Highlights of Exodus 20-40. Do you fear God?

Listen to MP3

Psalm 119:1-40.

Heb 4:12-16

Heb 12:18-29

Do you fear God? Do you fear Him? The Lord, the Lord, the gracious and compassionate God, who does not let the guilty go unpunished.

Exodus has shown us God, God in all his terrifying glory and holiness. He is the reality, real reality of the world we live in.

It is not our world. It is His.

God is not a figment of our imagination. He is real. All we see around us shows us his power, his glory, his majesty.
And if philosophy pretending to be science has put doubt in your mind that maybe all this just randomly happened, that design without a designer, that order came out of chaos, if you’ve been made uncertain by loudmouths with degrees talking about things they know nothing about and aren't qualified in – well, let history put your mind at rest. Because God has made himself known at various times and in various ways. Like in Exodus, in a BIG way!
When scientists run tests, they record the unusual events – the outliers, because if there are many of them, unexpected results, then it can mean their initial hypothesis is wrong. This book, the Bible is in a sense, a record of outliers, unexpected results, which prove wrong our hypothesis that there is no God.

There is a God, and this is His world. And each of us were made by him and for him. That is our purpose. That is who we are. We are made to glorify God and to enjoy him forever.

We are much more that “bags of meat, breathing, eating, and defecating”, as a leading psychologist described us. Who will you listen to? Him? Or God? What’s his track record? What is God’s?

Today as we look back over what we have seen of our awesome God through the pages of Exodus, I want to focus our attention on four big questions. These are the Highlights in Exodus

1. Who is God? The power of our God

2. How do we know Him? The wonder of his living word

3. Who are we? The sinfulness of humans

4. Can we know God? The grace of God who makes a way of salvation – but that way of salvation is his

Now, I’m not going to start at chapter 20 and go through to 40. I’m going to pick up some of the big themes throughout.

First question, then:

1. Who is God? The power of our God.

Ex 20:18–19 When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear. 19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”

Have you ever been so afraid of God you thought you would die? Ever been terrified to open your Bible because He will speak to you! You know, we’re so used to the happy smiley Jesus. Our brother, our friend. And he is that. But He is more than that! He is the Living God, the consuming fire.
Remember the building of the Tabernacle? How it was built in layers. Do you remember why?
Not to protect God from us but to protect us from God.
What does that tell us about God?

Exodus opens with the people of God in slavery. They are oppressed by state power. The government in Egypt was misusing its power. Everywhere they looked they saw the power of Egypt. They saw their fellow believers enslaved, beaten, mocked, by those who believed themselves superior. They saw them bowing down to their idols, their idols which had brought so much success. Oil. Trygd. Democracy. Moral superiority. Sexual freedom. Waving the rainbow flag as they rejoiced at their victory over God. Oh, sorry, I mean the gods Ra and Osiris and Hapi, the god of the Nile.

You see, Egypt, like secular Norway, set themselves up against the God of the Universe. No god would tell them what to do.

Turn to Ex 7:4 Even then Pharaoh will refuse to listen to you. So I will bring down my fist on Egypt. Then I will rescue my forces—my people, the Israelites—from the land of Egypt with great acts of judgment. 5 When I raise my powerful hand and bring out the Israelites, the Egyptians will know that I am the LORD.”

The Egyptians lived in peace and security, patting themselves on the back for their own cleverness. The God of the Israelites, Yahweh – what a joke. They gave him no thought. These weak and puny slaves. These backward, sexually frustrated, women-hating, fools. Who needs their God, their Jesus? Secure in their own wisdom. Until the hammer falls.
If you’ve given no thought to God, this true story is given for your warning.
If you know God, this true story is recorded for your encouragement.

Ex 13:14–16 “And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the LORD brought us out of Egypt, the place of our slavery. 15 Pharaoh stubbornly refused to let us go, so the LORD killed all the firstborn males throughout the land of Egypt, both people and animals. That is why I now sacrifice all the firstborn males to the LORD—except that the firstborn sons are always bought back.’ 16 This ceremony will be like a mark branded on your hand or your forehead. It is a reminder that the power of the LORD’s mighty hand brought us out of Egypt.”

Do we teach our children to fear the Lord?

Because he is mighty to save, yes, and in saving he will judge everything else. All the false gods of this world will fall before his awesome and terrifying power. He judged the gods of Egypt, they fell before Him. As we read on we see he judges the gods of Canaan and the surrounding lands. They fell before him. He will judge the gods of Norway too. And they will fall before him.

And he will judge his people. Because when He rescued them, He brought them to himself, to a fearful sight. To thunder and smoke and fire and terror.

Do you fear God? You should! He has terrifying power. Awesome power.

Who is God? Quite simply, he is One to be feared. He is immensely powerful. We forget that. The holy God. But if we fear him, then our fear is in the right place. Because he holds all things, rules over all things, controls all things. Why be afraid of anything else?

Because people are afraid of many things. Particularly death. People fear death. Psychiatrists call dealing with death “terror management theory”. Death is terrifying. And it is right to fear death. But the one who holds life and death in his hand, the one who can breathe through his nostrils and cause a hurricane. The one who, at a word can take the life of every firstborn in Egypt. He should be feared.

What are you afraid of? Think about it now.

Now think about the terror of the Holy Awesome God. What is that thing compared to him?

The second verse of “Amazing Grace” begins like this: “Twas Grace that taught my heart to fear”.

“The fear of the Lord is the beginning of wisdom” says Proverbs.

Who is God? The one who is to be feared. And therefore we need fear nothing else!

And that brings us to our next question

2. How do we know him? Power of his word

Ex 20:1–2 Then God gave the people all these instructions: 2 “I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery.

Ex 34:5–7 Then the LORD came down in a cloud and stood there with him; and he called out his own name, Yahweh. 6 The LORD passed in front of Moses, calling out, “Yahweh! The LORD! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness. 7 I lavish unfailing love to a thousand generations. I forgive iniquity, rebellion, and sin. But I do not excuse the guilty. I lay the sins of the parents upon their children and grandchildren; the entire family is affected— even children in the third and fourth generations.”

Why are you at church? For a good social event? To have your worldview confirmed? To be looked after? To have your preconceptions affirmed? To not be lonely?
Now some of those are good, but none of those are why you are here. You are here for the same reason that you sit down at the dinner table every day. For without church, you die.

God’s word is our lifeline. How do we know God? We know god only through his word. He tells us who He is. “Yahweh! The LORD! The God of compassion and mercy! I am slow to anger and filled with unfailing love and faithfulness.” That’s who he is. We know God because he tells us who He is.

Imagine if He never spoke. Things just happened. No explanation. That’s the way of pagan religions. That’s the way of evolutionary psychology. Things happen and then you manufacture an explanation afterwards. “Yes, people developed compassion because the people who didn’t work together all died out.” It’s guessing in the dark, on the level of “Thunder is Thor’s hammer striking the anvil!”. If God never spoke we would still be in darkness.

Have you ever thanked God for speaking to you? That He relates to you, person to person. Remember how we read in 33:11 the people were in awe that Moses could speak to God face to face, as one would a friend. We have that same privilege!

Do we treasure that? We can know God because he speaks. And his word is powerful. His word is authoritative.

I want to show you something that I have found particularly helpful through the years. It is the four sources of authority. What is the highest authority in our lives, that everything else must defer to. Is it tradition, reason, emotion, or the Bible. We can probably identify certain church groups on this scale. But what about us. I think if we’re honest, most of us aren’t here. When God challenges us through His word the Bible how do we respond? We are lead by our feelings (that feels wrong, I won’t believe it), our mind (that’s illogical, I don’t believe it), or our traditions (that’s not what my mom said, or my pastor said, or that guy on TV). Now that’s partly good: we must think and feel and remember what others have said about the Bible – but at the end of the day who are we going to believe? God. Or our tradition? God. Or our own thoughts? God. Or our feelings.

A lot of this can be traced back to how we were saved. If you were saved through reason you are more likely to be in this box. Or through an experience – in the emotion box. But however we were saved we are all lead back to God’s word. Like the Israelites were saved dramatically through miracles and then came to Sinai where God spoke to them.
We need to train ourselves to move into the Bible box. His word is truth. True truth.

So that’s why we’re here. We go to church first, primarily, to hear God’s word. Everything else: friendships, service, compassion, affirmation, having a good time whatever – that’s all secondary, a by-product. This is central: we are here to hear from God. Because we want to know him. We’re gathered here to know GOD.
We learn that from Exodus. Because this gathering around the mountain is the first church. The word church simply means a gathering. “Let my people go, that they may worship me” was the command given to Pharaoh. And what is the worship we see? Not singing, dancing, sacrificing, doing things for God - but listening.

Church is the gathering of God’s people – but not just for anything. Church is the gathering of God’s people to hear God’s word.

Who is God? The powerful one who should be feared.
How do we know God? We know him through his powerful word.

3. Who are we? The sinfulness of humans

Ex 20:1–3 Then God gave the people all these instructions: 2 “I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery. 3 “You must not have any other god but me.

Ex 33:4–6 When the people heard these stern words, they went into mourning and stopped wearing their jewellery and fine clothes. 5 For the LORD had told Moses to tell them, “You are a stubborn and rebellious people. If I were to travel with you for even a moment, I would destroy you. Remove your jewellery and fine clothes while I decide what to do with you.” 6 So from the time they left Mount Sinai, the Israelites wore no more jewellery or fine clothes.

Who are we? Well, we learn very quickly from Exodus, we are not God. Our words do not have the power to bring life. Our actions are limited. In fact, we find we are just like the Israelites. And they were slaves. Slaves physically, yes, but also in their minds. They thought like Egyptians. Moses was gone a bit long, so they made a Golden Calf. Seemed like a good idea. Logical. Something they’d seen their “betters’ doing in Egypt. Oops. And we too are slaves. Slaves to sin. And sin affects every part of us, also our mind.

There is a helpful doctrine called “total depravity”. And you need to know this about yourself: You are totally depraved! I am totally depraved.
Now that does not mean you are as evil as evil can be. But it does mean that sin has corrupted every single part of you. There is no area of you that is not corrupted by sin. Even our minds. Our thoughts are darkened. The Israelites thought the Calf was a great idea!

An example of this is when Petter went through some of the laws God gives Israel. Some of them seem barbaric, wrong. But as Petter explained and we could see how they would work out in practice, how they are given to protect the weak and uplift the poor – and then we see the kind of laws we make with our wisdom which seem to be so good but all too often end up oppressing the weak and poor. We are not as wise as we think. And it’s because we forget about sin. We are not good people altruistic going through life spreading joy, and we do not live in a world full of those people!

For example. There is an “epidemic” of loneliness now in the UK. 9 million people are lonely. They are raising funds! They have a minister of loneliness! This is the result of selfishness - sin. Your own selfishness and the selfishness of those around you. As we move further away from the gospel we see the effects. People can’t live together any more. Can’t be bothered to look after each other, bear with one another. Sin is always the problem. The root cause of all family breakups, of divorce is sin. There is no great mystery here why things go wrong. People are sinners.

There is a way that seems right to a man. It builds a Golden Calf. We laugh. We read chapter after chapter about the Tabernacle, its layers, its altar for sacrifices, the barriers, the washing, the blood, oh goodness, the blood! And it all seems a bit much! It’s illogical – wrong - to our minds. It feels like overkill. Why? Because we don’t really believe we’re all that bad. We don’t actually believe we’re sinners.

Four areas of authority. Which one do you trust? ACTUALLY.

Do you realise your heart and mind is corrupt, broken, in darkness?

For if we had no sin, why would blood sacrifice be necessary. If we had no sin, why would the Son Himself come out of Heaven, subject himself to becoming man, be scorned, mocked, beaten and crucified, and then to die. Look to the Cross, and believe.

Who is God? The one to be feared, yes.
How do we know Him? Through his powerful living word.
Who are we? Sinners. Corrupt and foolish
But, can we know God? Yes. Remember his words.
Ex 20:2 “I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery.

He is mighty, powerful, the God to be feared. “Twas grace that taught my heart to fear, and grace that fear relieved”. Because He is also the God who saves sinners. He is the God who comes to live with his people! Not just in a tent! But he became one of us. Fully human. Fully God. In Jesus Christ our Lord. And Jesus is our mediator. Moses was playing his role when he ran to the Lord to plead for the Israelites after their sin. And Jesus is now pleading for us to the Father, our high priest who has offered the perfect sacrifice on the Cross. His death means that we can be free.

God is terrifying. But to fear him drives us to him, and we find that fear relieved. There is a way to be made right with God, and his name is Jesus.

So let us draw near to our great God. Let us not fear any frightening thing, because what is that next to God? Let us throw aside any other voice and trust his word because there is power. And let us love one another with his love. No loneliness epidemic here. God does not just bring individuals to him, but forms communities. The gathering at Sinai was the first church. The way we love and care for each other is a witness that will shine all the stronger. Because our relationships are based on God’s love. Not our selfishness.

Who is God? Awesome. Powerful. Terrifying. Wonderful. Love.

Don’t be afraid of anything. Don’t listen to anything above him. He is the Ultimate Reality.

Exodus 35-40 Is there any way to be right with God? Any way to get a FRESH START?

Link to MP3
Read 35:4-21, 36:1, then “ch36,37,38 record in exact detail the making of the Tabernacle”, 38:21-23

Or in more Biblical language: How can sinners approach a holy God? How can we get forgiveness? How can we receive mercy?

These were the questions faced by the Israelites.

First there was the question of whether God even existed. I mean, they’d all heard the stories of Abraham, Isaac, and Jacob – but here they were, enslaved, beaten each day, working for the Egyptians. Didn’t really seem like God was there. Moses, an Israelite adopted by Pharaoh’s daughter, was not a slave, but was so enraged by the suffering of his people that he decided to rescue his people…by murdering an Egyptian slave driver. This was discovered, and Moses had to flee to the wilderness. A failure.

Then much to Moses’ surprise God calls to him out of a burning bush, and tells him that he, Moses, is going to be God’s mouth and God’s Redeemer and will save and lead Israel. Whaaat? He was, needless to say, rather surprised. So were the Israelites. Suddenly Moses appears, terrifying plagues start to happen, and they are rescued. I bet even the most faithful Israelites were shocked when God suddenly moved in judgement on the Egyptians! When something you’ve been praying for suddenly happens. Like when my best friend suddenly decided to come with me to the church youth group. Like what. And then accepted Christ. Like whaat? After years!

So the Israelites were surprised to be rescued! Imagine that. Years of slavery. Your dad was a slave, you were a slave. Your son would be a slave. And then suddenly you are free. Terrifying plagues- but you are blessed. And then you arrive at the mountain of God. It’s thundering and lightening and very very scary. And God says “I will be your God and you will be my people” Wow!

And then Moses disappears for 40 days….and they decide to take matters into their own hands. They didn’t listen to revelation – to God’s word. No. They made God in their own image. Kinder. Smaller. More manageable. A God we can manipulate. A God who is not so holy and terrifying. A God you can bargain with. A God who will make us rich because “The laoord saauys thaaat we’re kids of Kiiiing, and Kiiings live in a palace, so I. I mean you should live in a palace too.”
Jesus will get me a BMW. I’ll take Jesus. It’s the modern version of the ancient “let’s make God a cuddly calf instead of this terrifying unapproachable God.

AS we saw last week, that went badly. A plague breaks out, the tablets – the covenant / contract between God and his people is broken – literally, Moses smashes them. 3000 Israelites die because of their rebellion, and now they are under God’s judgement and God refuses to go with them. Suddenly they are alone again. A lost bunch of slaves wandering around in the wilderness. Weak. Vulnerable. No home. No purpose.

Then Moses steps in and saves them. He pleads to God on their behalf, standing between God and them, appealing to God’s mercy, even offering his own life as sacrifice (which God did not accept). And joy of joys – God listens to Moses, and the Covenant is renewed in chapter 34.

Now what?

Because Moses is old. He’s pushing 80. He won’t be around to save them to be their representative, their mediator, much longer. How can they live with a holy God without being destroyed?

Because they, like us, were sinners. They got things wrong. They tried to do things their own way. God says “don’t make images of me” so they make an image. Ooops.

How often do we do same thing. We read in the Bible what we should do… and we do the opposite. Tell the truth. Na, easier just to lie. I might get into trouble if I tell the truth. Be sexually pure. Na, it’ll be ok for us to have sex even though we’re not married. We prayed about it! Love my spouse? Na, I’ll fight to get my own way. Show grace? Forgive? Na, Because it’s not like I’ve been forgiven…

So sinners have a problem. How do we get right with the holy God? Today’s passage tells us.

1. To be made right with God you need to make a beautiful holy tent!

2. The only way to be right with God is in the way that God says.

3. The only way to be right with God is to have a Moses

1. To be made right with God you need to make a beautiful holy tent!

There is a way for the Israelites to be made right with God again. A tent. A TENT WHERE GOD LIVES.

Turn to chapter 40 and the end of v33: So at last Moses finished the work. 34 Then the cloud covered the Tabernacle, and the glory of the LORD filled the Tabernacle. 35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the LORD filled the Tabernacle. 36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. 37 But if the cloud did not rise, they remained where they were until it lifted. 38 The cloud of the LORD hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys.

This was no ordinary tent. It was made from finest materials with great skill. Like the Operahuset in Oslo. Or the Sydney Opera House. Something glorious, something eye catching, something that says “wow”. It was built with great skill by experts and with great devotion who worked hard to make it magnificent. This was built to glorify God. Like St Peters Basilikum in Rome. Or St. Pauls Chatehdral in London. Or the Notre Dame in Paris.

This tent is the Ancient version of that. Something incredibly beautiful. Detailed. Intricate.

But our cathedrals are open. This tent was built in layers. No-one could see the inner chamber. Because that was where the holy God “lived”. Go in there and you would die. The layers in the tent were to protect the people from God!
And it had an altar. Not a symbolic altar like some churches have – but a real altar, an altar on which animals were killed, blood was shed, continually. A constant reminder of our sinfulness and God’s holiness. God said to Adam “If you eat of the fruit I commanded not to eat, you will surely die”. And he wasn’t kidding. The wages of sin is death. So there was a reminder. Imagine the sounds, the smells, the amount of blood! The priests would be covered in blood!

When we think objectively about ourselves. When we turn off the inner lawyer who is always making excuses for our behaviour “I was tired, I deserved that, they deserved that, I was hungry, well 2 years ago they were mean, so…”
When we stop doing that we’re forced to acknowledge that we’re perhaps not as “good” as we think. In fact, I think that’s the worst thing about becoming a Christian – the Holy Spirit lifting the blinkers off so you start to see yourself as you truly are! Ouch.
But that means we have great compassion on others. Because, well, I do that. Or if I don’t do THAT, then I certainly do my own version of it. That’s why we in this church can say “come as you are” and mean it. Because you may be a messed-up sinner and so are we! And we want to introduce you to the one who can fix you! We are not here to pretend to be better people than everyone out there. We are here to point people to God.

So, how do we do that? Well, so far in Exodus we’ve discovered that in order for us to be right with a holy God you need: A holy tabernacle skilfully and beautifully made, with the bread of life on the table, the eternal light of the world on the lampstand, the altar with continual sacrifices, and priests washed clean, having made the right sacrifices, wearing their holy garments, ephod, turban, shoulder pieces, and even holy underpants. And if any of that is lacking, or done wrongly… it’s over.

That’s the way God says to be made right with him. The Israelites tried a different way – and 3000 died. And through the years the Israelites tried taking shortcuts, tried ignoring God’s word, changing his word, leaving bits out – none of it worked.

2. The only way to be right with God is in the way that God says.

Imagine that you were an Israelite living 3000 years ago. You couldn’t read and write – that was only specialists who could. So you wouldn’t be reading these chapters. You would gather each day at the synagogue and you would hear this being read. What kind of impact would it have on you as you listened first to chapters 25-31 about how you should build the Tabernacle. The excitement of God lives with US. Out of all the peoples on earth he chose us!
Then the horrifying sin of the Golden Calf. We’ve messed up. God will abandon us. And then, oh relief, Moses steps in and saves the day. Again. And then the actual building of the Tabernacle in chapters 35-40. God is still with his people! We are still his. He is still with us. The God of the universe who has chosen us to be his own, his very own. Not because we are special, or strong, or better, or more holy (that much is clear!), but because He is the Lord, the Lord, the gracious and compassionate God.

Last week it took us about 18 minutes to read three chapters. What impact would it make to listen to 6 chapters (about 36 minutes) of detailed instructions about building the tabernacle and then another equally detailed 5 chapters (another 30 minutes) on HOW they built the Tabernacle. Why is it here? Why so much detail? Is God just an accountant who likes boring details?

Well, no. Listening to over an hour of “this is exactly how you are to make it” followed by a thoroughly humbled people after the Golden Calf nonsense making it exactly as God said would make the point pretty clear. An hour of “here the curtain rods must go”, followed by “and, lo, they didst put the curtain rods here”.

They made the Tabernacle exactly as God said! And the people who made it where the people God said should make it. The ones who were specially gifted for it.

One hour of tabernacle. This is important! And these chapters about building it are almost word for word what God says in the earlier chapters.
What’s the point? we need to do exactly what God says in order to be made right with him. There is no other way to be made right with God except the way he has said, and only the way he has said, through his word, delivered by his redeemder, his prophet.

The Tabernacle was the way to be made right with God. But it would only work if it was built exactly as God had said. Any other way would lead to disaster.
The only way to be right with God is in the way that God says. And he says we need a Moses.

3. The only way to be right with God is to have a Moses

Look at 38:32,42,43 and the whole of chapter 40.

Ex 39:32 And so at last the Tabernacle was finished. The Israelites had done everything just as the LORD had commanded Moses.
He is the voice of the Lord.

Ex 39:42–43 So the people of Israel followed all of the LORD’s instructions to Moses. 43 Then Moses inspected all their work. When he found it had been done just as the LORD had commanded him, he blessed them.
He is God’s representative. He blessed them because they had obeyed the Lord

Then in chapter 40 he actually builds the Tabernacle from what they had made.

Ex 40:16–21 Moses proceeded to do everything just as the LORD had commanded him. 17 So the Tabernacle was set up on the first day of the first month of the second year. 18 Moses erected the Tabernacle by setting down its bases, inserting the frames, attaching the crossbars, and setting up the posts. 19 Then he spread the coverings over the Tabernacle framework and put on the protective layers, just as the LORD had commanded him. 20 He took the stone tablets inscribed with the terms of the covenant and placed them inside the Ark. Then he attached the carrying poles to the Ark, and he set the Ark’s cover—the place of atonement—on top of it. 21 Then he brought the Ark of the Covenant into the Tabernacle and hung the inner curtain to shield it from view, just as the LORD had commanded him.
And on it goes v22 he places the table with v23 the bread, just as the LORD had commanded him. 24 He set the lampstand in the Tabernacle across from the table on the south side of the Holy Place. 25 Then he lit the lamps in the LORD’s presence, just as the LORD had commanded him. 26 He also placed the gold incense altar in the Tabernacle, in the Holy Place in front of the inner curtain. 27 On it he burned the fragrant incense, just as the LORD had commanded him. V29 just as the LORD had commanded him.
30 Next Moses placed the washbasin - and the priests wash end of v31, just as the LORD had commanded Moses.

Moses is the key. He is the voice of God. The people obey his words and build God’s tabernacle exactly as God had commanded. Everything has been done exactly as it should. And God’s chosen mediator, Moses, now has put everything together: the tent, the ark, the bread, the lampstand, the altar, basin, everything built according to plan. V33 So at last Moses finished the work.
So what happens? 34 Then the cloud covered the Tabernacle, and the glory of the LORD filled the Tabernacle.

God comes down. He comes to live with his people. No longer far and distant on the mountain. But now with his people. It worked! We have God with us! Moses did it!

But Moses is just a player, an actor, a foreshadowing. He’s playing someone else’s role. Someone coming, greater than him, who would really be able to unite God and Man, and in whom God would truly live amongst us. Because look at v35 Moses could no longer enter the Tabernacle because the cloud had settled down over it, and the glory of the LORD filled the Tabernacle. Even he is not holy enough to be in a glory cloud. Not even Moses. Is there anyone who could be holy enough to be in a glory cloud and not die…?

36 Now whenever the cloud lifted from the Tabernacle, the people of Israel would set out on their journey, following it. 37 But if the cloud did not rise, they remained where they were until it lifted. 38 The cloud of the LORD hovered over the Tabernacle during the day, and at night fire glowed inside the cloud so the whole family of Israel could see it. This continued throughout all their journeys.

God with his people.

But what about us. Should we now find a Moses, then find a Bezalel and Oholiab, and build a magnificent tent, and get a load of animals so that we can offer the right sacrifices, so that we too can be right with God? Because Moses himself did say that there will be a prophet like him who will come in the future.

The Muslims claim Muhammed is the prophet like Moses. Is he though? Did he speak to God face to face? No he spoke only to the angel Gabriel. Did Muhammed meet God on the mountain in the glory cloud? Did Muhammed plead for his people and get God to show mercy? No.

But you know what? Jesus spoke face to face with the Lord, not through an angel. He called God Father, something no Muslim could ever do. Jesus met God on the mountain in the glory cloud. The disciples with him were terrified when they saw Jesus in his glory, and heard the Father say “This is my son. Listen to Him”. Muhammed claimed to have heard the word through an angel. Jesus is the word. And Jesus pleaded for his people “Father, forgive them, for they don’t know what they are doing.”

There is none like him. No-one comes close. No-one. Not even Moses, probably the greatest in the Old Testament.

Jesus is the better Moses, the one Moses was foreshadowing. He was the actor playing the Jesus role. He was a sinner, a murderer, whom God called out of the wilderness to be his Redeemer. So that 1500 years later when Jesus appears on stage we know ah! Here is the real deal. This is the one Moses was pointing to. Moses freed the people from slavery in Egypt – Jesus frees us from slavery to sin. Moses brought them through the wilderness to the promised land of Israel. Jesus takes us through the wilderness of this life and the promised land of the New Creation. Moses tried to offer his life on behalf of his people – but God did not accept his sacrifice. Could not. Jesus cries out on the cross “My God, my God, why have you forsaken me” as he sacrifices himself for his people.
Jesus is our Tabernacle – where we can meet God. He is our sacrifice, his blood shed on the cross. He is our high priest, perfectly representing us to God, so that we can be with God. Forgiven. Set free. A fresh start. A new life.

Tell me, do you know this Jesus? If you don’t – get to know him! Speak to him, cry out to him for mercy.

Jesus, I have ignored you until now. Forgive me. I don’t deserve it. You are holy. I am a sinner. But you died on the cross for me. Please accept me as your child. I want to put you first, to live for you. Be my Saviour, my Lord and my God. Amen.

If you prayed that prayer, please talk to me afterward.

And if you know him, don’t you just love him? Our tabernacle, sacrifice, priest, our Moses. All find their fulfilment in Jesus. Isn’t he amazing. Isn’t he wonderful. Be filled with his wonder and follow him as Lord. Whatever you’re struggling with take it to him. Wherever you are disobeying, confess it now. Let’s deal with it now. Kill it. Kill the sin that is dragging you down. Come forward for prayer. We can pray together.

Let’s get right with God. Lord, fill us with wonder and adoration so that that temptations and trials of this life fade away in the brightness of your love and your magnificence.

Amen

Exodus 23-28. The promise-keeping God of justice and mercy

Exodus 23-28  (Read Exodus 23:20-25:22)

Listen to MP3

On the 26th May 2018, just eight days ago, Ireland voted to remove the last remaining restriction they had against abortion. It was hailed as a great day, a day of rejoicing, a day for women’s rights, a day when women stood up and were counted. On Wednesday NRK celebrated 40 years of abortion in Norway praising Grete Irvoll, an Arbeiderpartiet politician, as a hero who stood up for women.

It was fascinating to read these articles with God’s laws ringing in my ears: the 10 commandments and then the book of the covenant in chapters 22 and 23. Because God’s laws protect the weak. Our abortion laws do not. Our abortion law does not protect women, but exposes them to abuse.

We are fooled by being shallow. The abortion campaign won by telling stories, personal stories, about women who had backroom abortions and how things went wrong and they nearly died and oh my goodness isn’t that terrible, we need to protect women from this.

And then you read the Bible and it’s all like Ex 22:16–17 “If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her. 17 But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.

Isn’t that terrible! Oppressive! Misogynistic! That’s what our gut reaction says. But is it? Look closer. Think. What kind of woman is it who would be seduced by the type of man that a father would forbid? A weak one. The strong can stand up for themselves, stand up against even their father. “No father, we’re in love”. But I regularly see in the news stories of women being fooled by a man seducing them, pretending to love them, and then making off with hundreds of thousands of kroners. Where was their protector? God’s laws protect the weak.

But the abortion laws protect the strong. The stories we hear are of the strong. Those who were strong enough to take that stance. Yes, things went wrong but then they made a big noise.
We don’t hear of those forced to kill their babies because it is an inconvenience to others. They are still silent in fear and in shame. “Why wasn’t I strong enough to save my baby?” “Why couldn’t I stand against my boyfriend or father or mother?”
No-one speaks for the babies, conscious of pain, being torn apart in the womb. They have no voice.
And very few speak up for the disabled who are quietly being eradicated. We are two-faced, celebrating the disabled with front page articles while supporting the laws which make sure we don’t have any more of their kind here because, really, that’s not a life worth living.

God’s laws protect the weak, those who can’t pay back. It is undeserved mercy. His laws are an expression of his heart. And that is fully seen in Jesus. He died on the cross for us in our weakness. He cries out Father forgive. He defends the cause of the fatherless and upholds the widow. He fulfils the law, and as Christians we are called to do the same. In fact, we are called to go beyond. Fulfilment and freedom. We are to act in love to protect the weak and to love the unlovable.

1. God will defend his people, so trust Him

2. God has mercy on his people, so draw near to Him

3. God is with his people, see Him

1. God will defend his people, so trust Him

20 “See, I am sending an angel before you to protect you on your journey and lead you safely to the place I have prepared for you.

Remember where we are in the story. The people of God are standing before the mountain of God. They have just experienced a miraculous rescue. Just a few weeks prior they were slaves in Egypt, being beaten and mercilessly worked. Then God stepped in. He rescued them through an incredible show of power. 10 plagues, ending in darkness and then death. Death of the first-born of everyone whose house was not marked by the blood of a lamb. It was a swap – the life of the lamb for the life of the firstborn. Everyone who believed God’s word, God’s way out, was saved!

And they were set free. Sent out with great rejoicing! And then Pharaoh changed his mind and sent his army after them. And they were trapped between the army and the sea. Oh no! Many wanted to turn back: “let’s go back to Pharaoh, at least we were safe”. “Did God bring us out just to kill us?”

Of course we know what happened. God showed his power by parting the sea and they walked through as if on dry ground – and when Pharaoh’s army tried to follow them – bam! The waters flooded back and wiped them out. “Hooray!” said the Israelites.

And now Israel are facing the next task. To believe God’s word that the land promised to Abraham is theirs. God said to Abraham in Genesis 15:13-16 “400 years from now your descendants will march out to take the land”. And that is now.

For them then they were to trust the Lord that he would do what he said. Bring them to the promised land. Despite the significant challenges! They needed to remember that they were no longer slaves in Egypt. God had rescued them, had given them a new identity. They were not to be like everyone else around them. They were to be different. Holy. 24 You must not worship the gods of these nations or serve them in any way or imitate their evil practices. Don’t compromise. Fight! V24 continues Instead, you must utterly destroy them and smash their sacred pillars.

For us now: we too were slaves, slaves to sin. We have been rescued. We have a new identity: God’s people. A holy nation. Our sins are wiped clean. We are righteous in his sight!
But like Israel when we are under pressure we are tempted to go back into the old life, into slavery. Blend in. Do what everyone else is doing. It’s easier. Take the old shortcuts. Tell a few lies. Cheat a bit. Go back to old sins. Open the browser to look at porn. Pick up the bottle. Grab the syringe. Old habits. Old sins. We know where that leads, and it does not lead to joy.

We need to keep our eyes on Jesus! Just practically, going to church – this – helps greatly. It is a means of grace. It is no surprise to me when people who have been away from church for a while are struggling. Relationships are difficult. Sin is easy. God seems far away. Use what He has given you. Keep your eyes on him. For we are not alone in this battle. In fact, we don’t even really fight the battle.

Because did you notice v27-30 that it is the Lord who will drive them out. V27 I will send my terror ahead of you v27 I will make them run v28 I will send my terror v30 I will drive them out. It wasn’t the Israelites who had to drive them out. Oh yes, they had to pick up the sword. But the battle was the Lords. Oh, they may swing the sword, but it is the Lord who brings victory. Remember Jericho, that huge walled city? They walked around it and shouted, and the walls fell! God was with them. And then they went off by themselves and tried to defeat the little village of Ai without God – and were soundly beaten.

That’s us. With the Lord, we are victorious. On our own, we are lost. So keep your eyes focussed on him in your fight against sin. Do what is right and trust him.

And when we look at what’s going on around us in the world, at the battlefield of our culture… it’s easy to despair. To feel weak. As we watch people celebrating their sin, mocking God. It can be daunting. Like a little tribe wandering in the desert going to do battle against this big and strong and powerful people!
But the Lord is with us!
We need to swing the sword by proclaiming the gospel. It seems so weak. We might feel like grasshoppers when we open our mouth at work to talk about Jesus. But God is with us! And people need him. They desperately need the gospel, Good News.

Like Israel, we need to remember what God has already done, and not disobey him, but trust Him.

God will defend his people, so trust Him.

2. God has mercy on his people, so draw near to Him

24:8 Then Moses took the blood from the basins and splattered it over the people, declaring, “Look, this blood confirms the covenant the Lord has made with you in giving you these instructions.” 9 Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain. 10 There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11 And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence!

So this is the actual covenant between God and the people. This why they have been brought here out of Egypt – to worship God. To be his people. Not just rescued from slavery, but to freedom. Likewise with us – we’re not just saved FROM sin, but saved TO righteousness.

So the Lord calls the leaders of Israel forward, and then Moses obeys God by doing what God has just been talking about. He builds an altar (with unhewn stones and no steps I would presume (20:24-26)). He substitutes dead animals for live people – because any unholy person who sees the Lord must die. So instead of the people dying, the oxen die in their place, and he splatters the blood on them symbolically. They are made holy through the sacrifice. The death they deserve has been taken by another.
And then he reads the book of the covenant – this is how you are to live as God’s holy people.

Great. But why? Why can they see God and not die? Why can Moses go and talk to God and not die? It’s not because he is righteous in himself. I mean, he was a murderer for goodness sake! So it can’t be his own righteousness.
And the elders and Aaron. In chapter 32 they show themselves to be completely unrighteous when they make a Golden calf to worship. So why can they see God and not be destroyed?

And why so much blood? And why does the blood work – I mean how can an ox take the place of a man?

We need to be asking these sorts of questions when we read the Bible.
For we are not worthy to see God. The people are afraid, at a distance, because of God’s holiness. They can only come near at his invitation. Without his invitation, they will die. It is like light and darkness – you turn on the light and the darkness is destroyed! It’s the way things are. God is a holy God and we are unholy. To meet him is to die – unless He makes us holy. So the blood. But how can ox blood make people holy?

Remember that the Old Testament speaks about Jesus. He’s the key to understanding. God’s mercy, God accepting sinners, and the blood sacrifices are all clues for us to see Christ.

God can forgive sinners because of Jesus’ death. All the sins of God’s people were poured out on Jesus on the Cross, including Moses and Aaron and the Israelites. They didn’t know how it worked – we do! They just had to trust God’s word that somehow the blood of the animal would be enough.

We trust God’s word that all who put their faith in Jesus will be saved. Our altar is the Cross. Our blood sacrifice is Jesus. He is our substitute, the one who dies in our place. And we are covered by his blood. This is what we remember in communion. This is what Jesus means when he says in John 6:53 “I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you cannot have eternal life within you.”
Just as they ate the sacrificial offerings and had the blood splattered on them – ew – so we too eat and drink in memory of what Jesus has done for us. We remind ourselves that we are unholy sinners. We cannot approach the holy God without dying. And then – o glorious truth – our death he has died, his life we have received – and so we remember his body and blood as we at the bread and drink the juice. We remember who we are.

And that means we have direct access to the Father. As Father. That was unthinkable for the Israelites. Even Moses did not experience what we experience now. They saw the Lord as King. They ate with him. Moses spoke with him in the glory cloud. But everything said “Danger! Danger!” v11 And though these nobles of Israel gazed upon God, he did not destroy them.
V17 To the Israelites at the foot of the mountain, the glory of the Lord appeared at the summit like a consuming fire.

But we! We have access to the very throne room of heaven, not because the king extends his sceptre of mercy, but because he is our Dad! We run in to him and babble to him our prayers, and snuggle up to him, and say “Dad can you help me with this” and “Sorry Dad I was so rude” and all the other things children do. That is what Jesus did for us. We call him Abba, father. We have the same status as Jesus.

It is a swap. He took our status upon himself, and gave us his. 1 Jn 3:1 See how very much our Father loves us, for he calls us his children, and that is what we are!
I like the King James version here: 1 Jn 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God!

More than Moses even experienced. That’s what you and I have! Do you see how what we have in Christ fulfils and goes beyond anything we read about in the Old Testament? It is so familiar we don’t see it. But wow! Thank you Lord God, thank you Jesus for what you have done. Thank you Father that we can call you Father! Praise God! Praise you Holy Name! Praise you for your mercy! Amen!

God has mercy on his people, so draw near to Him

3. God is with his people, see Him

25:8 “Have the people of Israel build me a holy sanctuary so I can live among them.
22 I will meet with you there and talk to you from above the atonement cover between the gold cherubim that hover over the Ark of the Covenant. From there I will give you my commands for the people of Israel

Wow. Again, we miss the significance of this. We are so used to God being with us that we forget what a privilege it is. That God, the Holy God, should live with his people. That’s crazy! Who are we?

Think about them then. You pitched your tent. That’s my tent. And that’s God’s tent. Over there. He is with us. What a symbol! God with his people. And you could go to his tent, and meet with him. Admittedly through a lot of sacrifices and blood spattering and the priests doing their thing – but you could meet with GOD!

That’s how amazing the Tabernacle is. And later the Temple – which was a Tabernacle made of bricks. That was a place where God and man could meet.

But we have something so much better. Because Christ is the fulfilment of the Tabernacle. He is the perfect meeting place between God and man. He is the blood sacrifice which opens the way. He is the great high priest who mediates between us and God. He is even the Word of God, a better Moses who doesn’t just bring us the law but fulfils the law. He is the law. Love personified. So we follow him, his way of love, not the letter of the law.

He is now our Tabernacle. Imagine if we had to go to a special place to talk to God. Travel to Mecca to touch a rock? To Jerusalem to wail at a wall. As Jesus said to the Samaritan woman at the well: John 4:23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth.
In Christ we meet God. Only in Christ. There are no holy places!

But be more amazed. Because not only is Jesus the Tabernacle/Temple, but then he declares us his Temple, and comes to live within us. Eph 2:20–21 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. When we come to church we don’t come to a holy building, but we see holy people. We are the Temple of God. Made holy by his mercy.

God will defend his people, so trust Him
God has mercy on his people, so draw near to Him
God is with his people, see Him

What does that mean then. How should this affect us? Let’s spend a few moments applying this passage.

Because I don’t know what you’re struggling with. But dear friends, God is with us! So whatever it is do what is right and trust the Lord.

Maybe it’s relationship issues?
You’re single and tempted to date a non-Christian. Trust the Lord. He’ll look after you. Don’t take shortcuts!
Maybe you’re married and struggling - starting to look away. Don’t! Love the one you’re with. Get your strength from God and decide to love them.
Maybe you seek refuge in porn because its easier than fixing your relationship (or starting one!). Flee from sexual sin. Trust that the Lord’s way is best.
Or maybe you run to a fantasy world of your perfect wife or husband. Don’t. Live the life you’ve been given. Trust the Lord.

If you need help - get help! Sin withers and dies when exposed. It’s the only way to kill sin. Sin hidden GROWS. We’re all here for you. Christian keeps me accountable. And Debby. I know I can speak to them about my sin and not be judged, not be crushed, but helped. Who can you speak to?
And remember that if someone confesses their sin to you – forgiveness and mercy. They already know its wrong! That’s why they’re confessing. We all need help, not judgement. For none of us are perfect.

Maybe your struggle is with money. You may be tempted not to give because “we don’t have enough”. Obey the Lord and trust him for the result.
You may want to lie or cheat to get yourself out of a situation. Tell the truth and trust the Lord.
You may be greedy! Spend less. And be happy. Things own us. They don’t provide happiness! See the glory of the Lord. The shiny things fade compared to his beauty!

Or ill health. Hard to trust the Lord when your body is failing. But look to him for strength. Ask him to show you how you can glorify him in your weakness.

Or time. Time for Bible study or church. It’s so easy to go naa. Trust the Lord. I have never regretted making church a priority. Since 1995 I have gone to church nearly every Sunday. It has kept me alive, growing. Do what is right, and trust the Lord!

Draw courage from the Israelites. They were small and weak. And they had to walk in faith through the desert and fight massive armies. And God was with them.
We walk in faith through life, and fight our own battles. But the Lord is with us. He is already victorious. So let’s live out the gospel and share it with people, so more can be saved and bring glory to God. Let this church be filled more and more with the praises of those who were lost but now am found. (Uncover)

Exodus 20: Fulfilment and freedom

Exodus 20

Listen to MP3

Last week Petter said “When non-Christians want to embarrass Christians they use the Law in the Old Testament.”

It’s true isn’t it! “Haven’t you read” they say with a sneer. “Shouldn’t you be stoning the gays, not just voting against them?” or “Why do you wear clothing of two types of fabrics” or “why do you eat bacon or eat shellfish?”

And we mumble something like “We’re in the New Testament”.

But we’re confused. What IS the relationship between the Old and the New Testaments. Why DON’T we have to stone people? Why can we eat pork? Why doesn’t God kill the priest who doesn’t wear his holy underpants? Important questions. And yes, holy priestly underpants is a requirement of the law! Ex 28:42-43

To most of us the Law, God’s Law, the Law given by Moses, is a mystery. We sort of dip in when we need it, quote a bit of “thus saith the Lord” when it suits us, and we think maybe the 10 Commandments are quite important – but apart from that we just don’t know what to do with it.

And that’s a problem. Because the Law given through Moses is a massive chunk of the Bible! Not just big parts of Exodus, Leviticus, Numbers and Deuteronomy but the Wisdom literature like Proverbs and Psalms unpack the Law. And the history of Israel from Joshua to 2 Kings is in large part about Israel forgetting or disobeying or even obeying the Law. And the prophets are all talking about the Law.
The Law is a big deal!

So how are we to understand the Law?
Now there’s two mistakes we can make: we either ignore the Law. We say “doesn’t apply to us”. We’re Christians, not Jews.
Or we apply it directly to us. It’s God’s word. He spoke it, I believe it, and I’ll obey it. Now hand me those holy underpants so I can go to church without God killing me.

We can neither ignore it nor apply it directly. For there is both a continuity (continues to us) and a discontinuity (a break) with us and Old Testament believers.

A continuity because this is God’s Word to his people. (diagram1) It is his revelation of himself. To ignore this is to get a skew picture of God. And many Christians today have a warped view of God because they haven’t read the Old Testament. They don’t know Him. This, God’s Law, is written to us.

But there is a massive discontinuity: Jesus. (diagram2) We are here – on this side of the incarnation (God becoming man) and the cross and resurrection. Jesus is the complete revelation of God. This side is partial, but this side, after Christ, is complete.

So as we look at the Law, and indeed any Old Testament text, the questions we need to ask are: (diagram)

1. What did this mean for them then? Because there is a continuity between us and the Old Testament believers. We are God’s people, listening to God’s word.

2. How does Jesus change that? Discontinuity.

We read the Old Testament through the lens of the New Testament. We put on our New Testament “glasses” as it were. The New helps us understand the Old through Jesus.

2 points today.

1. What does the New Testament say about the Law?

2. Do the 10 Commandments apply to us?

So let’s put on our “glasses”: as we think about the Law, how does the New help us to understand it?

1. What does the New Testament say about the Law?

Well, we don’t need to go any further than the words of Jesus. The Sermon on the Mount in Matthew 5 is a study on the law of God. Turn to Matthew 5:17 “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.” Or as other translations put it “I came to fulfil the law”

He did not come to abolish it, but to fulfil it. How? In what way is there continuity and in what way discontinuity?

Well, there is discontinuity because it can’t mean that we as Christians must keep the law! Like not eating pork and keeping the Sabbath and wearing priestly underwear. Jesus fulfils the law. He kept it perfectly. And so, Romans 8 in him there is now no condemnation…. 8:3 God did what the law could not do. He sent his own Son…and declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. 4 He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit.

We are no longer under the law. In Christ we no longer have to obey the law.

Woah! That sounds a bit extreme, Daniel. Sure you’re right? Well, remember from reading Acts: this exact question was a big argument in the early church! Should the new non-Jewish converts be required to obey the law of Moses? (And should Jewish Christians). And the answer was no. No. Christ has fulfilled the law. It purpose is completed in Him. Christians are no longer required to obey the Mosiac law.

That is the discontinuity. Where is the continuity? Ah, we do not obey the law, but we do not abolish or nullify the law. In fact, we are called to go beyond the law. As Jesus continues in Matt 5:18 I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved.…
20 “But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!”

In the rest of the Sermon on the Mount Jesus extends the Law, saying it’s not just the outward but the inward that counts.
Our righteousness needs to exceed that of the Pharisees – and those were the most holy of holy people. They even went around cutting 10% of their herbs to give to God. And Jesus says that kind of fastidious (fussy, particular, detailed) legalism isn’t enough.

And that’s where the title of this series comes from: fulfilment and freedom. Fulfilment, because in Christ the righteous requirements of the law are fully satisfied for us (Rom 8:4). And freedom, because in His power we are free to be what we were born to be: more and more like Jesus. (Rom 8:29 we are called to be conformed to the likeness of his Son)

Not for us the letter of the Law – but now in every situation the Law of love: what would Jesus do in this situation? What will give him the most glory?

But that’s impossible! We cry! How are we supposed to be better than the Pharisees? How can we be like Jesus? That’s impossible!

Yes! Yes! Yes! Didn’t we get that sense last week as Petter unpacked chapter 19 and the first parts of 20? That our God is a holy God. Our God is a holy God and we are called to be his holy people.
Jesus says in Matt 5:48 But you are to be perfect, even as your Father in heaven is perfect.

Feeling distraught? Feeling worried? Don’t be. That’s why Jesus came. He fulfilled the Law. He kept it so you don’t have to. He has given us his righteousness. So you have already perfectly kept the law of God. In Christ you are perfect. So now live like it. Live out your new identity. We’re not called to obey the Law – we’re called to go beyond it, to exceed it, to not just keep the letter of the law but the Spirit of the Law.

Turn back to Exodus 20 and read v2. I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery.

2 comes before 3. They were rescued before they were given the Law. They didn’t keep the Law to be rescued. It was God’s mercy. And with us. We don’t obey in order to be saved. We obey because we are saved. By nature we do what the law says because we have a new nature.

So our New Testament glasses say: the Law is fulfilled in Christ. And we go beyond it.
But what should we obey? How do we then understand the Law? What about the 10 commandments? Surely they apply?

2. Do the 10 Commandments apply to us?

I want to propose a hypothesis – a way to understand the Law of Moses – that we can use over these next few weeks. And we’ll test it out today on the most important part of the law: the 10 commandments.

And this is it: fulfilment and freedom. Because the law is fulfilled in Christ, and we have his righteousness imputed to us (given to us) – we have already perfectly kept the 10 Commandments. We are free in regard to the Law of Moses! Free to even exceed the requirements of the Law!

So let’s test that out. And see if it works with continuity/discontinuity. Is it in line with God’s word to his people?

Ex 20:1 Then God gave the people all these instructions: 2 “I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery. 3 “You must not have any other god but me.”

Seriously? You think we are free from “you must not have any other god but me”. We can have more gods? Where’s the continuity?

Well, no. Because freedom from the law is not freedom to indulge our sinful nature. We too have been freed from slavery. Not slavery in Egypt, but slavery to sin. So now we are no longer slaves to sin, but slaves of God, slaves to righteousness as Rom 6 puts it.

But more fundamental than that – we have been reborn. As Jesus said to Nicodemus in John 3 “You must be born again of the Spirit”. Or one of my Dad’s favourite verses 2 Co 5:17 This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!

This is called regeneration. When you believe in Christ the Spirit changes you from the inside out. We are given a new heart. A new nature. We are recreated. We are not the same. On the day the called me to him I died and then I was reborn. The old sinful me died, the new me who wants to live for Christ was born.
As Christians our heart now cries out for God. Whereas before we at worst hated him, at best ignored him – now we long for him. We want to be with our Father. We want to know God. We long to stop loving all these other things that cry out for attention and we want to love him.

So, yes, we are free from the command to have no other gods, because our deepest longing is now to be with him. The Spirit within cries out to the Father. We have a new nature.
How can we have any other gods if we are the very children of God?

It is not law that keeps us from idolatry. It is identity. We need to remember who we are!

4 “You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5 You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. 6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.

Are we free from this? Can we make images or pictures of God to worship? What about icons, holy relics, statues of saints, Mary, etc..?
Well, as the Unfortunate Incident with the Golden Calf in chapter 32 shows, making an image of God quickly turns to idolatry – we worship the thing instead of God. That quickly becomes our God, rather than the true and living God. Freedom from Law is not licence to sin!
But anyway, for us as Christians, why would we make an image of God when we already have the perfect representation of God in Jesus Christ? As Jesus said “If you have seen me, you have seen the Father.” (John 14:9). Or Col 1:15 Christ is the visible image of the invisible God.

As Petter pointed out last week, this is not about drawing a picture of Jesus or even movies – but it is about worshiping things instead of God, and trying to get power over God by reducing him to a thing that you can put away in a cupboard or something.

That’s why we need to get our view of God from the Spirit’s words to us in the Bible, so that we see Jesus more clearly. Not from artwork or films or memes or other “pictures” of God. We need to know the true God as revealed in the Living Word.

Just a note on v5. Why does God punish the third and fourth generations? Think about how sin affects people. I know a man whose father was a drunkard, who beat up his mom in front of him. That affects you. He bears scars which have affected his relationship with his own kids. He is a Christian so much of that has healed, but there are still issues. And his kids in turn will pass it on. Sin has a generational impact.

But God’s mercy is greater than our sin. 6 But I lavish unfailing love for a thousand generations on those who love me and obey my commands.

7 “You must not misuse the name of the LORD your God. The LORD will not let you go unpunished if you misuse his name.”

The third “word” in v7 is about how we speak about God. Yes, we are free from the law, so we can misuse God’s name, speak badly about him, drag his name through the mud. But can we?
That is the name we ourselves bear. It’s like me tearing down my father’s name – “that Jack Garratt, he’s a terrible man, an awful person, like all the Garratt’s”.
Why would I do that? I bear my father’s name. I love him. Therefore my words will honour him and respect him.

Likewise we bear the name of God. We are his children, his ambassadors, his priestly representatives on earth. Why on earth would a child of God misuse the name of Jesus?

Again, it is not Law, but love, our new nature, our identity, that compels us to do what the Law requires. Fulfilment in Christ, free to exceed the law!

8 “Remember to observe the Sabbath day by keeping it holy. 9 You have six days each week for your ordinary work, 10 but the seventh day is a Sabbath day of rest dedicated to the LORD your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. 11 For in six days the LORD made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the LORD blessed the Sabbath day and set it apart as holy.”

Ooh. Here we have a nice juicy topic. Maybe we’re happy that the laws about holy underpants don’t apply to us, but the Sabbath? C’mon. That applies, surely? Many of us grew up with that. No dancing on a Sunday. No card playing. No movies. No non-Christian music. That kind of stuff. By the way, do you know why you can’t have sex on a Sunday? Because it might lead to dancing.

But seriously, there’s a big problem with claiming the Sabbath as LAW.
Firstly, then why do you eat bacon and shellfish? In other words why are you being inconsistent and not keeping the other 637 or so laws?
Secondly, we’re not Jews.
Thirdly, Sabbath was a Saturday, not a Sunday. So if we’ve understood enough to change the day we honour God from the day the Jews had to the day when Jesus rose to life from the dead – surely we should understand that that desire to set aside time to honour Him comes from love and not from law.

Our key way of thinking about the Sabbath comes from Jesus himself. Mk 2:27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. 28 So the Son of Man is Lord, even over the Sabbath!” 3:1 Jesus went into the synagogue again and noticed a man with a deformed hand. 2 Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath. 3 Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” 4 Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”

The Pharisees had reduced the Sabbath to not working. Jesus points out that the purpose of the Sabbath is honouring God. We rest in order to spend time with God. The Sabbath is made for us, to help us to honour God. Not us made to conform to the Sabbath.

So as Christians we are not required to keep the Sabbath. That’s why we don’t stone our medical people for working on Sunday! Because love for those who are sick takes precedence.
And if you think that preaching is “resting” – it isn’t. I’m certainly working on a Sunday!

Now there is a timeless principle in here – did you see it? In v11. We are part of creation, and therefore we need to rest. So resting is a wise. A day of rest for the nation is a good thing. The Soviets tried a 10 day week and it failed. 6 days work, 1 day rest is the way God has designed things.

But I need to make sure I take some time to rest, to not work, recognising my limitations as a created being. Needing rest reminds me that I’m not God. And I need to set aside time to be with the Lord, and be with his people.
That’s keeping the Sabbath, exceeding the Sabbath.

As Christians we are in Christ, right at the heart of that God-given rest, that perfect relationship. That’s what we long for. So we honour God not just on a Sunday but every day. And we set aside time to rest and time to be with Him and His people, at church, at Bible study and beyond.

We don’t keep the Sabbath. We go beyond it. And yes, you can dance, and even play cards on the Sabbath as a Christian. In fact, on any day. Just be sure to honour Christ in everything you do!

Do you see why now Paul says in Romans 3:31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (ESV)

We uphold the law because we follow the law of the Spirit, the law of love. And that love compels us, because of our new nature, to honour God in all that we do. We go beyond Sabbath, beyond clean lips, beyond merely avoiding idols, to the very heart of God, the relationship between Father, Son and Spirit. By faith we are there. That is the arena of grace in which we now stand.

Now I had planned to go through the rest of the 10 words from God boomed out from the top of the mountain, but our heads are probably spinning now. So we’ll leave that to next week, along with the delightful prohibition against having steps up to the altar because people might look up your robe! Holy underpants alert! And we’ll think about what that could possibly mean for us today.

Dear friends, if we are in Christ we are no longer under the law. It has been fulfilled for us. We are caught up into the very relationship the Son has with the Father.
The Son does the Father’s will, not because he is obliged to (Law), but because his love for the Father is such that he cannot do otherwise. It would be to deny his very nature. (Gerald Bray).
And we have that same nature now within us. We do the Father’s will, not because of obligation, of Law, but because we love Him. We love Him and to act otherwise is to deny our nature.

That’s why before you meet Christ sinning comes naturally.
After Christ you are reborn and it grates to sin. As my Dad’s friend said “you can’t sin properly anymore”. It’s now against our fundamental nature! No law – it is fulfilled – but instead the freedom to be what we were reborn to be through the Spirit who gives life. Fulfilment and freedom!

Let’s pray.

Mark 14:1-26 Jesus, our amazing rescuer!

Mark 14:1-26

Listen to MP3

How many of you watched Usain Bolt win the 100m sprint in the Olympics. Imagine all the preparation that went into those a little less than 10 seconds. Hours and hours of practice, of discipline. Carefully planning your food, your training. Keeping yourself healthy. All for a sub-10 second burst.

That’s what we’re seeing here. Everything has lead up to these moments. And so just like in the Olympics when the race is broadcast again in slow motion so we can capture all the details, so Mark slows down his gospel. Chapters 1-13 cover about 3 years of Jesus life. These next 3 capture the last 3 days. Mark goes into (for him) slow motion so we can capture all the detail of these last couple of days of Jesus’ life here on earth. From his anointing for burial to his last meal with his disciples, to his sham (fake) trials, and to then the reason he came, his 100 metre sprint: his display of Kingly service on the cross as he dies for sinners like us. And then to the shock revelation when the tomb is found empty. This is what Mark wants us to hear, to understand, to believe, and in believing, have life. Remember how he began: This is the Good News (gospel) about Jesus the Messiah, the Son of God.

Three points tonight:

1. Jesus is our Messiah

2. Jesus is our Passover Lamb

3. Jesus is our Sovereign Lord

1. Jesus is our Messiah (anointed one)

3 Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made from essence of nard. She broke open the jar and poured the perfume over his head.

Three days before his death Jesus has an alabaster jar of perfume poured on his head. This is called “anointing” – you see the word there in v8 She has done what she could and has anointed my body for burial ahead of time.

To anoint something means to pour oil on it to set it apart for special or holy use. It was an Old Testament symbol, a sign that this person or this thing was holy, given over to God. Three types of people were anointed in the Old Testament: Kings (2 Sam 2:4 “the men of Judah anointed David king over the people”), Priests were anointed (Ex 29:7 “Then anoint [Aaron as priest] by pouring the anointing oil over his head”), and Prophets were anointed (1 Kings 19:16 “anoint Elisha ...to replace you as my prophet”).
The anointing symbolised being equipped for service by the Holy Spirit. King, priests and prophets were anointed, set apart to serve God in the power of the Spirit.

Now there might be a little question ringing in your head – wasn’t Jesus already anointed? And yes he was.
Mk 1:9–11 One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him like a dove. 11 And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”

At his baptism Jesus was anointed by the Holy Spirit as King, Prophet and Priest. Revealed to be the Messiah, the Christ, the Anointed One. King – remember Jesus says 1:15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”. The Kingdom is near because the King is here.
Prophet – the one who brings God’s word. 1:38 “We must go on to other towns as well, and I will preach to them, too. That is why I came.”
And he is Priest – the one who represents the people to God. Remember that’s why he was baptised. Baptism was for sinners – so why did Jesus with no sin need to be baptised? In order to be one of us. To identify fully with us as sinners as he prepares to take our sin upon himself.

7 You will always have the poor among you, and you can help them whenever you want to. But you will not always have me. 8 She has done what she could and has anointed my body for burial ahead of time.

The role of the priest was to offer sacrifices to God, to mediate (make clear the way) between sinful man and holy God. Jesus is not just the priest, but also the sacrifice. He himself will pay the price for sinful people like you and me to come to God. Did you notice his words: she has anointed his body for burial. He is preparing to die. This is why he came.

And to tie in to last week, this is the reason why the Temple will fall. Because of Christ it is no longer necessary. The stone Temple will fall because Jesus is now the true meeting place between man and God. He is priest, sacrifice and temple!

9 I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

And so it is. Here we discuss what she did: reminding us and those with him that Jesus is the Messiah, the Christ. He is King, prophet, and Priest. He is sacrifice and temple. It reminds us of his baptism: only sinners need to be baptised - for baptism is a washing away of sin, dying to sin under the water and rising again to new life out of the water – and just as Jesus identified with our sin in his baptism, so now he completes that work of baptism by taking the penalty of our sin upon himself. His body will be broken, his blood shed, to break the power of sin over us, to set us free, to achieve the real Exodus: bringing his people from slavery to sin under the power of Satan to a new freedom in (ultimately) a new earth under his good kingly rule.

Jesus is the Messiah, the anointed one, God’s promised rescuer, and our King, our Prophet, and our Priest. Amen!

And he is our sacrifice, indeed, our Passover Lamb.

2. Jesus is our Passover Lamb

12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”

Mark reminds us of the PASSOVER and the threat of Jesus death immediately in v1 It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him. Then he is anointed for his burial. Then v12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed
v14 where shall I eat the Passover meal, v16 Passover meal

Ok, ok Mark, we get it! Remember that there was no bold or underline in the original manuscripts. So the way the authors could get our attention is to repeat things! So quite clearly the Lord God, through Mark, is saying we need to pay attention to the Passover.

It is just two days before the Passover, just two days before the Jews remembered God’s incredible rescue of them from slavery in Egypt, where the angel of death came over the whole country – but everyone who sacrificed a perfect lamb and put its blood on their doorposts were saved. When death saw the blood he passed over.

And Jesus deliberately echoes the Passover so that we can understand what is going on here.
22 As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take it, for this is my body.” 23 And he took a cup of wine and gave thanks to God for it. He gave it to them, and they all drank from it. 24 And he said to them, “This is my blood, which confirms the covenant between God and his people. It is poured out as a sacrifice for many.

He takes the bread and breaks it. The bread would have been unleavened bread, that is flat bread, bread without yeast. It is bread you can make in a hurry, if you have to leave quickly. The Israelites were to make flat bread in preparation of the sudden call to leave Egypt, that very night. Judgment would fall on the Egyptians, and the Israelites would be set free.

And Jesus takes this flat bread and says “this bread, this symbol of God’s great rescue from slavery – this is my body.”
It is an outrageous statement to make.

And he follows it up with an even bigger one: “this wine, this is my blood, poured out as a sacrifice”. I am the sacrifice. I will be poured out. For I am the one who will rescue you from death. I am the true Lamb, leading the true Exodus. Not rescue from slavery in Egypt, but slavery from sin. Not just salvation to the promised land of Israel, but salvation to heaven itself. And not just rescue from physical death, but rescue from spiritual death. This is my blood, which confirms the covenant between God and his people.

Jesus is about to be sacrificed in order to fulfil the covenant (promise) God has made with mankind.
First with Adam: Jesus is the second Adam, the perfect son of God, righteous, sinless human. As Adam sinned and so condemned us – so Jesus will die in our place and save us.
Then Noah: Jesus is the Ark of rescue from the flood of judgement to come. On the last Day we will be safe from God’s judgement in Christ.
Then the promise to Abraham: Jesus is the descendant of Abraham come to bless all nations. Just look around! We’re from many nations.
And Moses: Jesus is the perfect Law-keeper, and the Prophet like Moses, bringing God’s life-giving wor.
And David: Jesus is the righteous, eternal, King. Just as was promised David: your descendant shall rule forever.

Jesus is the YES! to all God’s promises.

He is the Passover Lamb. He is our saviour.

In fact, he has always been the saviour. We’ll be reminded of Exodus again and again through the coming weeks as we look at these final chapters of Mark. The Exodus, the great miraculous rescue of a million people from slavery to a new home, was a mere shadow compared to what Jesus is achieving here. This is the real Exodus. Throughout time and history Jesus’ blood powers his mercy. Each time God relents from judgement: Jesus’ blood is there. Each time we see God meeting with sinful people: Jesus’ blood is there. Even the Exodus itself is only possible because of the blood of Jesus. The blood of lambs could not take away the guilt of the people! No, it was the blood of the true Passover Lamb, Jesus, shed 1500 years later, that washed away their guilt and spared them from the judgement on the Egyptians. God had told them what they needed to do to be rescued, and they placed their faith in his word, acting accordingly, sacrificing the lambs – and God saw their faith, and counted it to them as righteousness, covering their sins through the blood of the Son.

So the disciples meet to celebrate the passover, while the real Passover is taking place at that moment. Interestingly, the Passover meal consists of bread, wine…and a lamb. But there is no lamb mentioned here in this passage. Perhaps it is to make clear that the sacrificial lamb who will be slain is seated in front of them.

Jesus is our Passover Lamb.

3. Jesus is our Sovereign Lord

25 I tell you the truth, I will not drink wine again until the day I drink it new in the Kingdom of God.” 26 Then they sang a hymn and went out to the Mount of Olives. 27 On the way, Jesus told them, “All of you will desert me. For the Scriptures say, ‘God will strike the Shepherd, and the sheep will be scattered.’ 28 But after I am raised from the dead, I will go ahead of you to Galilee and meet you there.”

Jesus was not some poor victim of circumstances outside of his control! He himself had planned this, with his Father and Spirit, united in purpose and love to rescue sinful humanity, and bring glory to the Godhead. All praise be to God! Such love that drives Jesus willingly to the cross.
We’re reminded time and again that Jesus is doing this by choice. Did you notice verse 16? 16 So the two disciples went into the city and found everything just as Jesus had said

And 18 As they were at the table eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.” 19 Greatly distressed, each one asked in turn, “Am I the one?” 20 He replied, “It is one of you twelve who is eating from this bowl with me. 21 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

All is prepared beforehand. God is sovereign over all things, all events – even Judas. 21 For the Son of Man must die, as the Scriptures declared long ago. Whatever motivated Judas to act: greed, frustration, hatred - we don’t know. But even he in his evil is serving God’s purposes. Jesus must be betrayed. Jesus must die. But does God’s sovereign purpose mean that Judas has no free will – that he is not respinsble for what he’s done. Can Judas say “without my betrayal, there would be no cross. You needed me, you made me do it, therefore you owe me”. No! 21 For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

Judas is responsible for his decision – as are we responsible for the decisions we make. God is fully sovereign, knowing our thoughts before we think them, preparing the way of the Son before the dawn of time – and our decisions are real decisions, with real consequences. So beware how you respond to Jesus. Don’t be like Judas, rejecting the King, for you too will hear “woe to you, it would be better if you were never born”.
Instead, fall at his feet like the woman 2000 years ago, worshipping him with costly worship. Because we have been rescued, set free, by him. Jesus bore our sin on the cross. It is gone.

Respond rightly. Because Jesus is the sovereign King.

And Be comforted, for Jesus is the SOVEREIGN King. Evil cannot thwart God’s plans. You cannot jump out of His hands. Nothing would stop Jesus from his great work on the Cross. He completed that work. Our Passover Lamb dying in our place, his blood covering all who place their faith in him. Hallelujah!

And now history moves deliberately toward his return. The Return of the King, the great day when the veil over our eyes will be torn away, and we will see reality as it truly is, the great King Jesus upon the eternal glorious throne.

Jesus is the Sovereign king.

There are two impossible applications, one for non-Christians, the other for Christians

One is to reject Jesus. To say that’s fine, Jesus did all that, but I’ll take my chances by myself. That’s the impossible application from this passage. This should drive you to repent, not to follow Judas. It ended badly for him – he hanged himself, and his insides burst open. Not a great end – but the spiritual end is even worse. Be warned.

The other impossible application – for Christians - is to live like I am the Passover Lamb. To live like I bear my sin. To live in guilt and fear. To believe that I can fall out of God’s hands at any moment, that his sacrifice was not sufficient to bring me to glory. That’s the impossible application.

Instead, let us rejoice and sing. Let us thank God. Let us shout aloud to the God of our salvation! Let us praise him in our hearts and minds every minute of every day. We are set free! He has rescued us! All praise to the Christ, King!

All praise to our Messiah, our rescuer, our Passover Lamb, and our Sovereign King. Praise Jesus, Lord of All! Amen.

Exodus 1-20 overview: The God who rescues

Exodus 1-20

An Australian preacher called David Cook tells the story of the time he invited a friend of his who was very legalistic, very religious - thought you could earn salvation by obeying God and by being good – he invited him to a talk on the ten commandments. The next day David asked his friend what he thought and his friend said “you know what really struck me: you said 2 comes before 3” “What?” thought David “that’s what he got out of it? 2 comes before 3? What a useless....” But he’s right and it’s a deep insight. Look at chapter 20. 2 comes before 3

2 “I am the LORD your God, who rescued you from the land of Egypt, the place of your slavery.

3 “You must not have any other god but me.

Rescue before law. Salvation before obedience.

God does not save the Israelites because they were good obedient religious people. He saved them while they were disobedient slaves – and then called them to obedience. Obedience is the result of salvation, not the cause.

And if we get that the wrong way round we do not believe the gospel, but man-made or Satanic religion. You cannot please God through obedience but only through his sovereign grace. 2 comes before 3.

That is why Jesus came to seek and to save the lost – as we’ve been reading in Luke’s gospel. He came for sinners, not religious performing monkeys. Praise the Lord.

We’ve learned a lot from Exodus these past few months, but this morning I want to zero in on the central themes of Exodus and particularly what they reveal about the God whom we serve.
God’s sovereign power to save.
God’s sovereign power to judge.
God’s sovereign demand over our lives.

And we see illustrated in the great works and miraculous signs of Exodus the greater work, the greater miracle, the greater rescue in Jesus.

1. God’s sovereign power to save

Exodus opens with the Israelites very quickly in trouble. A new king comes to power, sees the Israelites as a threat, and decides to enslave them and to kill all the baby boys.

The Israelites are in trouble. And so in 2:23–25 [T]he Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. 24 God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. 25 He looked down on the people of Israel and knew it was time to act.

And we go yay! It’s kind of like the moment in Die Hard when Bruce Willis’ character, John McClane, now has a machine gun. Ho.Ho.Ho. The turning point. The advantage has swung to the hero. Or in the recent men’s 50km at the World Cup in Sweden when Petter Northug was in fourth place – and then suddenly starts his sprint.

Something’s going to happen. Something magnificent. God knew it was time to act.

Actually, we lose a little bit in the translation. Because the original Hebrew just says “God saw the people of Israel... and God knew”

God saw. And God knew. And it’s just another indication of the character of God. He does not watch from a distance. Like in Genesis 16 when the Lord “sees” Hagar, whom Abraham and Sarah had just terribly abused. In her suffering – the Lord sees her, and knows her situation and meets her. He is the God who sees. The God who knows.

It is one of the great mysteries of our faith that we find revealed in the Bible a God who knows us. A God who shares our pain and suffering. A God who became human in order to save us.

John 1:14 So the Word became human and made his home among us.

Luke 1:35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the baby to be born will be holy, and he will be called the Son of God.

Our Lord Jesus laid aside his majesty, was born as a baby, in order to live as one of us, to be the Son of Man as well as God’s Son, so that he could rescue us. He heard our cries as we groaned under our slavery to sin, with our king, Satan, the devil, seeking to kill us and destroy us. And he saw. And he knew.

You see, Exodus, for all its displays of power: plagues, pillars of fire, the sea rising up and parting – all of that is just a shadow, a mere shadow, of the reality of Jesus Christ and his saving work. That is where we really see God’s power to save. The Exodus is just a picture of that.
Want to know if Jesus can save? Look at what he does in Exodus, as he leads his people out – the angel of the Lord in the pillar of fire.
Want to know if Jesus can sustain us, provide for us? Look at how he provides for his people in the wilderness. Manna from heaven – every day for forty years, without fail. Water from the Rock, miraculously given at the right time.
Want to know if Jesus can protect us? Look at the waves crashing down on the Egyptian army as His people go through the same waters safely. Look at the ring of fire protecting the people from their enemy. See them arrive safely at Mount Sinai, just as He promised Moses.

God has sovereign power to save!

But wait there’s more. Because his salvation plan starts before we are even aware that we need saving. That’s how in control he is! The people cry out to God at the end of chapter 2 “Please save us”. But look at the beginning of chapter 2, and what do we see? Ex 2:1 About this time, a man and woman from the tribe of Levi got married. 2 The woman became pregnant and gave birth to a son. She saw that he was a special baby and kept him hidden for three months.
Before the people even cry out to God their saviour has already been born. Moses was the chosen saviour, kept miraculously safe through, ironically, Pharaoh’s own daughter. The plan to save was already in motion even before the people cried out to God. 2 Ti 1:9 For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus.
Rom 5:8 (NIV) But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

God saw our helpless situation. God knew us. And he set his plan in motion planned from before time even began: to save sinners like you and me. He himself would be the miraculous saviour. He himself would take the judgement we deserve upon his shoulders. He would face darkness and death and go through it.

The first thing we see in Exodus is God’s sovereign power to save. He decided out of his own great love, to rescue us. He is our saviour.

But the second thing we see in Exodus is God’s sovereign power to judge.

2. God’s sovereign power to judge

Ex 7:4-5 [The Lord says:] ...Pharaoh will refuse to listen to [me]. So I will bring down my fist on Egypt. Then I will rescue my forces—my people, the Israelites—from the land of Egypt with great acts of judgment. 5 When I raise my powerful hand and bring out the Israelites, the Egyptians will know that I am the LORD.”

Ex 7:17 So this is what the LORD says: “I will show you that I am the LORD.” Look! I will strike the water of the Nile with this staff in my hand, and the river will turn to blood.

Ex 8:22 But this time I will spare the region of Goshen, where my people live. No flies will be found there. Then you will know that I am the LORD and that I am present even in the heart of your land.

God is the judge of the world. He made us. He owns us. And his judgement on our sin is therefore right. His judgement, however, is not without a purpose: then you will know that I am the Lord. I am Yahweh.

We are made to glorify God. That is our purpose. All of creation calls out “glory to God, glory to God”. Look up at the stars on a clear night and you can almost hear the Milky Way, millions of stars crying out “glory to God”. You drive through Telemark and see the beauty around you crying out “glory to God”.

But we? We rebel against God. We ignore God. We don’t want to give God glory but to glorify ourselves. I am the great I am. I am number one in my life. I am all that matters.

Ex 10:1–2 Then the LORD said to Moses, “Return to Pharaoh and make your demands again. I have made him and his officials stubborn so I can display my miraculous signs among them. 2 I’ve also done it so you can tell your children and grandchildren about how I made a mockery of the Egyptians and about the signs I displayed among them—and so you will know that I am the LORD.”

Ex 12:12 On that night I will pass through the land of Egypt and strike down every firstborn son and firstborn male animal in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the LORD!

Ex 14:18 When my glory is displayed through them, all Egypt will see my glory and know that I am the LORD!”

Ex 20:2 “I am the LORD your God...You must not have any other god but me. You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. 5 You must not bow down to them or worship them, for I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods.

To set ourselves up in opposition to God is foolishness indeed. Pharaoh did – and the Lord took his rebellion seriously. Time had run out for him: the Lord, horrifyingly, said you will now not repent, you will be stubborn and you will face my judgement. There is no way out. And what a judgement he faced!

Opposing God = FAIL! But that’s what I do every time I disobey his commands. Every time I look at his word and think, naah, I disagree. Every time I ignore him and dishonour him. Our attitude is like that of Boromir of Gondor in the Lord of the Rings. When Boromir finds out that the King is in front of him, the heir to the throne of Gondor, he says “Gondor has no King. Gondor needs no King”.
Is that not the attitude of so many around us? Is that not the default attitude of our own hearts? Oh what fools we are when we, like Pharaoh, fancy ourselves as equals to the Almighty God.

For one day all of us will know that HE is the Lord, and not me. A pastor in the US called Mark Driscoll said that we need to understand 2 things: 1. There is a God. 2. You are not Him.

Funny, but very very true. 20:3 I, the LORD your God, am a jealous God who will not tolerate your affection for any other gods.

You see, the Lord God will be glorified whether we like it or not. He will either be glorified in salvation and joyful obedience – or he will be glorified as he destroys those who rebel against him. Israel – saved, brought out by His mighty arm – glory to God. Egypt – in rebellion, refusing to acknowledge God – who is this God – instead turning to other gods, worthless idols which cannot speak and have no power. Judged. Destruction, darkness, and finally death covered the whole land of Egypt.

It is a stark picture and a sober warning to us here in Norway, thousands of years later. Learn from the Egyptians. Their voices cry out to us across the ages – do not rebel like we did. For one day, suddenly, God’s judgement will fall and there will be no chance of repentance. Suddenly you will stand before the Holy God whether through your death or the return of Jesus, and he will open up the book of your life and what will it say? Perfect obedience to God? Honoured him with every breath? No. It will say “sinner”. Rebel. Imperfect. Unholy. And you will be cast out into the outer darkness where, Jesus says, there will be weeping and gnashing of teeth.
Yes, it is meant to be scary! It is meant to make us afraid. It is meant to make us act! To seek God. To cry out for mercy. Yes God is sovereign to judge, but he is also sovereign to save, and if he can save people like the Israelites, if he can save a failure like Moses – a murderer, a coward, running away and hiding in the desert – well, there is hope that he can save you and me is there not? So if you haven’t asked him, fall to your knees and plead with him to have mercy on you. And so on that Final Day when the judgement falls “sinner, OUT!” – suddenly Jesus will step forward and say wait, not thi one, his sins are covered by my blood, the price has bdeen paid, I have taken his life and he gets my life. And the gates will open to Eternal Life. Will Jesus step forward for you? Do you know him? If not, ask him now. If you need help to pray Christian will be at the back of the room. Go to him and he will help you pray and ask Jesus to save you.

I’m now going to spend some time talking to the Christians. Those of us who have been saved – 2 comes before 3, salvation before obedience. But, 3 does follow 2 – obedience follows salvation, and so I want to end off by challenging us with

3. God’s sovereign demand over our lives

20:1 Then God gave the people all these instructions (commands).

In chapter 3 God calls Moses to be the rescuer of his people. Moses says no. God says oh yes you will. Moses belongs to God. Ex 3:14 God replied to Moses, “I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you.”

6:6 “Therefore, say to the people of Israel: ‘I am the LORD. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment. 7 I will claim you as my own people, and I will be your God.

Now there is a great comfort in belonging to God, in being saved by him – but there is also a great demand there. To belong to God means that you belong. To God. All of me, all that I am, my thoughts, my actions, my reputation, my future, my money, my family, my time – belong to you O Lord. Of course, everyone belongs to him anyway – we’ve just stopped pretending that we don’t. We know that we belong to him.

So, if you belong to him, then live like it. Make decisions in the light of the fact that you belong to him. The Israelites have been a crushing disappointment haven’t they? Moaning and groaning, longing to go back to slavery in Egypt – what is wrong with them? And so they pierced themselves with many unnecessary sorrows. Why?

Brothers how often do we do the same thing – deliberately do what is wrong when we know it is wrong and suffer the consequences. Or take so long to do what is right. Even simple things like find a church, find a place to live near the church, then find a job near where you live – so simple. Priorities right: spiritual food, a place to serve God’s people, people who will encourage you to keep your eyes fixed on Jesus. That’s what we NEED. But no we panic and we seek a job first, yes I’ve got that, then we find a nice house because we need that and then we thing Oh, oh dear, I need to find a church. Oh that one will do. And we suffer the consequences because we’re not thinking Christianly about these things. Who do you think provides “your” job, provides “your” salary? Is it not the Lord? Of course it is. He is sovereign over us. He is our Father. So trust him. Risk obeying him. It is glorious when you do and dull when you don’t.

What does Jesus say “seek first the Kingdom, and all these other things will be added”.

Oh Lord, expand my vision of you to fill my mind. I am so stupid when I make decisions, so blind, so hard-hearted. Lord, be my wisdom, be my faith, because I just can’t seem to trust you. I need to pray that kind of prayer more, and, I’m sure, so do you.

The Israelites were in the desert for goodness sake. There is nothing there but rocks and dust. You are in serious trouble if you’re there with no food or water (or a car to get you out of there. The desert can KILL you. And they were about two million people, plus herds etc. Panic, panic. But the Lord knew. The Lord saw. The Lord is sovereign. And so for forty years the Lord provided food and water sustained the people. Shouldn’t this be a lesson to us. Oh, that was then we say, as if that excuses our lack of faith now. Same God. Same ability to provide. And Jesus said “don’t worry about what you will eat or wear but seek first the Kingdom” and “your Heavenly Father knows you need these things”

Time to wrestle yousrself to the ground and say “Time to repent, time to change. Confess your sins, plead with the Lord to help, and then trust that his Spirit is at work in you – and He is – and then make deliberate decisions to change the way you live.”

And remember as you do this that you do this as a beloved child of God because 2 salvation, comes before 3 obedience. Praise God that he is sovereign to save, sovereign to judge, and sovereign over us.