rescue us?”
They had been listening to the terrible news that Babylon, a nation they’d only just met, would very soon come sweeping in and carry them all off into captivity, and leave Jerusalem, the beloved city, in ruins. And all this because of their sin!
And you can imagine those living in Babylon, about 150 years later, listening as Isaiah’s prophecy was being read. Oh, they knew that the first parts had come true. Look around, we’re in the enemy city. Jerusalem is in ruins. And, yes, it was because of our sin. So imagine the excitement in hearing these words read out. God’s unbelievable rescue plan!

Is 53 Who has believed our message? To whom has the LORD revealed his powerful arm?

What’s going to happen? Massive heavenly armies. The earth opens up and fire rains down from the sky as the thunder rolls and GOD RESCUES HIS PEOPLE?

No. v2 My servant grew up in the LORD’s presence like a tender green shoot, like a root in dry ground.

What? A man? Just one man? Well, maybe there’s something amazing about him. Like Samson – the strength of hundreds, or the Hulk or something.

No, v2 continues There was nothing beautiful or majestic about his appearance, nothing to attract us to him. 3 He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.

What? God’s great plan is… this? Some rejected dude?

Yes. This is the unbelievable plan. God will send a man, a man born in poverty. A man born to an ordinary nothing family. Born to be rejected. To be hated by his own people.

Why?

4 Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! 5 But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.

God is sending someone to be a substitute for us. You know in football, when someone’s tired or playing badly they substitute him. They swap him out with someone else. Someone else takes his place.

That’s what this servant will do for us. He will take our place.
He, Jesus, swaps places with us. He takes our place, we get his place. It’s like we’re crossing the road and we don’t see the truck hurtling towards us. Jesus is the guy who rushes over and pushes us out of the way into safety, while the truck slams into him. He was in safety, but he took our place in danger, to get us to safety.

6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.
6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.

This my friends is the very heart of the gospel: Jesus, our substitute. The one who took our place. The one who took our punishment. The one who gave his live so that we could live. And Jesus was his name.

Jesus of Nazareth. Born to a nothing family in a nothing place. When people heard Jesus was from Nazareth they said “Nazareth? Can anything good come from there?” (John 1:46).

Who was this carpenter’s bastard son? This nobody who claims to be a King? It seemed like a joke. Oh, he had powers, amazing powers. And he could teach! But it was just too unbelievable. This… nothing – the Messiah, the Christ, the promised Rescuer?

And so his own people rejected him, just as v 3 predicted.

Jn 1:10–13 [Jesus] came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn.

How? Because he was a man of sorrows as v4 says.
Not because he was filled with sorrow, but because he took our sorrows upon himself. As we saw last week, remember Jesus drinking the cup of judgement himself instead of us. Remember his words in the garden: Matt 26:37b [Jesus] became anguished and distressed. 38 He told [his closest disciples], “My soul is crushed with grief to the point of death. Stay here and keep watch with me.” 39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

Willingly he went to die. Father, your will be done. And after praying Jesus stands up and says to his disciples “Get up, the time has come. My betrayer is here.”

7 He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. 8 Unjustly condemned, he was led away.

After Jesus’ arrest he was brought before the leading priests and the high council. Mt 26:62–63 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent.

A few hours later the council brings Jesus before Pilate, the Roman governor Mt 27:11–14 “Are you the king of the Jews?” Pilate, the governor asked him. Jesus replied, “You have said it.” 12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

7 He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. 8 Unjustly condemned, he was led away.

Unjustly condemned. Pilate’s wife says about him “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.” (Matt27:19)

Judas, his betrayer, realises he’s made a terrible mistake: Matt 27:3 When Judas…realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. 4 “I have sinned,” he declared, “for I have betrayed an innocent man.”

Pilate declares him innocent. Even the King of Israel at that time, Herod, examined Jesus and said he is innocent.
He was an innocent man, found guilty simply for claiming to be who he was and is: the Messiah, the King of God’s people.

So they lead Jesus away, and whipped him with a lead-tipped whip. Beat an innocent man until he was almost dead. Then they dragged him outside the city of Jerusalem and there his hands and feet were pierced as they hammered nails into him in one of the cruellest deaths ever imagined by humans – and we’re very good at imagining cruel deaths.

5 But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. 6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.

Jesus, on the Cross, for you and me. His life was cut short because of our rebellion. Because of your rebellion. Because of my rebellion.

It was my hand that hammered the nails in. It was my voice that called out in the crowd “Crucify Him”.
And it was yours.

Imagine this Bible contains a list of all my sins – things I’ve done, said, thought, left undone, and the sins I will do in the future. If it really did it would be bigger, much bigger. Now this is me. My sin blocks my access to God. I cannot reach him. I cannot know him. I cannot break through. What Christ did on the Cross is this. He took my sin upon himself, and gave me His perfect access to the Father.

All that I have done and ever will do that would cut me off from God is dealt with once and for all by Jesus on the Cross. He takes my place. And I get His.

10 …it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. (that’s you and me. Everyone who trusts in Him.)
He will enjoy a long life, and the LORD’s good plan will prosper in his hands. 11 When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. 12 I will give him the honours of a victorious soldier, because he exposed himself to death. He was counted among the rebels. He bore the sins of many and interceded for rebels.

Brothers, this is what Jesus accomplished, just as predicted 700 YEARS before it happened. Christ Jesus was counted as a rebel, a criminal. Though he was innocent he went to the Cross for you. And he went to the Cross for me.

He, the righteous servant, has made it possible for me, the unrighteous, to be counted righteous, for he has borne my sin.

Father, thank you for this incredible vision you gave Isaiah of the work of your son, our Lord Jesus, 700 years before it happened. Thank you for this unbelievable message, so startling, so amazing that we stand speechless. No-one could make this up. That God himself would come down and suffer. That the great king of heaven would give his own life – for me. It’s ridiculous. It is unbelievable. Thank you Father, that it is true. Thank you that you are so full of mercy that anyone who turns to you, no matter what we’ve done, can receive it forgiveness. Thank you Jesus that through your suffering, death and resurrection, that we can be declared righteous, and be called children of God.
You might be here this morning and wanting to experience this forgiveness. If that is you now, while every eye is closed, raise your hands to say yes I want to be made right with God.

Exodus 14 The Lord will be glorified

Exodus 14

There are people in this church who have lived through the Exodus.

I don’t mean that they’re 3500 years old! What I mean is, is that they have been fantastically, wonderfully, dramatically rescued by the Lord – and their entire life has been turned upside down. Everything has gone wrong – and belonging to Jesus has seemed to make things worse, not better.

Some of you sitting here today feel like the Israelites did 3500 years ago. Some of you feel like you’re being chased through the desert by an army of problems and are crying out to the Lord “Why Lord! Why did you bring me to this place? Did you save me just to kill me? Why are you taking me through this?”

It’s a good question, so let’s see what the God’s answer is from Exodus 14.

1. The Lord will be glorified when he tests you

2. The Lord will be glorified because he protects his people

3. Glory to God in the highest

1. The Lord will be glorified when he tests you

14:1 Then the Lord gave these instructions to Moses: 2 “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. 3 Then Pharaoh will think, ‘The Israelites are confused. They are trapped in the wilderness!’

The Lord sets up a test. He tells the Israelites to turn back, to make it look like they were trapped and confused. The test was for Pharaoh and his officers. Israel are seemingly vulnerable, confused. How will he respond? Will he remember what happened when he stood against the Lord and his people? Does he remember the death of his very own son? Does he remember the cost of standing in rebellion against Almighty God?

Has he learned his lesson? Does he fear the Lord?

But the test is not just for Pharaoh. It is also for Israel. What will they do the first time they seem to be in danger? Will they remember what the Lord has done for them already? That’s what the previous chapter was all about. Remember the Lord. Remember what he has done.

So there is a test: Pharaoh and Egypt, and Moses and Israel. How will they respond? And what does their response reveal about them, about the state of their hearts – who they really are.

And more to the point, when we are tested, what does our response reveal about us, and about the state of our hearts.

As we go through life’s ups and down, our character, our heart, our true nature is revealed. Particularly when we go through difficult times – how do we respond? Do we cling to the Lord? Do we respond in faith? Do we doubt? Do we cry out to the Lord “Why did you bring us into the desert to die?”.

We’d all like to say we respond in FAITH. But if we’re honest I think all too often we’re like the Israelites. Or even like Pharaoh.

Pharaoh is a fool. He is blinded by his own arrogance, his own power. 5 When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. 6 So Pharaoh harnessed his chariot and called up his troops. And off they go to destruction.

Pharaoh, it seems, has learned nothing. His country lies in ruins, and yet he still rebels against the Lord, he still rushes blindly towards his own destruction. Why? Because he wants to.

I find verses 4 and 8, and verses like it, some of the most terrifying in the Bible. It is when God says I will give the people what they want. I will allow them to do what they want to do. They will not repent, but will be hardened in their sin, and there will be no escape. It is God’s righteous judgement on a rebellious man, a rebellious people, and it is terrifying. 4 The LORD says “And once again I will harden Pharaoh’s heart, and he will chase after you. I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the Lord!” and v8 The Lord hardened the heart of Pharaoh, the king of Egypt, so he chased after the people of Israel, who had left with fists raised in defiance. The result is v28 Then the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived.

It is a humiliating defeat. The once proud slave-masters, now just corpses washed up at the feet of those they once ruled. The first will be last and the last will be first. It is foolishness to stand against the Lord. You will be broken. You will not stand. God will be glorified.

Now considering what we’ve seen Pharaoh do in the past, his actions are not entirely shocking. Just more of the same. God told us quite clearly that Pharaoh would never respond to him, that he would rebel and that Pharaoh’s rebellion would serve God’s purposes. So, not a surprise. The shock comes in v10. Are the Israelites mad? Do they not remember what God has just done for them, like a day ago? Do they not remember the terrible darkness which covered the land for three days? Do they not remember the terror of the Angel of death passing over their houses and passing through the houses of the Egyptians?

No, they do not. 10 As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the Lord, 11 and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? 12 Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’ ”

It is a shocking response. It is a terrifying response. They have responded in unbelief. They have mocked the Lord. They do not trust his word. They have rebelled against him.

And so the Lord wipes them out, as he wiped out the Egyptians. “Foolish worms!” he cries, as his holy fire consumes them and this rebellious people are purged from the land.

Well, that’s what he should have done. If he was a God who was only just. But who is this LORD, this Yahweh who made himself known to Moses at the burning bush? He is the Lord, the Lord, the gracious and compassionate God.

The shocking thing is that he rescues these ungrateful, unfaithful people. And God is glorified. God is glorified in judgement over Pharaoh. God is glorified in saving Israel, in saving his people.

What’s the difference between them and Pharaoh, then? Nothing – except that the Israelites are God’s people, covered by his promises, his word, and Pharaoh is not.

You will be tested. You will fail the test. The real question is not what you do when you are tested. The real question is what will God do? Do you belong to the Lord or not. Are you one of His people?

2. The Lord will be glorified because he protects his people

13 But Moses told the people, “Don’t be afraid. Just stand still and watch the Lord rescue you today. The Egyptians you see today will never be seen again. 14 The Lord himself will fight for you. Just stay calm.”

Actually v14 is better translated “Yahweh fights for you. You be silent” In other words, shut your pie-holes, Israel!. Stop your whining and complaining. Stop longing for slavery in Egypt!

The contrast is stark: the Israelites say in v12 “We want to serve these Egyptians”. God says in v13 “You will never see these Egyptians again.” You can’t be the slave of a dead person. You cannot serve the dead!

So it is with us as Christians. However tempted we may be to go back to Egypt, go back to our old way of life, to be enslaved by sin, to serve our old masters. We cannot. They are dead to us. And one day sin and evil will be destroyed forever.

One of my Dad’s friends said that the biggest change in becoming a Christian was that he couldn’t sin properly anymore!

There is much truth in that. We cannot sin properly anymore because we are aware of our sin! We are aware of this whole other world, this battle ground that we never even know existed before we came to Christ. How many of us thought that we were pretty ok, pretty good people – until the Holy Spirit started shining His light on us. Oof. What a reality check. Is this really me? Am I so full of sin? Do I so easily give up and want to go back to “Egypt”?

Yes. It’s a big temptation for us, and continued to be for the Israelites. It’s easier to be a slave and be like everybody else, than be different, have faith, and follow Christ. But if he is God, what alternative is there? Say no and end up washed up on the shore, our dead eyes looking up at the sky as the people of God walk by to new life! No! Save us, O God, we cry. I already have he says.

You see, while the people were moaning in fear and wanting to rush back to Egypt, the angel of the Lord is on the move. 19 Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. 20 The cloud settled between the Egyptian and Israelite camps.

The angel of the Lord moves between the people and their enemies. He stands between the slave drivers and the people. They wanted their slaves back – but the Lord stands in the way.
But little did the Egyptians know that the Israelites also wanted to come back! “We want to be slaves.” So the Lord stands between the people and their old life, their slavery. He will not allow them to go back, to be enslaved again. They have been set free.

That’s what Jesus does for us. He stands between us and Satan. We once belonged to Satan, following his commands, his ways. We belonged to him because we have sinned against God. And he is coming for us. In wrath and fearsome anger he comes for us. And Jesus moves between us and Satan and shields us with his own body. The sins are paid for. We are free.

But our hearts still long to be back under Satan’s rule. Because our hearts are sinful – we want to disobey God, we want to follow our own way, do our own thing, and ignore God. And so we long to be like everyone else. We long to be back in Egypt in “safe” slavery. Where we can sin again and not feel guilty. When we are not called to forgive, to lay down our life for your wife, to lead our families, to share the gospel, to serve in the church. Wouldn’t it be easier to be lazing about in bed now instead of being here? Oh, my hearts longs for such foolish laziness instead of being here, hearing the word of the Lord, being with my Christian brothers and sisters. Praise the Lord that he stands between us and Satan and he does not let us go back to slavery. I thank the Lord that you are here – it is a miracle of his Holy Spirit that you are here this morning.

Our Lord Jesus stands between us. Satan might beat upon him, but he cannot break through. Jesus did not sin. He did not yield. He is alive! And we are forever protected by the power of his indestructible life.

He stands between us. God purposes will be fulfilled. We will be saved. Remember that, when times are tough, when you are tempted to give in, when you want to sin, oh you want to so badly. Be quiet, tell your sinful heart to shut up! And say Lord, please fight for me. This is a battle I cannot win.

And you can be confident that the Lord will answer that prayer, not because you are special or deserving or good enough – the Israelites certainly weren’t – but because he is special. Because he keeps his promises. Because he will be glorified both in judgement – and salvation.

Be still. And let the Lord fight for you.

3. Glory to God in the highest

4 And once again I will harden Pharaoh’s heart, and he will chase after you. I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the Lord!”

Can you take away from God’s glory by rebelling against him? We were created to serve him, to reflect back to him his majesty and glory. All of creation shouts with joy: “God is great, God is great, God is great”.

So can we stand against that, stand against our destiny, stand against all of creation, stand against the Living God and say “God is not great”. I will not bow before this God. Remember Pharaoh’s words way back in chapter 5 when Moses and Aaron first appear before him “Who is this “Yahweh”? I do not know him. Why should I listen to him?”

The answer is, of course, no, you cannot take away from God’s glory. God is using Pharaoh’s rebellion to give glory to... God. He is not affected by our puny rebellion. He is not worried when we raise our little fist in his face. His plans are not shuffled about, rearranged. There is nothing outside of his control.

Oh Pharaoh’s making his choice, and it is a real choice – but God is already there, has already fixed him in his course, and Pharaoh’s will will be made to serve the will of God. Don’t be afraid, dear friends, of any man. For what is man compared to God? Pharaoh chooses to rebel against God, to spit in his eye – and he becomes the very glory of God and God responds in righteous judgement and destroys the Egyptian army in great power.

15 Then the Lord said to Moses, “Why are you crying out to me? Tell the people to get moving! 16 Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground. 17 And I will harden the hearts of the Egyptians, and they will charge in after the Israelites. My great glory will be displayed through Pharaoh and his troops, his chariots, and his charioteers. 18 When my glory is displayed through them, all Egypt will see my glory and know that I am the Lord!”

Glory to God who protects his people, and judges the wicked. Praise the Lord! Those who rebel against him will not stand. God will be glorified.

God is glorified in judgement.

But God is also glorified in rescue. Oh unfaithful, disbelieving Israel, see now the salvation of the Lord. See the Lord fighting for you. See the waters rising up like great towers as you walk across dry land. And see the glory of the Lord as he rescues you from your enemies. Praise the Lord!

30 That is how the Lord rescued Israel from the hand of the Egyptians that day. And the Israelites saw the bodies of the Egyptians washed up on the seashore. 31 When the people of Israel saw the mighty power that the Lord had unleashed against the Egyptians, they were filled with awe before him. They put their faith in the Lord and in his servant Moses.

There are only two ways to live.

One. You live like Pharaoh. You live for yourself. You ignore God. You rebel against his word. You are the captain of your destiny. And God will glorify himself in judgement over you, as he hardens your heart so that there is no escape and you will choose hell rather than bow the knee to the Lord.

Or you can cry out to him for mercy. Tell him you want to serve him, to belong to him. And if you do that, you will find that he has already rescued you, that you belong to him, that you are his. And he will be glorified as he saves you, as he protects you.

So, dear friends, if you belong to Jesus, when the tests of life come – do not be afraid, hang on to God, and watch his salvation. Don’t run back to sin, but stand firm, obey his commands, no matter how hard it seems – and you will see what the Lord will do. And like the Israelites you will put your faith in the Lord. Praise the Lord! Praise the Lord! Glory to God.

Exodus 12:21-51 The Passover: the glorious Cross of Christ

Exodus 12:21-51

On the day that Jesus rose from the dead, two disciples of Jesus, Cleopas and his brother, walked along the road from Jerusalem to Emmaus, a small town a day’s journey away. On the way, they met a man who asked them why they looked so downcast. The man was Jesus, but they did not recognise him. They spoke with grief about the death of Jesus, and that they had hoped he was the Messiah. They said that his tomb was now empty - but they did not understand what this meant.

Jesus’ reply astonished them. Luke 24:25 Then Jesus said to them, “How foolish you are! You find it so hard to believe all that the prophets wrote in the Scriptures. 26 Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?” 27 Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

32 They said to each other, “Didn’t our hearts burn within us as he talked with us on the road and explained the Scriptures to us?”

Well, as we look at this prophetic part of the Law, as Moses’ writings were called, may the Lord cause our hearts to burn as we see the cross of Christ in all its glory: our God, who sent his son to be our substitionary sacrifice – a sacrifice in our place. He took our place in death, taking the blow of death so that he could give us life. This sacrifice was costly. It was efficious (it worked). And leads to eternal glory.

You see, the Passover, as great and dramatic as it is, is nothing but a shadow of the Cross of our Lord Jesus Christ. The reason for the Passover is so that we can understand the Cross better. So that we can see what Christ has done for us. Even at this moment, God had in his mind’s eye the Cross – the final great ultimate rescue of his people from slavery to sin, the Son paying the cost, so that we could go free – truly free, free to serve God and glorify him forever.

That’s what the Passover is truly about. That’s why movies such as the Prince of Egypt or the upcoming Exodus: gods and kings are not Christian movies. Because they may tell the Exodus story, but they miss what it means, its significance. They miss Christ. And as Christ himself said “all Scripture is about me”

1. You cannot escape from death

In Exodus we have at last come to the final and most dreadful of judgements. Egypt’s unrepentance, their refusal to acknowledge the Lord God of Heaven. They have stood against him despite warning after warning. And now the final blow, the final judgement: death.

Death is the great judgment on us. It is the very proof that we have rebelled against God, and that we have all rebelled.
Fools will tell you that God searches our hearts and finds those who are righteous and saves those – but it is a lie. They may even twist the Bible to make it say that – but it is a lie.
The fact is that no-one is righteous, no, not one. We have all turned away, all rebelled against God. And the proof is that we all die.

There was only one who rose again from the dead and lives forever because he had no sin, because he was righteous. I suppose there is a chance that one of us is sinless – maybe you’re clinging on to that hope. But, I’m sorry to tell you that death will probably catch up with you, just like me, because we’re just not good enough. The standard is Jesus, not “better than those people over there”. So if you’re trusting in your own righteousness you will disappointed in that moment just before you die! Urk! Oh bother, I was wrong!

Death has come because of sin. It is the wages of sin. It is our payment for sin. And there is no escape that we can make. There is no way out that we can find for ourselves. The Egyptians had no way out. Judgement was coming. Darkness lay across the land. There was no way out.

But wait – that’s not entirely true is it? Wasn’t there an area not covered in darkness, not under judgement?
Yes, there was! The Israelite area was in the light. In fact there was a way out for the Egyptians then and there is a way out for us now. But it is not a way that we make for ourselves.

There is a way out of death. And this is it: if someone else dies in your place.

2. Jesus’ costly sacrifice – the Lamb that was slain in your place.

Justice must be done. Rebellion against God is punishable by death. Because God is the source of life – life comes from him, anyone who wants to be “free” from God is actually asking for death. The problem is: we’ve all done it. We’re all guilty. Lived our own lives. Ignored him. Lived as if he were dead. And so justice stalks us. The Grim Reaper awaits.

So how can we be rescued? Who can die in our place? I can’t die in your place because the sentence of death hangs over me. The only one who can die in our pace is someone who is sinless, and who therefore will not die. Only someone who lives forever can die for us. And who would do that?

Mk 15:33–34 At noon, darkness fell across the whole land until three o’clock. 34 Then at three o’clock Jesus called out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means “My God, my God, why have you abandoned me?”

And here we see the amazing grace of our Lord. We see it this Christmas as he shrinks himself down to a human baby. As he becomes human – like us – in order to die our death. He goes into the darkness so that we can go into the light. He takes our place so that we can live. He is our substitute. Like the lambs were the substitute for the lives of the Israelites.
His blood covers us and gives us life, as the blood of the lambs covered the doorposts and gave the Israelites life.

23 For the LORD will pass through the land to strike down the Egyptians. But when he sees the blood on the top and sides of the doorframe, the LORD will pass over your home. He will not permit his death angel to enter your house and strike you down.

The substitute. For the Israelites, life. But for the lambs – death. This is why John the Baptist cries out in a loud voice “Look, the Lamb of God!” as he sees Jesus, our Saviour. (John 1:29) This is why, in Revelation, the symbol of our Lord Jesus is the Lamb that was slain. He took our place. He protected us from death. He died for you and I.

At what cost?

29 And that night at midnight, the LORD struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoner in the dungeon. Even the firstborn of their livestock were killed. 30 Pharaoh and all his officials and all the people of Egypt woke up during the night, and loud wailing was heard throughout the land of Egypt. There was not a single house where someone had not died.

There is deep anguish in death (anguish is overwhelming pain and sorrow). Many of us, probably all of us, have felt the pain of death – a loved one taken from us. You can imagine the pain of the whole country of Egypt as they taste the bitter justice of their rebellion against God. But the anguish of Egyptians - the great wail that is heard – is just a foretaste, a foreshadowing of the anguish of Jesus as he weeps in the garden of Gethsemane. Matt 26:38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me. His anguish as he sweats blood crying out “Father, is there any other way?”. And his aguish as the King on the cross crying out “My God my God why have you abandoned me”. It is the great cry of the king surrounded by his enemies. And it is the heart cry of the Son of God facing the judgement of God, tasting death so that we don’t have to. Our lives are won at a high price. It is a costly sacrifice. Costly does not begin to describe it. And how easily we despise it because it cost us nothing. Can you see it? Can you see the Son of God upon the cross, my sin, your sin upon his shoulders.

Because what is the life of a lamb, compared to the life of your first born son? That is what the Israelites had to do – offer up the life of a lamb as a substitute for the life of their son. But that is not a fair trade – the life of the son is worth much much more than the lamb. But for the Lord this little sign of faith is enough, because it points to the substitute of Jesus, the Son of God, for their life and for our lives! He is worth so much more than us, of infinite worth, and yet he died, in our place.

The second verse of the song “How deep the Father’s love for us” by Phillips Craig and Dean sums it up well:

Behold the Man upon a cross, my sin upon His shoulders
Ashamed I hear my mocking voice, call out among the scoffers

It was my sin that held Him there, until it was accomplished
His dying breath has brought me life: I know that it is finished

Jesus’ costly sacrifice – he died in your place.

3. It worked – you are free! No longer a slave to sin! No longer under judgement.

“It is finished”. Jesus’ last words on the Cross as he gave his life. His rescue mission was complete. The True Exodus was done. The price was paid. There was forgiveness for sinners.

When Jesus rose from the dead he went to Peter, who had gone back to fishing, a broken man. He was broken because he had betrayed Jesus, denying him publically “I don’t know Jesus!”
So when Jesus found him he said “Peter, you bastard, how dare you betray me! Burn in hell you sinful failure.”
No, he sought him out. He called to him. He spoke gently to him. Ate with him. Restored him. There was forgiveness for the betrayer Peter because Jesus had taken his betrayal and dealt with it on the cross. Peter was free. Jesus just had to help him understand it.
A few months later Peter, filled with the Holy Spirit, preached the first sermon on the day of Pentecost, challenging everyone to come to Christ – and 3000 responded. No longer Peter the Betrayer, Peter the Apostle. That is the grace of God.

It is a story we see time and time again in the Bible.

Here we see the people of Israel. A people who responded to God’s word by saying “go away”, who told God’s leaders, Moses and Aaron to leave them alone because “you have made us stink to Pharaoh”. Sinful people of no faith. Yet at the end of this chapter God has rescued them from slavery, made them a people, dealt with their sin so that death has passed over them, and blessed them so abundantly with silver and gold and riches that they could barely carry it all!

This is our God.

They were no longer slaves, doomed to a life in Egypt. They were now free men, with a new hope and new destiny. We are no longer slaves to sin, doomed to a life in this broken world. We are free men (and women), with a new hope – Christ in us, the hope of glory! – and a new destiny. We are headed for the new creation, restored, perfect. When every sin is dealt with and there is no more death, no more suffering.

Did you accomplish that? Did I? Did you wash away your own sin and restore creation? No? Then why do we sometimes act like we do – that it is dependent on us?

What did the Israelites do to rescue themselves? Nothing. Except believe God’s word and take action.

What do we need to do: believe his word and take action. Repent of our sins, confess them to him, and then act like we are forgiven and free.

51 On that very day the LORD brought the people of Israel out of the land of Egypt like an army.

You can imagine the huge crowd of people. 600 000 men, plus wives and children, flocks and herds – a massive exodus of people! But as everyone is rushing back and forth, getting everything ready, loading up their backpacks – there’s an Israelite sitting in his house, looking sad.

“Hey brother, why so sad?”
“I’m so tired of being a slave”
“But we’ve been set free!”
“No, I don’t deserve it. I’ll just stay here”
“Of course you don’t deserve it. None of us do. But God paid the price. Come on!”
“Oh no. I don’t have enough faith. Anyway, God wouldn’t pay for my sin. You don’t know what I’ve done.”
“Who cares? Are you crazy? Look around you! Look at all the people who have been saved. You’re already rescued. Look at the blood covering your doorposts. You’re not dead!”

How often are we like that Israelite, cowering in our house, refusing to believe that the death of Jesus really worked. That all our sins are covered. You might be sitting there thinking: “not my sin. I sinned deliberately. God can’t forgive wilful sin”. Or “my sin is too terrible – God cannot forgive me”. Do you know that some of the worst Nazi war criminals, those who experimented on people and gassed people to death – they found forgiveness at the Cross of Christ. His wounds were sufficient even for them. If they can be forgiven, so can you. It is a costly sacrifice. Costly enough to cover your sins.

The death of Jesus worked, just like the sacrifice of the lambs. The angel of death passed over the houses were he saw the blood. Just like the judgement of eternal death will pass over those of us who are covered by Jesus’ blood.

His death brings life. It is sufficient.

4. We are made for Eternal glory

35 And the people of Israel did as Moses had instructed; they asked the Egyptians for clothing and articles of silver and gold. 36 The LORD caused the Egyptians to look favourably on the Israelites, and they gave the Israelites whatever they asked for. So they stripped the Egyptians of their wealth!

As they were leaving, the Egyptians basically threw their money at them, and the Israelites stripped Egypt. Great. Why?

Ever wondered why you and I are blessed so abundantly. Why we have money and time and talents and gifts and relationships? Ever wondered why we’re still here. After all, God could just whip us off to heaven the moment we are saved. Whee.

Well, the reason the Israelites got all this gold and silver and so on was because it all would be used to build the tabernacle of God. The tabernacle was the tent where God “lived” right with them. They had all this wealth to give back to God for his glory because he was going to live with them! You see, we’re not saved just to be saved. We, like the Israelites, are saved in order to be HIS people. With him, intimately, personally.

We are his people. We are free men, free to serve our King, our Father, our Brother. We are free to be what we were born to be. Born to give glory to God. In this life, imperfectly, always slowed down, ruined a bit by sin. In the next life, gloriously, perfectly, giving praise and glory to the One who saved us. The One who lead our Exodus. The One who died in our place.

Let our lives sing praise to our Lord Jesus, both now and forever. Amen.