Romans 8.15 to 39 suffering and glory and perfect love

Rom 8:15-39

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“Crucify him!”

The crowd that only days before had been shouting his praises were now baying for his blood.

“Crucify him! Kill him! Away with this pretender!”
Faces filled with hatred, they cheered as he was beaten, they spat at him as he carried his cross, they mocked him as his hands and feet were nailed to the cross and as he hung there dying.

Christ suffered for our sake.
Why do we think that we will not suffer for his?

For Jesus, the path to glory was through suffering, through the cross, through death to self – why do we think it will be any different for us?

Suffering. It is the big problem of the 21st century Westerner. It is a problem for the atheist who has no answers. “Oh well, that’s the way things are. Hope it doesn’t happen to you!” It is a problem for well-meaning Christians who twist themselves in all sorts of knots trying to push the blame away from God.
And it is a problem for us who know the Bible, but have sneaking doubts. Does God really love me? Do I really belong to God? What’s the point? Why am I suffering?

That is what tonight passage answers. Suffering for the Christian is not meaningless – it is the road to glory. It is the birth pangs of glory.

Tonight I want to change your perspective on suffering. Because the way we view suffering depends on what it produces. And for the Christian it produces endurance, strength of character, and a confident hope of salvation.

Suffering does not mean we do not belong to God, no it is a sign that we are his because we experience the Spirit helping us in our weakness as he cries out to God for us.

And suffering does not mean that God does not love us. Instead we are more than conquerors because even in the darkest moment, in the foulest dungeon, in the deepest pit, we experience God’s love. Nothing can separate us from God’s love.

1. The birth pangs of suffering are… good?

2. We belong to God

3. We are loved by God

1. The birth pangs of suffering are… good?

17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering. 18 Yet what we suffer now is nothing compared to the glory he will reveal to us later.

Suffering. It is a word we hate. It is wrong. Morally wrong, says our society. But is it?

Whether we view suffering as good or bad depends strongly on the outcome we want to achieve. For example, lifting heavy weights at the gym is a form of suffering! Sweating and grunting and shouting rrargh! But the outcome is strength and health. That’s worthwhile suffering.

We all “suffer” at work. We do things we don’t want to do because the outcome is worthwhile. Money!

When I broke my wrist I had to work hard to rehabilitate it. I suffered greatly! Sweat was pouring down my face and I was in extreme pain as I tried get my wrist to rotate. But the goal was full functionality, which I achieved. The suffering was worth it.

See, there is good suffering and bad suffering – depends on the outcome. And for the Christian all suffering is good – because God is able to turn it to our good, to make us more like Jesus.

18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time.

All creation is groaning. When we (mankind, Adam and Eve) fell, all creation fell. When we sinned God’s curse affected all of creation. And so creation is angry with us. Earthquakes and storms and floods and drought are all of a creation that is angry that we sinned, angry that it is bound, subjected to God’s curse. But it is eagerly looking forward to our day – Christians – when we are redeemed, transformed, and all creation with it. Can you imagine that day? Not only us being transformed, but everything. Renewed. Re-forged. This world as it’s truly meant to be. Wow! It will be amazing!

That’s why the picture of childbirth is used here with regard to suffering now. Because I remember when Debby was in extreme pain and I was extremely happy! And so was she! Why? Because they were birth pangs – and those painful contractions meant that our baby was on her way! Every stab of pain was a promise of the happiness to come that was just around the corner. Every stab of pain was a promise of the happiness to come.

And that’s the perspective we should have with suffering. Every time we suffer it is not without hope, it’s not meaningless, it is a reminder of the glory that lies ahead. It reminds us that this is not our home. It reminds us of the inheritance that we have, the glory that is ours in Christ.

Suffering reminds us of the joy to come. The birth pangs of suffering are good.

By the way, this is why the prosperity preachers are so wrong. it’s not content but timing. We will have perfect health and wealth – then. Not now. We’re not promised that now. In fact, what are we promised? V17 suffering!
Why? Because the birth pangs reminding us of what is to come. That’s where our focus must be. That’s where we draw strength from.

But the prosperity gospel, name it and claim it, health and wealth is focused… where? Here. It is dumb and it is wrong.

For example, my dad is not healed. Prosperity gospel says “lack of faith”. How stupid can you get?
The Bible says “it’s a reminder of true treasure in heaven. Look ahead to perfect hearing and no dizziness.”

One thing I’ve noticed about prosperity preachers: they all get sick, they all get old, and they all die. Kenneth Copeland is old. Bill Johnson wears glasses for goodness sake! He’s wrong. They’re all wrong. Their theology is wrong. It is greed and worldliness dressed up in Church language, and we like it because it tells us what we want to hear. But it’s a lie.

This is the truth. There is suffering. We know that. We live in a world under judgement (Romans 1). But as Christians our suffering is not wasted. No-one rejoices over a headache. But everyone is excited when the birth pangs come! Even though birth pangs are much worse pain than a headache - we rejoice! Why ? Because of hope. That sure hope of the promise that’s to come. That new life. A son or daughter in your arms. And for us who belong to Jesus we have a glorious hope that we will see him face to face. And suffering reminds us of that hope.

Suffering reminds us of the joy to come. The birth pangs of suffering are good.

2. We belong to God

22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us.

Suffering does not mean we don’t belong to God because God has never promised that we won’t suffer in this life. In fact, he’s promised that we will! But we look forward to a secure future where all suffering is no more. It’s now-not yet.
We are saved – it happened;
we are being saved, as we are changed by the Spirit from the inside out to be more like Jesus;
we are going to be saved, when we are finally released from sin and suffering. What a great day that will be!

That’s why v 23 says we have a foretaste (or “firstfruits” in some translations) of the glory that is to come in the Holy Spirit. We experience His power within us – especially when we are suffering.

26 And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. 27 And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.

We are weak. We cry out to God. And God hears us. How can this be? How can our prayers be suitable for the King of heaven? Because of the Spirit, who takes our prayers and makes them suitable! He intercedes for us in our weakness. He prays for us, even groaning for us, perfectly in our weakness, and the Father hears the prayers of the Spirit on our behalf. Amazing. So we can pray with great freedom, knowing that the Spirit takes our prayers and makes them righteous, and we pray in Jesus name to our “Abba, father” so we know he hears us, even if our prayers are incoherent, groans, moans or even wrong! He hears us. And answers correctly, according to His own Spirit. So pray in great confidence.

In our weakness we experience the Holy Spirit helping us. But not just in prayer. In all things. Look at these amazing verses:

28 And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. 29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

Everything. God causes everything to work together for good. Man, that doesn’t make sense unless you see suffering in its proper light. I mean, how can God make my illness work for good. Illness is bad, right? But God causes everything to work together for good. Maybe you’ve been mistreated, abused. I know people even in this church who have been abused physically and sexually. And people who’ve sinned against others in this way.

Can God really use that for good?

Well, what does it say in v28? And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

How? Because he is in control. But his goal with us is not our comfort or our happiness – at least not immediately. His goal is v29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters.

His goal is to make us like Jesus. Everything that happens in your life is to make you more like him. Now that leads to ultimate happiness, but may not lead to happiness in the moment! As Jesus himself prayed “Abba, father, take this cup of suffering from me. But not my will but yours be done.” That is the goal for our life.

As we said a few weeks ago the chief end of man, the reason why we were created is to glorify God and enjoy him forever. Who did that more than Jesus?

It’s like being a top athlete. Whatever it takes to get to the top. Wake early, watch your diet, - suffering. But the reward is the glory. Now that glory fades and is fleeting and there is no guarantee that you’ll even make it – most don’t. But this! This is guaranteed. We will be glorified! We will be like Christ. Therefore these really are light and momentary sacrifices – even jail, even being tortured for your faith – compared to the glory awaiting us.

Now we are not even close to that level of suffering. How easy it should be for us to rejoice in our light suffering, our light burden. But I find the opposite. We struggle more it seems because we have more to lose. Because we are so comfortable. Prosperity is dangerous for us. It is no coincidence that the rapid decline in the church in Norway happened when we became stinking rich.

We need to put suffering in its right perspective. We need these reminders that this world is not our home otherwise we will be tempted! We will go off the path and follow it. We need these reminders so that we will keep our eyes on the glory to come.

I said last week that I wished I had known that Debby was in my future. Because it would have been so much easier to avoid and ignore other temptations that came my way. Why play around with rubbish when pure gold awaits?

That is where we are. Don’t play with rubbish when glory is just around the corner. And suffering reminds us of this. We are chosen by God, loved by God. We have the Spirit of God in us, praying for us, giving us strength when we are weak. And it is when we are weak and suffering that we really experience the power of the Spirit to carry us through. Everything works together to make us more like Christ Jesus. Everything. We belong to God. Chosen by him to become like his Son. And nothing can stop that.

3. We are loved by God

29 For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. 30 And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory. 31 What shall we say about such wonderful things as these? If God is for us, who can ever be against us? 32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? 33 Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself. 34 Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honour at God’s right hand, pleading for us.

Brothers and sisters we are chosen by God, in His great mercy. We are not chosen because we are better, but because he is better. And Christ is now at God’s right hand pleading for us! We are secure! No condemnation. No one can stand against us.

35 Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? 36 (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”) 37 No, despite all these things, overwhelming victory is ours through Christ, who loved us.

Why? Because we will be glorified. Because in our weakness he is strong. Because when we are battered the Spirit lifts us up.

You know, I struggle to see suffering as anything positive. But reading this chapter has rattled me. It has shifted my perspective. It has been like a hammer blow to my way of thinking and I hope it is to yours too. Birth pangs! I remember how excited that pain made us. Because of the joy set before us the pain seemed light. Or at least bearable!

Sufferings as birth pangs which remind us of the joy to come. So as we suffer, perhaps we can get excited about the world to come? As my toe is in pain where I injured it 3 years ago and it still hurts. Or my C7 vertebrae in my neck which is degenerating or my asthma is acting up – all reminders that this world is not my home. 18 Yet what we suffer now is nothing compared to the glory he will reveal to us later.

And then I’m reminded that my times of greatest growth have come in my times of greatest suffering. My deepest experiences of God have come in those times of darkness and storm, and I would not swap them for anything. Because in my weakness and helplessness when I was not able to do anything for God, when I was angry and rude with God – I experienced his love.

Just one final note: this is only for Christians. If you’re not a Christian, your suffering is a waste. There is no glory but only terror and pain in your future. So ask God to have mercy. Otherwise.. this is as good as it gets. But for us in Christ – this is the worst it gets!

The birth pangs of suffering are… good?
We belong to God
We are loved by God

38 And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. 39 No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.

Amen.

Let’s take a moment now to think through what we are suffering with and bring that to God in prayer.

Romans 5:12-6:5 Jesus the new Man.

Romans 5:12-6:5

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Today I’m going to teach you how to cheat death. But wait! There’s more: I’ll give you the secret to triumphant living. To living in victory over your sin. I’ll give you the secret to eternal life. And all this for only 99 999! (We need to buy a building.)

No! Actually, Jesus gives us all this – for FREE! Not death, but life. And triumphant living, victory over sin – in dying to ourselves, and being raised to life in Jesus.

See our problem is that we are in Adam. We are human beings. Human beings sin. Sinners die. Uh-oh.

We need to be remade. We need to reboot the human race. And that’s what Jesus does. He is the new Adam. In Him, we die to the old way of Adam, and are spiritually raised to life. He is the new Adam. We are human beings 2.0. We are the gloriously restored humanity – humanity as we were meant to be, but better, because in Christ we will be raised incorruptible, perfect, not in the image of Adam, but the image of Jesus Christ, the son of God. Amen.

Just two points today.

1. Adam brought sin and death

2. Jesus brings grace and life

1. Adam brought sin and death

12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned.

Sin entered the world. In the original Greek the first word in v12 is “therefore”. The Holy Spirit through Paul is coming back to and building on what has come before. Sin entered the world and we are all sinners. What’s the therefore there for? To remind us of what came before! Not 5:1-11 but chapters 1-4. I just want to spend a few minutes reminding us of what we have learned so far, because it all comes into focus in this passage.
Chapters 1 to 3: We are sinners, under God’s wrath. We see God’s wrath revealed in the world around us as He lets sinners sin. He gives us over, abandons us, to experience the sinfulness of sin. He gives us what we want, and that is terrifying (chapter 1). And chapter 2 says that following the law or being good is no help, because the law just shines a great big spotlight on our sin, and being good – well, it just reveals us as hypocrites, because the same things we criticise others for, we do. We all say lying is wrong, yet we all lie. Judged by our own judgement.

Do we see now why salvation must be by grace and cannot be through us? As the Scriptures say, “No one is righteous— not even one. (3:10).

And so we are made righteous by receiving the free gift of righteousness. We are given Jesus’ righteousness. In Christ we are reconciled to God because in Christ we are justified, redeemed, and propitiated.

This deals with the threefold problem we have with God.
1. We have broken his laws and are so declared guilty. As a righteous judge he must find us guilty.
2. We are slaves to sin. We can’t stop sinning, and are therefore cut off from God.
3. We are under God’s wrath. Because of our sin, which is saying to Him “I wish you were dead”, and seen in how horribly we treat each other, God is rightly angry with us.

So in Christ those problems are dealt with.

We are guilty, so God justifies us. God as judge says: righteous. It is a legal declaration. Under the law, we are righteous. No longer a spotlight on our sin, but now a spotlight on Jesus’ righteousness.

We are slaves to sin so God redeems us: God buys us from slavery to sin. Jesus paid the price on the Cross to buy us back. We now belong to God. Slaves of righteousness. We are twice bought. We belong to God because he made us, and belong to God because he bought us with his blood. So we are no longer slaves to sin, but servants of God.

We are under God’s wrath, so God propitiates us. God sacrifices himself. For the wages of sin is death because sin is rejecting God, and to reject God is to reject life and so we die. Instead, Jesus took our place as our substitute. In Christ we are no longer under God’s wrath because in Christ we died and so satisfied his right anger. There is now no condemnation, no anger for we who are in Christ.

In Christ we are justified, redeemed, propitiated. There is no further judgment over us. We are no longer slaves to sin. God is not angry with us anymore. We are reconciled to God, and we have peace with him. We live in the realm of grace.

Therefore.

12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned.

The Holy Spirit through Paul now ups the ante. He makes things much worse for the person who is still clinging to the delusion that he can make himself right, justify himself before God.

Because of the problem of original sin, even if we lived a perfect life, we would still be condemned. You see, we are “in Adam”. We have inherited his sin. He is our representative if Jesus is not.

How do we know that Adam is our representative? We die. Adam’s sin brought death, so death spread to everyone, for everyone sinned.

“But” you might say “sin is breaking God’s law. There was no law to break before Moses, so how can you say they sinned?”

13 Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.
14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did.

Death is the great evidence that we are sinners. No sin, no death. But we all die as proof that we are sinners. We grow old because we are sinners. We suffer because we are sinners. The only one who did not stay dead is Jesus. The resurrection is vital. If Jesus stayed dead, then he too was a sinner. But because death could not hold him, he proved his righteousness – a righteousness he gives to us. Because Jesus rose from the dead we – you and I – can be certain that in Christ, we are ALIVE!

The awkward phrasing in v13 is puzzling “But it was not counted as sin because there was not yet any law to break”. It’s puzzling because it’s something he’s going to address in chapter 7, so it’s just in seed form here, not really explained. There we read that we have died in Christ, and the law does not apply the dead people. You can’t say “hey, you disobeyed the law”. He’s dead!
So before the law came we couldn’t actively choose to disobey God’s law. God says “do this” and we choose to do the opposite. We can’t sin by breaking the law if there’s no law!

But, we still die! Even those who didn’t disobey the law still died. Why? Because they are in Adam. We all inherit his sinfulness. We are all condemned because he is our representative. So even apart from the law, we die.

So whether we actively rebel against God, or just passively go along “in Adam”, we’re in the same boat. 14 Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did.
You can’t argue before God that “I didn’t actively disobey you, so you have to accept me”. Even if we didn’t sin like Adam, we still have Adam’s DNA, his sinful nature. If you don’t believe me – wait until you have kids. Because I did not sit them down one night and say “Kristin, Kaleb, an essential life skill you need to learn is lying. So I’m going to teach you how to lie.”
It came naturally from them, from within.
I didn’t teach them to fight, and argue, or disobey me. That came from the nature within. Every single one of us confirms with our words, thoughts, actions and inactions that we are children of Adam. And so every one of us will rightly deteriorate and die.

Adam brought sin and death

2. Jesus brings grace and life

18 Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone.

V18 continues the sentence that was interrupted back in v12. Paul was going to contrast Adam and Jesus – directly, but then realised he needed to explain more. 12 When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned… v18 but Christ’s one act of righteousness brings a right relationship with God and new life for everyone.

That’s the contrast and the comparison. Because Jesus and Adam are both alike and different. They are alike in that both stand as our representatives. Both did one act which determined our destiny. Adam sinned and brought death, Jesus died in our place and brought life.

But they are also different. For Jesus is greater than Adam. The second Adam is greater than the first.

15 But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ.

Adam sins once, and condemns many. One to many. But the grace of God in Jesus Christ is that the many are swallowed up in the one act of grace. Imagine a jar full of marbles. It’s easy to smash that jar. One act. And many marbles . It’s easy to destroy, very difficult to restore.

So Jesus and Adam are similar in the one act affects many, but Jesus is so much greater because his one act fixes everything. Restores everything. V 16 continues: 16 And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

Sin breeds sin. From Adam’s one sin the world was plunged into chaos. Just think of how quickly things escalated: their firstborn son, Cain, murdered his brother Abel. From one act of disobedience, “no I’ll decide thanks for myself”, and then there’s jealousy, envy, hatred, and then a man standing over his brother with a rock.
In Greek mythology we read of Pandora’s box. Pandora, the first women on earth was given a present of a box (or jar) by the god Zeus, and was warned not to open it. Of course, full of curiosity, she opens it – only to unleash all the horrors of evil and death on the world. She desperately tries to close the box, but can’t. How can you close Pandora’s box once it’s been opened?

Well, you can’t. But Jesus can. The Pandora’s box of sin has doomed the world. One act of Adam has destroyed us. But Jesus is greater. Because his one act gathered all the doom of man from all of time and space, even deep within us. Our sin, all of our sin, sins in our past, sins now, sins in our future, sins we’re not aware of, sins we are aware of and should have stopped doing but we keep choosing to do – even those sins Jesus gathered. His one act of righteousness on the Cross pulled all these sins, this Pandora’s box of doom. From all of time and space and he pulled it all down onto his body and put it to death with his own death. 17 For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.
Hallelujah! Praise Jesus. Because in him our sins have been dealt with. They have been killed. We have died to sin and so now live for Christ.

In Jesus we are humans as we truly are meant to be. Renewed, the new man. A new start. A new humanity. Adam is dust to dust. Christ is death to life. Eternal life.

And the law is no threat to this. Oh yes, the law shines a spotlight on our sin and says “Out! Out! Condemned!”. But v20 God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant.

Our sin is no threat to God. The greater our sin, the greater his grace. It’s like when I was growing up and arm-wrestling my Dad – the stronger I got the stronger he got! Or that’s how it seemed. He obviously wasn’t using his full strength when we were arm-wrestling. But the harder I pushed, he just was able to effortlessly match it. I could not overcome his strength.
Likewise our sin cannot overcome God’s grace. The greater our sin, the greater his grace. He effortlessly matches it. So v21 So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

We can sum up the argument of this chapter like this: “Just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned, so righteousness entered the world by one man, and life through righteousness”

Or to put it very simply: In Adam we die. In Jesus we live!

Ok. But what does that mean for us then. How does that affect how we live. And so in these last few moments we’re going to let the Holy Spirit apply these truths to us through 6:1-5

Ro 6:1–5 Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? 2 Of course not! Since we have died to sin, how can we continue to live in it?

The first effect this being in Christ and not in Adam should have is: obedience. We are set free from sin. We are no longer in Adam. We don’t have to sin any longer. We can do what is right.

3 Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? 4 For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. 5 Since we have been united with him in his death, we will also be raised to life as he was.

We are dead to sin, and alive in Christ. We have a new power in us.

You know we often get frustrated with our sin, but often it’s because we’re trying to fight sin in our own power. “C’mon, pull yourself together” “Do better” “You fool, you idiot” and so on. Berating ourselves, mentally beating ourselves up. This is not the way of the Christian.

Do we not believe that in Adam we are subject to sin that leads to death? And that we are powerless to stop it?

We cannot fight sin. But Jesus can. So we need to ask him for help. Jesus, I have sinned again. I can’t fight this, but you can. I believe in your grace, paid for on the cross, that means you will accept me. That means you hear my prayer. Help me to die to sin, and live for you, Lord!

We’ve had a few baptisms in this church, and they’re a great visual picture of this dynamic. We die to ourselves, and we live for Christ. We give up on ourselves, our own power, our own efforts, our self-reliance. We die as we go under the water, and we rise up to relying on Christ, on the Spirit’s power, on his one act that brings us all life.

Let us die to sin, and live for Christ. We are no longer in the old man, Adam, but in the new man, Jesus Christ. Let’s live like it. Amen.

Revelation 14-16 Justice!

Revelation 14:1 – 16:21

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Salwaltha Wandala, a 55 year old resident of the village Attagara in northern Nigeria arrived for church on the morning of Sunday, the first of June 2014. What he saw was horrific. People were being brutally murdered wherever he looked. 100 militia from Boko Haram attacked the village and its churches with machine guns and machetes. He saw a young boy get stabbed and thrown in a ditch. He jumped into the ditch to get the boy – but found himself surrounded by five men. They took the boy from him, chopped the boys head off in front of his eyes, and then beat him until they thought he was dead.

Attagara was a target because it was known as a Christian village. In two days over 200 people, including many young children, were brutally murdered at church and at children’s church.

How long, O Lord?

That’s the question behind the book of Revelation. The early church experienced terrible persecution. Horrific attacks. In chapter 6:10 those “under the alter”, who were killed for their faith in Jesus, shout “O Sovereign Lord, holy and true, how long before you judge the people who belong to this world and avenge our blood for what they have done to us?”

How long, O Lord? How long will you put up with such evil?

How long will you allow people to sin against each other and hurt each other? How long until justice is done.

Today our Christian brothers and sisters are being persecuted. They lose their job because of following Jesus – like Katarzyna, because she refused to be party to killing babies in their mother’s womb. Christians are arrested and thrown in jail because they are Christian – like Jerusalem’s brother. They are beaten, mocked, rejected from society, even murdered, often by government forces, simply because they follow Christ. Does God not see this? How long will he allow it? Will there ever be justice?

And it's not just Christians who experience injustice. When we look at the news, we ask the same question. How long?

A truck mows down 89 people in Nice. A bomb explodes at a concert in Manchester. In Aleppo, Syria, people have access to electricity for two hours a day, and water only one day a month! Every day we hear of terrible things happening, even here in Norway. There is violence in the streets, violence in our homes, and violence on our lips.

What is wrong with us?

Revelation reminds us that God sees everything that happens. He remembers everything. Nothing escapes his eye. And all these things will be dealt with, paid for in full. Justice will be done. Judgment day, the day of justice, is coming.

And that's a terrifying thought.

Because the eternal gospel is as follows: “Fear God and give him glory”. That's the first point. And the second is Learn from Egypt. Judgment Day is coming.

1. The eternal Gospel is “Fear God and give Him glory"

If I asked you to sum up the gospel - what we believe - what would you say? Probably something like me: “Jesus Christ saves sinners”. I doubt we would say what the angel shouts throughout the world in v6-7: 6 And I saw another angel flying through the sky, carrying the eternal Good News to proclaim to the people who belong to this world—to every nation, tribe, language, and people. 7 “Fear God,” he shouted. “Give glory to him. For the time has come when he will sit as judge. Worship him who made the heavens, the earth, the sea, and all the springs of water.”

In these chapters there are two groups. First, the 144000 who are “without blame” “pure” and perfect, standing secure with Jesus, redeemed from the earth, with God's name on their foreheads. They stand on the sea of glass singing the song of Moses. Christians. We who have been given Jesus' righteousness by His grace alone and are now called “righteous”. Whatever happens in this life, we are safe.

The second group is not safe at all. In fact, all who are not in Christ will face God's wrath.

Now, it’s not very popular these days to talk about God's judgment! We prefer to think of God as kind and accommodating. And you know what - he is! He is… now. The door in is still open! It is still possible to cry out for mercy and receive Jesus’ righteousness as a gift and repent and follow him.
But that time will soon be past. The judge is beginning to don his judge’s robes. For our God is a God full of mercy. But He is also holy. Powerful. And terrifyingly good. He will not tolerate a sliver of evil. He cannot. He is holy! He is good. Not good like you and me, but GOOD to the nth degree. Like when gold or steel is brought from the mines and then burned in the furnace to remove all the impurities so will God test everything and only what perfectly perfect will survive.

7 “Fear God,” he shouted. “Give glory to him. For the time has come when he will sit as judge.

As we will sing one day, we saints, we holy ones of God, we Christians, we will stand on the sea of glass and sing in 15:3-4: “Great and marvelous are your works, O Lord God, the Almighty. Just and true are your ways, O King of the nations. 4 Who will not fear you, Lord, and glorify your name? For you alone are holy. All nations will come and worship before you, for your righteous deeds have been revealed.”

We were created and indeed all things were created to give glory to God. It is the our life’s purpose. It is the universe's purpose. To give glory to God. As we breathe in and as we breathe out we are to glorify God. Glory to God. Glory to God.

But do we do that? No! We turned our back on God. We decided that we should glorify ourselves! I'm number one! I'll honour myself.

If you don’t believe me, just watch the adverts on TV. They reveal our true selves. They’re aimed at our selfishness, our wish to be better than everyone else. Happier, prettier, more successful, with a better car and better house. Everything is about me. You know, I’ve never seen an advert saying “this will help you to glorify God!” Not even one saying “this will help you serve others”. No. Serve yourself. Because you’re worth it. That's the way we think.

And that's the opposite of how we were created, and the opposite of how the world is set up to work. For God’s pattern is selfless love - putting the needs of others before your own. That's how the world is designed to work. Just imagine if we all lived like that!

Unfortunately we don’t, as we all know too well.

Injustice is everywhere. For example, we’re involved in a case with the Barnevern (Norwegian social services) where they have removed a child from her home and placed her with strangers because they’ve suddenly decided that the mother is unfit to be a mother. Their treatment of the child has been heavy-handed, they have ignored her protests, and have even ignored the requirements of the law in order to do what they wanted to do. Those who should have protected her and looked after her have instead abused her. And some of you have experienced the similar things. Abuse of power. Injustice.

But you know what. The Holy God sees. The Holy God will bring justice.

All evil, even corrupt governments, misuses of power, miscarriages of justice, however small or large, all evil will fall.

8 Then another angel followed him through the sky, shouting, “Babylon is fallen—that great city is fallen—because she made all the nations of the world drink the wine of her passionate immorality.”

We will meet the woman Babylon properly next week. She represents the world united against God, especially government powers. Her “passionate immorality” is unfaithfulness to God. We were made for him, but we choose everything except him! So he warns us with these words: Fallen, fallen is Babylon. Justice is coming. And it will fall on all who do not honour God.

The third angel confirms this: 9 Then a third angel followed them, shouting, “Anyone who worships the beast and his statue or who accepts his mark on the forehead or on the hand 10 must drink the wine of God’s anger. It has been poured full strength into God’s cup of wrath. And they will be tormented with fire and burning sulfur in the presence of the holy angels and the Lamb. 11 The smoke of their torment will rise forever and ever, and they will have no relief day or night, for they have worshiped the beast and his statue and have accepted the mark of his name.”

Ugh. These are terrible words. This refers to the previous chapter where everyone is marked with the number 666 representing the devil. All who are not in Christ and marked with his name belong to the beast. And those who belong to the beast will drink of the cup of God's wrath. This is the cup Jesus prayed about in the garden of Gethsemane. Mark 14:36 ​​[Jesus] said, "Abba, Father! Everything is possible for you. Take this cup from me! Yet I want your will to be done, not mine.”
And then on the Cross Jesus drank the cup of God's wrath for us so that we do not have to. We who belong to Jesus will never taste his wrath because Jesus drank it for us. Hallelujah.
But if you are not in Christ Jesus, then the cup remains. Still full. Full of right judgment for everything you've done and all that you should have done.

This is scary. Horrible! We’re not playing around here. We are not gathered here at church to have a tea party! This is serious business. And I've experienced enough of God and seen enough historical evidence to know that this is true. This is solid, true, truth. And it scares me to death. And it should scare you too.

The eternal gospel is to fear God and give him glory. So, do I fear God? Because if we don’t fear him now and seek refuge in Him, we certainly will fear him on the day of judgment. On that Day he will gather all who oppose him, all who do not glorify him, all who destroy, all who do evil, all that is not holy and perfect, whether big or small: Boko Haram, Breivik, the two beasts of false religion and state powers, the dragon Satan, terrorism, abuses of power, violence, lying, gossiping, selfishness ... everything. The wickedness of the earth will be harvested, and Jesus is ready with his sickle.

19 So the angel swung his sickle over the earth and loaded the grapes into the great winepress of God’s wrath. 20 The grapes were trampled in the winepress outside the city, and blood flowed from the winepress in a stream about 180 miles [290 kms] long and as high as a horse’s bridle.

The grapes are we who refuse to accept the grace of God. We who have not received Jesus' righteousness. And if that is you now, please accept God's mercy today. You do not have to be pressed in the winepress of wrath. Please. Swap out your old unrighteous, filthy life for Jesus' new life, his righteousness, his holiness. It costs nothing! It’s free! But it also costs everything. It costs nothing because there is no effort, no rituals, nothing that you can do to earn it. It's a gift. A gift of mercy for those who ask.
But it costs everything. Because you have to give up your life. Instead of honouring yourself, you must now glorify God. You are 'under new management'. You have a new owner. You now belong to Jesus instead of the beast. Amen.

Fear God and give him the glory, for the day of justice is coming, just as it did over Egypt.

2. Learn from Egypt. Judgment Day is coming.

Some background first. In the book of Exodus, we read the story of the Jews who became slaves in Egypt. Pharaoh king of Egypt hated the Jews. He made them his slaves to do obey his every command. They were trapped with no way out. But they cried out to God, and God heard them. He sent Moses.

Moses rescued the Jews – but brought great plagues came upon Egypt. He was the saviour of the God’s people, the Jews, but the judge of their enemies, Pharaoh and the Egyptians. With Moses came righteousness and freedom for those slaves who cried out to God. But with Moses came judgement, suffering, and finally death to those who opposed him and who hated God and did not want to listen to him.

All of this was a big picture for us so that we could understand what Jesus did for us. He saved us from slavery to sin, from our "Pharaoh" Satan. We were trapped in sin – slaves to sin. O, we try to improve ourselves - and the world just gets worse! We know the right thing to do - but we do the opposite. We shall not lie - but as soon as we're under a bit of pressure, lies come flooding out as easy as that. And we gossip and take revenge and tear people down with our words. And the list goes on. We are slaves to sin.

But Jesus can save us. He says come with me. And he leads us safely to the promised land. Not Israel, but Heaven.

And so we sing the song of Moses in 3 And they were singing the song of Moses, the servant of God, and the song of the Lamb: “Great and marvelous are your works, O Lord God, the Almighty. Just and true are your ways, O King of the nations. 4 Who will not fear you, Lord, and glorify your name? For you alone are holy. All nations will come and worship before you, for your righteous deeds have been revealed.”

And we sing because He, the Righteous One, is coming out of His temple. And when he comes nobody can stand against him.

5 Then I looked and saw that the Temple in heaven, God’s Tabernacle, was thrown wide open. 6 The seven angels who were holding the seven plagues came out of the Temple.

Just like in Egypt, those who oppose God will experience the consequences of it. It is no small thing to rebel against the Living God! We have been warned.

Lord in your mercy, open our ears!

The plagues in chapter 16 are terrible. Disgusting. This is horrible stuff we read. And it’s meant to scare us. We are meant to be afraid, and so turn to God.

16:1 Then I heard a mighty voice from the Temple say to the seven angels, “Go your ways and pour out on the earth the seven bowls containing God’s wrath.” 2 So the first angel left the Temple and poured out his bowl on the earth, and horrible, malignant sores broke out on everyone who had the mark of the beast and who worshiped his statue.

If we do not worship Jesus, then we in the end, belong to the beast and all we do glorifies him. And this will not be tolerated forever!
God is no grandfather in the clouds. He is the everlasting holy almighty God. We must not take his patience for granted. Just because he has not judged yet does not mean that he never will.

Because how do you know that you won’t suddenly be face to face with him. A little accident, a disease, and whoops! There we are in front of him. Big. Powerful. Holy. And we totally unprepared. Completely naked. Filthy. A fool. With nothing to say in your defence.

I once experienced such a meeting with God. And I was struck dumb. Everything I placed my trust in - good person, moral, upright, Christian family, read the Bible every day – it was all shown to be worthless, rubbish, before his terrifying majesty. I am a sinner!

I am so grateful that he met me that day with mercy, to forgive and not to judge. Because I was undone!

I sometimes think what if that had not happened. What if I had never received the grace to say YES to Jesus Christ. What if I had died and then stood in front of the throne. Naked. Alone. With nothing to offer.
Out! OUT! Out with those who worship the beast, out with those who kill the saints, out with those who are burned by the fierce heat yet still blaspheme the name of God. It is too late! When justice comes it is too late. Did you see that? 11 and they cursed the God of heaven for their pains and sores. But they did not repent of their evil deeds and turn to God. Also in v9 and v20.
When the day of judgment comes - or the day you die for then we go straight to judgment day - then it's too late. Because then we will be allowed to choose what we have chosen: I do not want anything to do with God and Jesus. And that is literally to choose hell. Fire and pain and earthquake and blood. Terrible pictures that are trying to tell us: repent! Receive Jesus’ grace while there is time.
And if you have received his grace – stand firm! For He is coming soon. The day of justice is coming.

Let's learn from Egypt. Judgment Day is coming.

To sum up then: For those who have suffered injustice, judgement day is a good day. Those who were killed for their faith, like those brutally murdered in Nigeria, get justice. We see that in v5-7 5 And I heard the angel who had authority over all water saying, “You are just, O Holy One, who is and who always was, because you have sent these judgments. 6 Since they shed the blood of your holy people and your prophets, you have given them blood to drink. It is their just reward.” 7 And I heard a voice from the altar, saying, “Yes, O Lord God, the Almighty, your judgments are true and just.”

The day is coming, perhaps today, where those who have spilt innocent blood will get what they deserve. Nobody will escape their wrongdoing. Any pain you have experienced in your life will be addressed. Everyone who has hurt you will pay. We do not need to take revenge. The day of justice will come. And that is good news!

But the day of justice will come. And that is frightening! For we too have hurt others. We have done evil. We have not feared God and honoured him with everything.

Are we ready for Judgement Day? For we are all of us guilty.
The only escape from judgement is to be among those standing on the sea of glass with God, the 144,000 that are blameless. And that is only through believing in Jesus.

As we close, I want to just remind us of what Jesus has done for us so that we do not have to meet him as judge. For on the cross he wiped away my sins. He died in great suffering and pain. He went through death and even Hell so that I do not have to. I deserve this in chapters 14, 15 and 16. I deserve hell because I denied God and sinned against him. But instead, I'm treated like Jesus. Blameless. Perfect! And one day I will stand on the sea of glass and sing Moses’ song! Hallelujah! That’s the gospel.

My prayer today is that each of us here tonight will be standing there with me. If you have not yet accepted Jesus as Lord – then do so now! If you follow Jesus, then rejoice! And live with thanksgiving and with great joy because of what he’s done for us. Jesus is coming soon. Justice will soon be done. Amen.

If you want to accept Jesus and do not know how, I will help you pray a prayer. A prayer is simply talking to God. You don’t need to pray out loud - he knows what you're thinking. So pray this in your mind to him.
I will read through the prayer, and if you want to make it your own, I will repeat it slowly so that you can pray it to God

Almighty God, I am a sinner because I have lived without you. I have not feared you. I have not given you glory. Judgment Day is coming and I am afraid. In your mercy, please forgive me, Lord, because of Jesus’ death on the cross. Take my life and give me your righteousness. I surrender to you. Be my Saviour, my Lord, and my God. In the name of Jesus, Amen.

Revelation 10-11 The indestructible church.

Revelation 10

Link to MP3

Revelation! The revelation given to John by Jesus, the Christ, the Risen One, the King of all Kings and Lord of all lords.

Revelation begins with a massive vision of Jesus as he is now. A mighty and frightening being, with 14 eyes like flames of fire. 15 His feet were like polished bronze refined in a furnace, and his voice thundered like mighty ocean waves. 16 He held seven stars in his right hand, and a sharp two-edged sword came from his mouth. And his face was like the sun in all its brilliance.

And he is the one who stands amongst us, his church. He holds us – as stars – in his hands! He is with us!

And he says to us: stand firm. Don’t give up.

Because it’s easy to lose heart isn’t it. When we look around we seem so unimpressive. So small. Just in Notodden there are 12000 people who need to hear the gospel. How can we make a difference?

Especially when so many think we’re fools. It’s laughable to believe such fairytales! You may as well believe in Winnie the Pooh!

And not to mention the peer pressure. Maybe from non Christian family members. C’mon, can’t you just leave it? They sigh and roll their eyes when you speak about Jesus. And so the temptation is just to keep quiet.
Or maybe pressure at work. Because you won’t lie. Or you are against abortion. Or you think it’s right to pay tax, or not rip off your customers. And certainly don’t think about talking about Jesus, or praying at work, or having a Bible study.

And then there’s the social anxiety that comes from being a Biblical Christian. Because we’re not exactly socially acceptable, are we? Especially when people paint us as homophobes and women-haters and old-fashioned weirdos. It’s not easy when “everyone” is against us, is it?

And that’s why we need today’s message! Because we need to see things as they truly are – with spiritual eyes, not just physical.

Because the truth is that each of us here are a miracle. If you are a Christian today you are proof of God’s power at work in the world. You are part of his indestructible church.

Two points today

1. The gospel is heard throughout the world

2. The church spreads the gospel in suffering and even martyrdom – and it’s indestructible.

1. The gospel is heard throughout the world

Re 10:10–11 So I took the small scroll from the hand of the angel, and I ate it! It was sweet in my mouth, but when I swallowed it, it turned sour in my stomach. 11 Then I was told, “You must prophesy again about many peoples, nations, languages, and kings.”

John is given a scroll from the mighty angel. The scroll is a message, a message of prophecy for the world, a message that is both bitter and sweet. It is the apostolic message about Jesus. That we are sinners, but in Christ we can be forgiven. And the message comes from Jesus himself. He is the mighty angel of v1-3.

Re 10:1–3 Then I saw another mighty angel coming down from heaven, surrounded by a cloud, with a rainbow over his head. His face shone like the sun, and his feet were like pillars of fire. 2 And in his hand was a small scroll that had been opened. He stood with his right foot on the sea and his left foot on the land. 3 And he gave a great shout like the roar of a lion. And when he shouted, the seven thunders answered.

The Lion of Judah roars. The rainbow which was before God’s throne in 4:3 is over his head. The cloud surrounds him as it did when God appeared on Mount Sinai, in the desert, and on the mountain at Jesus’ transfiguration.

The Son of Man, the head of the church, is now called an “angel” which means, simply, messenger. He is the mighty messenger standing on the sea and on the land, and his voice echoes through the whole world.

If you think Jesus being called an angel is weird actually it’s nothing new. We meet Jesus in the Old Testament every time God appears in human form, when he is called the “Angel of the Lord”. We know this is God and not just an angel because when he meets Abraham and Sarah, Jacob, Moses, Gideon, Manoah, and Shadrach, Meshack and Abednego – they worship him and talk to him as God – something no angel would have allowed.

So the Angel of the Lord stands astride the world and his message goes out. It goes out through the apostle John. It goes out through countless men and women sharing their faith in word and deed. And we stand together with them, witnesses to the great gospel of Jesus. Witnesses to the great mystery of God now revealed.

Re 10:6–7 He (the angel) said, “There will be no more delay. 7 When the seventh angel blows his trumpet, God’s mysterious plan will be fulfilled. It will happen just as he announced it to his servants the prophets.”

It will be fulfilled. God’s people will be brought in. And the mystery is this: that sinners like us can be God’s people. That a holy God can accept sinners.

It is a bittersweet message. Bitter because we need to acknowledge our sin. Bitter because we deserve God’s judgement. Bitter because judgement day is coming.

We’ve already seen that bitterness in chapter 6, the seven seals, and chapter 9’s seven trumpet blasts. The bitter realisation that because of our sin, our rebellion against God, we live in a world at war with God. We are under his judgement. Jesus, the Lamb who was worthy to open the scroll of history has opened those seven seals which unleash judgement. Because we are sinners we are judged to experience the consequences of our sin. But not all the consequences – in fact Jesus allows only a third of what we should experience. Only enough to let us see sin as sin. Enough so that we understand that rebellion against God is foolish, and that we will seek him and repent. And the sweet taste of the gospel message is that all who come to him are accepted. Accepted because of what Jesus has done.

For it’s true isn’t it that the better our life gets the LESS we think about God. We don’t need him anymore. We don’t thank him. We pat ourselves on the back. Just look at Norway. The easier life has got, the more we get rid of God. We alright on our own, thanks for nothing God. While the rates of child abuse, divorce, mental illness, drug abuse, and so on just climb exponentially. We’re doing a great job!
Is God, in his mercy, allowing us to experience the consequences of our sin?

I was asked last week in England if Breivik’s brutal murder of 77 people changed Norwegians at all. That a true blue Norwegian, born and bred in the world’s best country, could do something so horrific! That should have woken us up. That should have made us take notice.
But I had to answer “No. We just ignored him. We said ‘this isn’t us, we’re not like that’ and spend millions building a huge prison so we could stick him there and ignore him”. No repentance. As 9:20 warns “But the[Norwegians] refused to repent of their evil deeds and turn to God. They continued to worship demons and idols made of gold, silver, bronze, stone, and wood—idols that can neither see nor hear nor walk! 21 And they did not repent of their murders or their witchcraft or their sexual immorality or their thefts.

Judgement is coming. The seven thunders are set to rumble. Their words of judgement are as yet sealed up, but there will be a day, judgement day, when we will hear them thunder.

But now! Oh sweet message! We hear the roar of the Lion of Judah, Jesus the Messenger, who roars throughout the world, through his apostles, through us, to say judgement is not yet, the thunders are sealed up, there is still time to repent! And all who repent are accepted because this is God’s mystery now revealed: that Christ died for sinners.

The whole way through the Old Testament there’s been this tension, this question: how can a holy God forgive sinners? And the solution was the Messiah – but how he would solve this, we didn’t know. Until we saw Jesus on the cross, the sinless one swapping places with sinners like us. Through his blood our sins – past, present and future – are wiped away. Through his death we have been given life. Amen!

Remember brothers that we are saved by Christ’s work. So if you’re feeling down because of your sin – oh I failed again, I’m so weak. Yes, yes you are. That’s why Jesus came! Mercy. The bitterness is accepting that we are sinners. The sweet truth is that our sin has been dealt with in Christ. Your sin is already paid for, dealt with. So get up and serve him!

And that is the hope for our land. That’s why we can pray for Norway. Because there is a throne in heaven and it is not empty. God is on the throne, and Jesus is loudly making his appeal through us to all the world. There is grace to be found in him. So let’s share the gospel, his powerful gospel. Because we are God’s plan to reach the world. The unstoppable church!

The gospel is heard throughout the world.

2. The church spreads the gospel in suffering and even martyrdom – and it’s indestructible.

(Martyrdom is dying for your faith.)

11:4–5 These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth. 5 If anyone tries to harm them, fire flashes from their mouths and consumes their enemies. This is how anyone who tries to harm them must die.

This chapter pulls together a bunch of Old Testament pictures into one. There’s dates from Daniel and promises from Zechariah and loads of other stuff but all making this point: the church is indestructible. Even when it is killed!

So let’s get into the detail. First, the witnesses are described as an olive tree and a lampstand. The olive tree was the symbol of Israel: God’s chosen people. The lampstand we know from chapter 1 is the church. So the witnesses are both the olive tree and the lampstand – oh, it’s God’s chosen people, the church! Jews and Gentiles together witnessing to the world about Jesus. Amen!

The picture of a witnessing olive tree and lampstand comes from Zecharaiah 4 where the lampstand has SEVEN lights and SEVEN lips on each light – ok, the message is really going to get out there! And the prophecy in Zechariah 4 is about rebuilding the Temple. Israel is smashed, weak, puny, the stragglers returning from exile. How are they going to rebuild the Temple, that meeting place between man and God? Zech 4:6 says “Not by might, nor by power, but by my Spirit says the Lord of hosts”.

And it was. The Temple was raised in 400BC. But that was only a partial fulfilment of the prophecy. It wasn’t until Pentecost when the church was born that this prophecy suddenly made sense. And just as Israel was weak but the Temple was rebuilt, we are weak but Jesus builds his church! We may be weak, but he is strong, and his word is powerful. Just look at verse 6: They have power to shut the sky so that no rain will fall for as long as they prophesy. And they have the power to turn the rivers and oceans into blood, and to strike the earth with every kind of plague as often as they wish.

Now this doesn’t feel like us does it? Flame and fire and blood and all this. What’s going on? Well, if you know your Bible you may recognise these miracles. Fire from heaven and shutting the sky is Elijah versus king Ahab, Jezebel, and the prophets of Baal. And rivers of blood and plagues – that’s Moses leading the people out of Egypt. And this is the point: the same power behind Moses and Elijah is with us when we share the gospel, when we preach, when we teach the Bible. Firepower is here!

So why am I so afraid?

He is with us.

But there’s more. Because it’s not just the power of the witness of the church, but the content of the message. Elijah is the great prophets, Moses the great lawgiver. “The law and the prophets” is shorthand for the Bible, God’s word. That’s why we preach, teach, study, love, his word. That’s why we must know this book, because it isn’t just a book but the Living Word of the Living God. You want to see miracles – real, long-term, life-changing miracles? Share the gospel. Teach the Bible. It’s awesome!

However, sometimes people don’t want to hear this message. Ever noticed that?

11:7 When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them, and he will conquer them and kill them.
10 All the people who belong to this world will gloat over them and give presents to each other to celebrate the death of the two prophets who had tormented them.

People are celebrate and rejoice when the church dies because it is a nuisance! Because we always remind people that there is one on the throne - and it’s not them!

People celebrate because people are evil. We humans are evil. You and I are evil. And I mean evil not as bad or naughty but as a Biblical term. It means "rebels against God." We are not God-centred, but at our core self-centred.

Most people we know, especially here in Norway, do not appear to be evil. They are polite and kind and well behaved. But the truth is that it's just a facade, and behind that there is a heart that wants God to be gone.

And when the church dies either by becoming a social institution just repeating what society says - like here in Norway - or by killing people and wiping out the church - like in many other countries - when the church dies, people cheer. Finally. Finally, we can pretend to be God.

But the celebrations are short-lived. Just “three and a half days”. A symbolic number, half of 7, the "perfect" number, and only days. A short and very limited time.

11:11–12 But after three and a half days, God breathed life into them, and they stood up! Terror struck all who were staring at them. 12 Then a loud voice from heaven called to the two prophets, “Come up here!” And they rose to heaven in a cloud as their enemies watched.

According to v2 and 3 the church’s witness will go out for 42 months times 30 days, which is 1260 days, or three and a half years). In other words for a long, but not unlimited time. There will come a day – judgement day – when the church stops its witness, when the ground will shake, and the judge will return. We live now in those 3.5 years. The End Times.

For those of you who are interested, these numbers match the prophet Daniel, chapter 12: 6, which states that the power of the holy people will be broken after a time, times and half a time (3.5) - and then the end will come comes.

These end times are characterized by judgment and grace, by gospel progress and resistance, the struggle between the world and the church. The church is killed and the world rejoices. But the celebration is short-lived! For the church comes back to life. Again, and again we have seen this through history, even until today.

In Iran, they eradicated the church. It was forbidden to be Christian. The church was dead in Iran. But what do we see today? Millions of Christians in Iran!

In North Korea you will be killed if you are a Christian. But the church lives there.

In China, Christianity was banned. But the church is growing so rapidly in China that they are sending missionaries to Europe!

Time after time, the world has tried to kill Jesus' church but to no avail. It will stand because God's Spirit is in us! We are weak, yes, but he is strong!

My brothers, this is what we need to take away from today: we do not lose heart, no matter the cost. We are not be fooled by the "weakness" of the gospel and the church. We see with spiritual eyes. Satan shakes in fear when we gather together like this. The spiritual powers tremble when we read the Bible and pray. We change the world when we live out what we believe - when we really love each other like family. What a witness that is. And I want to thank you because I hear and see you doing that. I experience it myself. People know this church because of the way we love each other with the love of Christ. We care about each other. Let's keep on doing it!

And when we share the gospel. Wow! It's a power punch.

So with that in mind I want to leave us with a challenge as I read the last verses in Chapter 11: Think about who you know who needs to hear the message of Jesus, this amazing message of hope. Who can you ask "do you want to come to church" - or even better - because that is often a big and difficult step: ask them if you can read the Bible with them. And if we now think "Woah, I can’t do that, I'm too weak" - yes! We are. But with Jesus in us we can do it.

Time is running out. Two woes have sounded. The third approaches. We live in the end times. How close to the end are we? Perhaps today we will hear the seventh trumpet.

Re 11:14–19 The second terror is past, but look, the third terror is coming quickly. 15 Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven: “The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever.” 16 The twenty-four elders sitting on their thrones before God fell with their faces to the ground and worshiped him. 17 And they said, “We give thanks to you, Lord God, the Almighty, the one who is and who always was, for now you have assumed your great power and have begun to reign. 18 The nations were filled with wrath, but now the time of your wrath has come. It is time to judge the dead and reward your servants the prophets, as well as your holy people, and all who fear your name, from the least to the greatest. It is time to destroy all who have caused destruction on the earth.” 19 Then, in heaven, the Temple of God was opened and the Ark of his covenant could be seen inside the Temple. Lightning flashed, thunder crashed and roared, and there was an earthquake and a terrible hailstorm.

Mark 11:27-12:12 Who’s going to be King?

Mark 11:27-12:12

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Why is there conflict in the world? Why can’t people just get along? Why is there fighting and hurt and betrayal and suffering?

Well, it’s because everyone is pretending to be someone they’re not. And all conflict stems from this.
I am, and you are, pretending. Pretending to be God.
I want to be God in my life, I want to decide what is right and wrong. And I don’t want to listen to God’s word – so I pretend to myself that I am God. Hmm-mmm-mmm, happy days.

Until I meet you. Now we have a problem. Because if I’m pretending to be God, and you’re pretending to be God – who’s going to be God when we meet?

That’s the question the leading priests and teachers of religious law, the Pharisees are asking Jesus. Who do you think you are?
Jesus’ answer is shocking. I am God, and the day of reckoning is here.

1. Only God is God, not me.

2. God will deal with everyone pretending to be him in time.

1. Only God is God, not me.

Mk 11:27–28 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

The reason that the religious leaders are running after Jesus and demanding “who gave you the right to do these things” is because of what Jesus did in the passage we read last week.

Aaaargh! Flipping tables! 15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.

It’s a valid question! How dare you do this? On whose authority are you doing these things?

But did you notice that Jesus has already answered their question. It’s right there in v17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”

Jesus told them that he was simply doing what any good Jew should do – really what they should have done. And their response is shockingly bad. Not only do they simply ignore God’s word, but they plan to kill Jesus! Whoops!

They’re so busy pretending to be God - so busy pretending to play the part of God’s concerned servants while really serving themselves that they don’t even recognise God’s word when they hear it. Or if they recognise it, they simply ignore it.

You can’t go around pretending to be God. We’re God here. We decide what is right and wrong.

Jesus shows that what he is doing is from God. He answers their question “by what authority”. But they reject it.

Oh, they’re on dangerous ground!

Last week we were reminded of the opening verses of Mark, where Mark quotes from the prophet Malachi, prophesying the coming of the Lord, Yahweh, Israel’s God, to His Temple.

Mal 3:1–3 “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies. 2 “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. 3 He will sit like a refiner of silver, burning away the dross.

It is a frightening thing when God suddenly bursts in, isn’t it? When God upsets our neat little life, where we’ve “forgotten” who’s really God, and done our little religious duty and done a few good works here and there, but we’re sitting quite comfortably on the throne. And then God taps us on the shoulder. I believe you’re in my spot.

How should we respond when challenged by God?

Repent! Obey.

But how do the great religious leaders of Israel respond?

They slither up to him to challenge him the leading priests, the teachers of religious law, and the elders – the very same who Jesus spoke of in 8:31, the first time Jesus tells the disciples he is going to die, just after they have declared him as the Christ: Mk 8:31 Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.

And here they are, plotting to kill him. The fig tree really is dead, isn’t it. The LORD is in His Temple, and he finds not obedience, but sinful rebellion.

“Where’s your authority?” they demand. After all, he was a backwater prophet, from Nazareth no less, and they were the legitimate, God-ordained leaders of Israel.

They were seeking to expose Jesus – but Jesus is about to expose them!

Mk 11:29–30 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”

Jesus’ question is brilliant, because John’s authority and Jesus’ authority come from the same source: God Almighty. And so the leaders are now stuck – if they acknowledge John’s authority, they acknowledge God’s authority, and therefore Jesus’ authority over them.
Jesus exposes their heart problem – they do not want to listen to God. They do not want to obey him. They are pretending to be God even while pretending to be God’s servants. It’s the ultimate self-delusion. Surrounded by the trappings of religion, being good Jews, the best of Jews, even; sacrificing daily, following the law slavishly – yet hating God.

Mk 11:31–33 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”

They are afraid of everyone but God. They are afraid of the people, afraid that the people will turn against them. This is the problem when you pretend to be God. You are not free. You are enslaved to something or someone else. We are afraid of what others think.

Jesus is not afraid. And if we follow him, neither do we have to be.

Do not fear, but pick up your cross and follow Jesus, into your workplace, into your family, into your friendships, wherever you may be. For we are under authority, and it is not our own, but it is the Lord Jesus. We belong to him. Because God is God.

“By whose authority do you do this?”

The authority of the King, the Lord of all, Jesus, the Christ. Only God is God, not me. And that is a very comforting thought indeed.

2. God will deal with everyone pretending to be him in time.

Mk 12 Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. 2 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. 3 But the farmers grabbed the servant, beat him up, and sent him back empty-handed. 4 The owner then sent another servant, but they insulted him and beat him over the head. 5 The next servant he sent was killed. Others he sent were either beaten or killed, 6 until there was only one left—his son whom he loved dearly.

The history of Israel, the vineyard in this parable, reads like a tragedy of the worst kind. They had everything, given everything by a kind and generous ruler – yet they threw it all away, rebelling against the ruler and murdering his servants, his messengers bringing messages of peace. The parable of the vineyard is based on Isaiah 5:1-7 and Isaiah 5:7 puts it like this: Is 5:7 The nation of Israel is the vineyard of the LORD of Heaven’s Armies. The people of Judah are his pleasant garden. He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence.
The tenants (Israel’s leaders) rejected the warnings of the servants (the prophets) treating them shamefully, even murdering them. John the Baptist, the greatest and last of the Old Testament prophets, was murdered by the king of Israel, King Herod. And now Jesus stands before them.

6 …there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’ 7 “But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 8 So they grabbed him and murdered him and threw his body out of the vineyard.

What did Jesus say in 8:31?

Mk 8:31 Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.

Oh do not mistake the patience and mercy of the Lord for lack of power! As Jesus tells the parable, you really feel the incredible stupidity of the tenants – do they really think they’ll get away with this?

It reflects so well the tension as we read the Old Testament and see God’s extraordinary patience and the breath-taking stupidity of rebellious Israel! But their time is up. The Lord has come to his Temple. The heir has come to claim the vineyard, and though they kill him, they will lose everything.

9 “What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.

They did not listen to their Elijah (John the Baptist) and the terrifying day of the Lord (as prophesied in Malachi) is at hand. The old order of Israel is about to be swept away, because they refuse to bow to the true King. Just like Israel was wiped out in Isaiah’s time – the whole nation swept off to Babylon. The warning is there!

And it does not matter that they are priests and leaders. All their religious service counts for nothing. Israel in Isaiah’s time said “We have the Temple”. And then God send Nebuchadnezzar, king of Babylon to burn the Temple!
If you’re counting on your religion to save you – think again. That’s just you pretending to be God with a different mask on,. And it won’t end well. Instead we must abdicate the throne to the Son, because it is his.

All those who stay on the throne will be dethroned, judged – God will kill those tenant farmers and take their vineyard from them.

But as they are judged, those with Jesus are being saved! He will give the vineyard to others. Those who are with the son.

9 “What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. 10 Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. 11 This is the LORD’s doing, and it is wonderful to see.’”

Jesus quotes in v10 from Psalm 118:22-23, the same Psalm the crowd was quoting during the Triumphal entry (when Jesus entered Jerusalem on a donkey, being hailed as the King):
Ps 118:22–29 The stone that the builders rejected has now become the cornerstone. 23 This is the LORD’s doing, and it is wonderful to see. 24 This is the day the LORD has made. We will rejoice and be glad in it.
25 Please, LORD, please save us. Please, LORD, please give us success. 26 Bless the one who comes in the name of the LORD. We bless you from the house of the LORD. 27 The LORD is God, shining upon us. Take the sacrifice and bind it with cords on the altar.
28 You are my God, and I will praise you! You are my God, and I will exalt you!
29 Give thanks to the LORD, for he is good! His faithful love endures forever.

Jesus is the fulfilment of this Psalm. He is the cornerstone of salvation, the gate of righteousness. He is the sacrifice, the son killed by the tenant farmers. And through his sacrifice he will save us.
Jesus is the stone, the son of God, the cornerstone of the new people of God. Jesus is the basis of the new vineyard of Israel, the new Temple of God.

We are the new Israel, Jews and Gentiles together, under the King. We are God’s vineyard, his Temple, a holy nation and royal priesthood. What great news! 29 Give thanks to the LORD, for he is good! His faithful love endures forever.

The teachers of law are so blinded by their own egos that they miss out on this! They should be rejoicing, not plotting murder!

But they don’t. Instead 12 The religious leaders wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.

They went away. Some of the worst words to read in the gospel. And it’s the worst thing to see in ministry. People who go away. They leave the hope of Christ. It’s heart-breaking, for nothing lies that way except judgement and eternal death.

Please do not be those who go away. Stick it out with the Son, for he is the only cornerstone, the only sure foundation, the only one who speaks life.

He is God, and we are not. Let’s stop pretending, shall we? Get off the throne, and listen to him.

To sum up then,

The old corrupt order is being judged (they kill their own Messiah!). External religion, with its emphasis on outward appearance, doing good in order to win favour, and letting public opinion steer the truth (hmm, sounds like the church in the West today) is once again shown to be bankrupt, ruinous, and utterly opposed to the living God. You cannot be right with God by being good enough.

By contrast, the new order is rising, with Jesus as its cornerstone and foundation, his mercy and grace and self-sacrifice setting the standard for this new order: the church. Let us remember that we belong to him, he owns us, we are twice bought, we owe Him everything, and let us follow in his footsteps.

15 mind-blowing verses about the Servant of God that you won’t believe!

When I got to verse 6 I was stunned!

(Isaiah 52:13-53:12)

Read from Isaiah 52:7-53:12

 

66 chapters. 1292 verses. 22 sermons – this is number 23. And so far 8 months. That is this magnificent book of prophecy: Isaiah. And today, today we come to the most significant, the most important, the central prophecy of the whole book. It is today that out of the backdrop of sin and judgement and misery the mysterious “Servant of God” emerges. The one who is like a king but isn’t, the one who is loved by God but will suffer, the one who is powerful beyond belief but so weak, the one who will rescue his people but will die – today is the day when he steps out of the shadows and we see him for who he really is.

Jesus.

Jesus, promised so many times in so many places, but here in Isaiah promised so clearly that many Jews today refuse to read this chapter because it shouts so loudly “Jesus of Nazareth is the Messiah (the Rescuer)”.

This is what I’ve been looking forward to preaching for 8 months! Because here we see the heart of God. Here we see hope. Here we see our sin dealt with. He took our punishment upon himself.

You see we have a problem. We all know there is something wrong with the world. Look around us and what do we see? Turn on the news. Injustice, war, famine, lying, cheating, hurting, ignoring people, abandoning people. Look around in our own lives – how much we have been hurt by others – and to our eternal shame how much we have hurt other people.

There is something wrong. And the Bible says it is because we were made to know God – but we have turned our back on him and rejected.
That is what the Bible calls sin. Our relationship is broken. And when that central relationship is gone, like the foundation of a building, the rest comes tumbling after. Because of sin, we sin. Because we are broken within, we act like broken people.

Oh, we’re not all bad! Much of the divine image is still in us. People do great things! Wonderful things. But we also do terrible things. And that’s why Jesus came. To restore us. To make us whole. To deal with our sin and make us right with God so that we can know him and love him like we were made to.
Joy and happiness! That is why he came.

So we echo v7 7 How beautiful on the mountains are the feet of the messenger who brings good news, the good news of peace and salvation, the news that the God of Israel reigns!

There is news of restoration and it’s for us too: as we read we see it is more than just for Israel, more than just for Jerusalem in 538BC – it is for you, it is for me, for all people everywhere. As we read a few weeks ago, It is too small a thing for God’s servant to just rescue Israel. He will be a light to all nations.
How beautiful this message. Peace and salvation, the news that God, the only God, reigns.

In Christ Jesus our status is changed. We are moved from sinners under God’s anger – God’s enemies - to beloved children of God. Yes we may sin, but it is something that doesn’t belong to us anymore. As someone put it “I can’t sin properly anymore.”

WE are loved perfectly. Relationship with God, our Heavenly Father, satisfies at the very deepest level. Our longings for eternity are met in him. Our longing to be known intimately, perfectly and loved are met in Him.

We are beloved children of God.

But how? Why?
Because of the work of the Servant of God. Because of the work of the King of Kings. Because of the work of Jesus.

So far in Isaiah we’ve read three of these “servant songs” as they are called: prophecies about this coming servant, made 700 years before Jesus was born. Today we look at the fourth, final, and greatest Servant Song. 15 mind-blowing verses. Shall we begin.

13 See, my servant will prosper; he will be highly exalted. 14 But many were amazed when they saw him. His face was so disfigured he seemed hardly human, and from his appearance, one would scarcely know he was a man.

Nothing we read about this servant makes any sense. He will prosper – but he will suffer. He will be highly exalted – but he is disfigured, scarcely looks human, because of the piercings and beatings and whippings he endures in v5. That doesn’t sound to me like being exalted!

Hey, come here, let me exalt you, lift you up (great!) by beating you until you’re unrecognisable. Ha-ha, no thanks.

It goes on: 15 And he will startle many nations. Kings will stand speechless in his presence. For they will see what they had not been told; they will understand what they had not heard about. Is 53 Who has believed our message? To whom has the LORD revealed his powerful arm?

In other words, there is something so strange, so remarkable, so amazing that no-one will believe it.

If Isaiah were writing this today he’d probably call it “15 mind-blowing things you wouldn’t believe about the Servant”. With the little tag-line “I was stunned when I got to v6”.

But unlike the mildly amusing distractions that people call “mind-blowing” these days (oh, a baby pulling a face, oh, a cat falling off a curtain, wow) – this really is mind-blowing. Kings will shut their mouths, utterly speechless.
Whole nations will be startled. What? Can this be true?

The message is simply unbelievable. Remember that God has promised in earlier chapters that he is going to show the world who he is by doing something new, something different, something only he knows about. A unique thing that no-one could ever guess. “Ask your idols, your false gods, your fortune tellers, to tell you what I will do” God has challenged again and again. And here is the revelation of God’s powerful arm of rescue, his amazing message of rescue. And it’s just unbelievable.

What is it? What is God going to do?!

By this stage those crowded around Isaiah would be shouting that. “What’s going to happen? How will God rescue us?”
They had been listening to the terrible news that Babylon, a nation they’d only just met, would very soon come sweeping in and carry them all off into captivity, and leave Jerusalem, the beloved city, in ruins. And all this because of their sin!
And you can imagine those living in Babylon, about 150 years later, listening as Isaiah’s prophecy was being read. Oh, they knew that the first parts had come true. Look around, we’re in the enemy city. Jerusalem is in ruins. And, yes, it was because of our sin. So imagine the excitement in hearing these words read out. God’s unbelievable rescue plan!

Is 53 Who has believed our message? To whom has the LORD revealed his powerful arm?

What’s going to happen? Massive heavenly armies. The earth opens up and fire rains down from the sky as the thunder rolls and GOD RESCUES HIS PEOPLE?

No. v2 My servant grew up in the LORD’s presence like a tender green shoot, like a root in dry ground.

What? A man? Just one man? Well, maybe there’s something amazing about him. Like Samson – the strength of hundreds, or the Hulk or something.

No, v2 continues There was nothing beautiful or majestic about his appearance, nothing to attract us to him. 3 He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care.

What? God’s great plan is… this? Some rejected dude?

Yes. This is the unbelievable plan. God will send a man, a man born in poverty. A man born to an ordinary nothing family. Born to be rejected. To be hated by his own people.

Why?

4 Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! 5 But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed.

God is sending someone to be a substitute for us. You know in football, when someone’s tired or playing badly they substitute him. They swap him out with someone else. Someone else takes his place.

That’s what this servant will do for us. He will take our place.
He, Jesus, swaps places with us. He takes our place, we get his place. It’s like we’re crossing the road and we don’t see the truck hurtling towards us. Jesus is the guy who rushes over and pushes us out of the way into safety, while the truck slams into him. He was in safety, but he took our place in danger, to get us to safety.

6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.
6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.

This my friends is the very heart of the gospel: Jesus, our substitute. The one who took our place. The one who took our punishment. The one who gave his live so that we could live. And Jesus was his name.

Jesus of Nazareth. Born to a nothing family in a nothing place. When people heard Jesus was from Nazareth they said “Nazareth? Can anything good come from there?” (John 1:46).

Who was this carpenter’s bastard son? This nobody who claims to be a King? It seemed like a joke. Oh, he had powers, amazing powers. And he could teach! But it was just too unbelievable. This… nothing – the Messiah, the Christ, the promised Rescuer?

And so his own people rejected him, just as v 3 predicted.

Jn 1:10–13 [Jesus] came into the very world he created, but the world didn’t recognize him. 11 He came to his own people, and even they rejected him. 12 But to all who believed him and accepted him, he gave the right to become children of God. 13 They are reborn.

How? Because he was a man of sorrows as v4 says.
Not because he was filled with sorrow, but because he took our sorrows upon himself. As we saw last week, remember Jesus drinking the cup of judgement himself instead of us. Remember his words in the garden: Matt 26:37b [Jesus] became anguished and distressed. 38 He told [his closest disciples], “My soul is crushed with grief to the point of death. Stay here and keep watch with me.” 39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

Willingly he went to die. Father, your will be done. And after praying Jesus stands up and says to his disciples “Get up, the time has come. My betrayer is here.”

7 He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. 8 Unjustly condemned, he was led away.

After Jesus’ arrest he was brought before the leading priests and the high council. Mt 26:62–63 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent.

A few hours later the council brings Jesus before Pilate, the Roman governor Mt 27:11–14 “Are you the king of the Jews?” Pilate, the governor asked him. Jesus replied, “You have said it.” 12 But when the leading priests and the elders made their accusations against him, Jesus remained silent. 13 “Don’t you hear all these charges they are bringing against you?” Pilate demanded. 14 But Jesus made no response to any of the charges, much to the governor’s surprise.

7 He was oppressed and treated harshly, yet he never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, he did not open his mouth. 8 Unjustly condemned, he was led away.

Unjustly condemned. Pilate’s wife says about him “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.” (Matt27:19)

Judas, his betrayer, realises he’s made a terrible mistake: Matt 27:3 When Judas…realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. 4 “I have sinned,” he declared, “for I have betrayed an innocent man.”

Pilate declares him innocent. Even the King of Israel at that time, Herod, examined Jesus and said he is innocent.
He was an innocent man, found guilty simply for claiming to be who he was and is: the Messiah, the King of God’s people.

So they lead Jesus away, and whipped him with a lead-tipped whip. Beat an innocent man until he was almost dead. Then they dragged him outside the city of Jerusalem and there his hands and feet were pierced as they hammered nails into him in one of the cruellest deaths ever imagined by humans – and we’re very good at imagining cruel deaths.

5 But he was pierced for our rebellion, crushed for our sins. He was beaten so we could be whole. He was whipped so we could be healed. 6 All of us, like sheep, have strayed away. We have left God’s paths to follow our own. Yet the LORD laid on him the sins of us all.

Jesus, on the Cross, for you and me. His life was cut short because of our rebellion. Because of your rebellion. Because of my rebellion.

It was my hand that hammered the nails in. It was my voice that called out in the crowd “Crucify Him”.
And it was yours.

Imagine this Bible contains a list of all my sins – things I’ve done, said, thought, left undone, and the sins I will do in the future. If it really did it would be bigger, much bigger. Now this is me. My sin blocks my access to God. I cannot reach him. I cannot know him. I cannot break through. What Christ did on the Cross is this. He took my sin upon himself, and gave me His perfect access to the Father.

All that I have done and ever will do that would cut me off from God is dealt with once and for all by Jesus on the Cross. He takes my place. And I get His.

10 …it was the LORD’s good plan to crush him and cause him grief. Yet when his life is made an offering for sin, he will have many descendants. (that’s you and me. Everyone who trusts in Him.)
He will enjoy a long life, and the LORD’s good plan will prosper in his hands. 11 When he sees all that is accomplished by his anguish, he will be satisfied. And because of his experience, my righteous servant will make it possible for many to be counted righteous, for he will bear all their sins. 12 I will give him the honours of a victorious soldier, because he exposed himself to death. He was counted among the rebels. He bore the sins of many and interceded for rebels.

Brothers, this is what Jesus accomplished, just as predicted 700 YEARS before it happened. Christ Jesus was counted as a rebel, a criminal. Though he was innocent he went to the Cross for you. And he went to the Cross for me.

He, the righteous servant, has made it possible for me, the unrighteous, to be counted righteous, for he has borne my sin.

Father, thank you for this incredible vision you gave Isaiah of the work of your son, our Lord Jesus, 700 years before it happened. Thank you for this unbelievable message, so startling, so amazing that we stand speechless. No-one could make this up. That God himself would come down and suffer. That the great king of heaven would give his own life – for me. It’s ridiculous. It is unbelievable. Thank you Father, that it is true. Thank you that you are so full of mercy that anyone who turns to you, no matter what we’ve done, can receive it forgiveness. Thank you Jesus that through your suffering, death and resurrection, that we can be declared righteous, and be called children of God.
You might be here this morning and wanting to experience this forgiveness. If that is you now, while every eye is closed, raise your hands to say yes I want to be made right with God.