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søndag 9. april 2017

Mark 12:13-44 Give to God what is his

Mark 12:13-44

MP3 link

What do you owe God?

It’s a funny question isn’t it? What do I owe God?

We often think about what God owes us. We get angry because life doesn’t go our way. We lash out at God when we suffer. Why me, Lord. We say.

But the truth is that God doesn’t owe us anything. And we owe him everything.

He made us. He owns us. His imprint is on us. That is, we are made in His image. He is the original, the first, the source. He is the Emperor on the coin. He is Supreme. And we are derivative, secondary, the created. Our life is dependent on him. Every breath we take is a gift from Him. Without Him, we cease to exist. We are utterly dependent.

How then should we live?

How then should we think about God our Father? How should we approach His Word, the Bible? If we are God’s image-bearers, if his mark is on us, what should we do? Give to God what belongs to God.

1. We belong to God

2. We must listen to God’s word

3. Listening to God’s Word is not enough!

4. Give everything (because Jesus has given everything)

1. We belong to God

Render unto Caesar what is Caesar’s, and to God what is God’s. is how the old translation puts v17.

And it’s a brilliant answer to a tricky question.

You see, Jesus has just publicly taken on the leaders of Israel, and called them out for ignoring God’s Word. They’re busy pretending to be servants of God, but they are only serving themselves.

This whole event started when Jesus entered the Temple and started flipping tables and chasing everyone away. “How dare you turn my Father’s house, a house of prayer, into a den of thieves” he shouted. The leaders marched in all in a huff “How dare you do this!” they say “what right have you?”.

“No, how dare YOU” responds Jesus. “How dare you ignore the words of God.” They are acting as if Israel belongs to them, and that they do not have to give an account to God. They are the evil tenant farmers who try to steal the vineyard in the story Jesus tells in 12:1-12. There is no fruit of obedience to God, no love for the Lord. The fig tree, Israel, has no fruit. And will be cursed. For the LORD, Yahweh, God himself, has come to his Temple in fulfilment of prophecy in Malachi 3, and has found… what? Corruption and evil. What will the owner do? Asked Jesus. Mk 12:9 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.

When God appears and asks “what have you done” what can you answer? We’re all in deep trouble! All we can do is say “I’m sorry”.

But the leaders, oh they don’t repent, they don’t say sorry. Even though v12 they realized he was telling the story against them—they were the wicked farmers. They still don’t repent. No. Instead they wanted to arrest Jesus (v12) and want to kill him (11:18).

What should they do? Recognise their sin! “Oh, I ran my life as if it were mine. I forgot I had to give an account to you, O Lord. I am so ashamed at what I have done, how I have ignored you. Please forgive me because of your mercy.”
That is what they should have done, that is what we must do. Otherwise we will find that we are locked in a war against God for all eternity, a war that we cannot win. We will be killed for all eternity for we belong to God.

This is serious business. We belong to God!

And this is the point of Jesus’ response to them in v17. It is a clear warning to repent. They, of course are trying to trap him. They are afraid of the people – so they try and turn the people against Jesus. That’s what they fear! They don’t fear God! But Jesus, he is not afraid.
So just listen to their slithering snake-like, oily, disgusting, question. 14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favourites. You teach the way of God truthfully. They are being obsequious, sucking up, flattering to deceive. But what they say, ironically, is true. He is everything they should be, but aren’t! They, by contrast v12 are afraid of the crowd.

So they spring their trap: Now tell us—is it right to pay taxes to Caesar or not? 15 Should we pay them, or shouldn’t we?”

Hehehe. We’ve got him! If he says “don’t pay Caesar” then we can get him arrested by the Romans. If he says “pay Caesar” then all the people will hate him. Haha!

Then Jesus says “Why are you trying to trap me? Show me a Roman coin, and I’ll tell you.” 16 When they handed it to him, he asked, “Whose picture and title are stamped on it?”

Oh drat! You can imagine their hearts sinking as this brilliant trap totally backfires. Jesus is not afraid of the people. He’s not afraid of them. He fears no-one but his Father.
Imagine if we could stop being afraid of people – imagine what we could do! As we’ve been reading in Proverbs – the beginning of wisdom is the fear of the LORD.

“Whose picture and title are stamped on it?” “Caesar’s,” they replied. 17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

We bear the imprint of our Creator, just like a coin bears the imprint of the emperor. We belong to God.

And that’s what the leaders had forgotten. They had forgotten God! We see this pattern again and again in religious leaders, where the organisation becomes the goal, maintaining power and status is the aim, where serving God gets pushed aside and serving self becomes the thing. And then the church becomes a political organisation, throwing out the difficult and inconvenient truths in God’s Word and replacing them with our own. But our church belongs to God, not to us. We belong to God, not to us. These religious leaders were reminded that they, and Israel, the vineyard, belong to God!

Oh Lord help us to remember that we are not our own, that we are bought with a price. Let us never presume that just because we go to church, or even serve in the church, or are leaders in the church, that we are Someone Important. You are the only great God! And we belong to you. May you be our highest goal, our great vision. May we live only for you! Save us from our foolish sin, putting ourselves at the centre. When we see you face to face, let us be filled with joy, not horror and hatred because it’s not us sitting on the throne.

You (and I) belong to God. So give to God what is his. All of you. All of me. We belong to God. So

2. We must listen to God’s word

24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God.

Revealing words. Aimed at a group called the Sadducees. They were basically secular Jews, like most of Israel today. They were concerned with life now, and how to use God to secure blessing. As v18 points out, they did not believe in the resurrection. So they were focussed on material blessings. The American Dream group. A bit like the prosperity gospel. God is the great vending machine in the sky, and if you can figure out the right combination of words and actions then he has to bless you. And they come to put Jesus in his place.

“Ah-ha, Jesus, now listen here to this foolish example we’ve just made up about one poor woman being married multiple times.” Their proposal is simple: resurrection is foolish because if you’ve been married, then widowed, then marry again – at the resurrection, who are you married to? All of them?! How foolish to think that we will be resurrected! It’s illogical. We are right. You are dumb.

But, of course, they take this question to the extreme, milking it for all its worth. You can imagine them telling this story to the crowd, people laughing as the seeecond husband dies, then the thiiiiird. They were probably rolling their eyes in scorn as they bring home the argument “whose wife will she be”, to the enjoyment of the crowd.

All eyes are then on Jesus. What will he do? What will he say?

His answer is brutally honest: 24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God.

Wow. The Sadducees were a rich and powerful group. And Jesus is totally unafraid. You don’t know the Scriptures, and you don’t know the power of God.

How often is that us? How often are we wrong because we do not know the Scriptures, and do not know the power of God.

Just as Jesus exposed the Pharisees and Herodians - they would not give to God what is his – Jesus now exposes the Sadducees: they don’t even know God! For them the Scriptures are a means to an end – their end. The Bible gave them power, respectability, moral authority – but it was beneath them, a tool to be used, not over them, words to be listened to and obeyed. They have read the words but they do not KNOW them. And because they reject God’s Word, they do not know God. They do not know his power.

The way of the Sadducee lies very, very close. It is so easy. What of God’s Word do you refuse to believe?
In our society I can tell you what we find difficult to believe: 1. That God is sovereign over all things. “No, I have free will!” we bleat, as we are manipulated by every advertisement and jingle and shiny new gadget our eyes fall on.
2. That God will judge.
3. That we are sinners.

These are all linked. We like to think of ourselves as good people, moral people – maybe with a couple of failings, but if we try a bit we can sort them out and then God will like us. But the truth is we are “depraved”. That means sinful through and through. Like poison in a glass of water, the poison of sin runs through all of us. Not all of the water is poison – but all the water is poisoned.

Because if we could be just a little bit better and then be acceptable to God, why would Jesus have had to come and die?
No it is because we are helpless in our sin, facing eternal judgment, and because he is sovereign over all things, that he, in his great mercy, decides to do something about that, and save people who don’t deserve to be saved and who don’t want to be saved.

Guard your heart when you read the Bible, or hear it preached, and your heart says “I don’t believe that” and you gloss over it, skip over it, push it aside. You do not want to hear Jesus say to you “Do you not know the Scriptures”. We belong to God. He is God. He decides what is true and what is not. Let us humble ourselves before him!

We must listen to God.

But

3. Listening to God’s Word is not enough! (Understanding the Law (Scriptures) can get us close)

Now, after the failures of the power-hungry religious leaders, and the running-after-money Sadducees, enter the teacher of religious law. This is a “good” man. He is one of the best of us. He has understanding and insight. He sees the spirit of the Law. Listen again to his brilliant answer to Jesus: 32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbour as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

He gets it! The Law is about love, not about rules. The Law says put God first. Love God. Love your neighbour.

But Jesus’ response deflates us. Ruins us. No-one asked him any more questions. Everyone fell silent in dismay. 34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.”

Not far? Not faaaar?
But, but, who then can be saved? This man knows the path of salvation! How can he be “not far”? Why not “in”?

Because who loves God like he should? This man understood the law – but he lacked the power to actually do it. And that is what he did not see. And that is what Jesus points out. “Dear friend, you have not done what you know you should.”

Just think about the second commandment. Love your neighbour as yourself. Have any of us done that like we should? How often does a careless word slip out? An angry glare? Harsh words. Or we just don’t do something we should have done.

And that’s the second. We break it all the time. What about the first. Love God with all out heart, soul, and mind. We’re doomed.

Because how far can the law take you, even properly understood? “Not far” from the Kingdom.

But it cannot take you in. Only the King of the Kingdom, only Jesus, can grant you access.
This man has understood the Law in part. He knows that it’s not external that’s important, but the heart. The heart that must love God.
And that’s the problem. He’s outside. Because he’s not understood that HIS heart too does not love God. That he too is a sinner. This is the difficult doctrine. A difficult truth. We are all sinners.
He had certainly read the Scriptures – but probably also glossed over, did not think they applied to him. Like Genesis 6:5 The LORD observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil.

He does not yet believe that the only way to love God and love his fellow men properly is if Jesus has first loved him, and transformed him from the inside out. He needs a Messiah, a saviour. He needs the Lord. Just knowing Scripture is not enough. That just shows us that we’re in trouble, like a man on a dark night, who in a flash of lightning suddenly sees that he’s on the thin edge of a cliff face, with a mud slide bearing down on him – but the other side is too far to jump, and the chasm is deep.
We need to be saved. We need someone from the other side to swing across and pull us to safety!

35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The LORD said to my Lord, Sit in the place of honour at my right hand until I humble your enemies beneath your feet.’ 37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

What Jesus is pointing out is why the Messiah, the Promised Rescuer, is the thing that matters. He is the key to understanding the law. He is the door to the Kingdom of God. The law tells us there is a gap, a chasm, a huge pit, between us and God. It tells us our sin has cut us off. And no amount of being good or moral will ever be enough to bridge the gap. The most we can hope for is to be “not far”.

But the Messiah. He can bridge the gap. Why? Because he is a man AND he is God.

Jesus is the Messiah. A man, born of Mary, descended in a long line from King David. Jesus is David’s son.

But, Jesus points out, David himself calls the Messiah, his son, “Lord”. The Lord who is honoured by the LORD, Yahweh, the personal name of God, Israel’s God, the Promise Keeper. David looks and sees the Messiah, the great coming King of Israel, seated at the right hand of God Almighty. The Son of God, seated on the throne. Jesus, the Son of God, shown in power time and time again to be God Almighty, raising the dead, healing the sick, with power over Creation. Who is this man?

The bridge.

The arrogant leaders miss it. They could not conceive of the Almighty God making himself as nothing, as a human being. The incarnation (God becoming man) is mind-blowing. That he should walk on earth, limited and frail. That he should be a baby, dependant on his mother and father. Incredible. What love the King has!

But those hungry for power could never imagine giving up that power for any reason, even those they love, never mind their enemies. But God does that. For us.

They are too busy walking around in flowing robes and sitting at the heads of tables, pretending to be pious but serving themselves. They will be severely punished says Jesus!

Even the best of them is too proud of his own morality, and so is “not far”.

Listening to God’s Word is not enough. We must throw ourselves on his mercy. We must give up everything, in order to gain him, and in Him, gain everything.

4. Give everything (because Jesus has given everything)

41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins. 43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

It is not enough to pretend to serve God. It is not enough to give to God some of what we have. It is not enough to understand the Bible. It is not enough to go to church. It is not enough to be sexually pure, or to give our money away to gospel work, or to serve tirelessly in the church, or whatever you think will really impress God.

Oh yes, it is all good stuff – but it is not enough. We must give it all. Everything we have. We must give ourselves. There’s a mime of a man singing at church and the collection plate comes around. He gives some money. It comes around again. Annoyed he gives some more. Carry’s on singing and praising, but with a slight frown. Then the plate comes again. Now he’s angry! But the demand is unavoidable. He throws his wallet in. Sings. And it comes again. Now he’s really angry! Empty’s out his pockets. LOOK! I have nothing. The demand comes again. Then suddenly he understands.
And he climbs onto the offering plate.

Think this is unreasonable? It’s nothing less than what Jesus himself did. The great King of Israel, descendant of David, God Almighty, Ruler of Heaven and earth – shrinks himself down to become a human, one of us. And a servant. A poor preacher from a poor oppressed people. Suffering hunger and cold and want and rejection. The Suffering servant. And finally death. Why? Why does he give everything?

To be the bridge. Arms outstretched on the cross, bridging heaven and earth. Cross over! But to cross over we too must die. Die to ourselves. Be crucified. And then live for Christ!

I began with asking us the question “What do I owe God?”

What do I owe God?

Everything.

søndag 2. april 2017

Mark 11:27-12:12 Who’s going to be King?

Mark 11:27-12:12

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Why is there conflict in the world? Why can’t people just get along? Why is there fighting and hurt and betrayal and suffering?

Well, it’s because everyone is pretending to be someone they’re not. And all conflict stems from this.
I am, and you are, pretending. Pretending to be God.
I want to be God in my life, I want to decide what is right and wrong. And I don’t want to listen to God’s word – so I pretend to myself that I am God. Hmm-mmm-mmm, happy days.

Until I meet you. Now we have a problem. Because if I’m pretending to be God, and you’re pretending to be God – who’s going to be God when we meet?

That’s the question the leading priests and teachers of religious law, the Pharisees are asking Jesus. Who do you think you are?
Jesus’ answer is shocking. I am God, and the day of reckoning is here.

1. Only God is God, not me.

2. God will deal with everyone pretending to be him in time.

1. Only God is God, not me.

Mk 11:27–28 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

The reason that the religious leaders are running after Jesus and demanding “who gave you the right to do these things” is because of what Jesus did in the passage we read last week.

Aaaargh! Flipping tables! 15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.

It’s a valid question! How dare you do this? On whose authority are you doing these things?

But did you notice that Jesus has already answered their question. It’s right there in v17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”

Jesus told them that he was simply doing what any good Jew should do – really what they should have done. And their response is shockingly bad. Not only do they simply ignore God’s word, but they plan to kill Jesus! Whoops!

They’re so busy pretending to be God - so busy pretending to play the part of God’s concerned servants while really serving themselves that they don’t even recognise God’s word when they hear it. Or if they recognise it, they simply ignore it.

You can’t go around pretending to be God. We’re God here. We decide what is right and wrong.

Jesus shows that what he is doing is from God. He answers their question “by what authority”. But they reject it.

Oh, they’re on dangerous ground!

Last week we were reminded of the opening verses of Mark, where Mark quotes from the prophet Malachi, prophesying the coming of the Lord, Yahweh, Israel’s God, to His Temple.

Mal 3:1–3 “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies. 2 “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. 3 He will sit like a refiner of silver, burning away the dross.

It is a frightening thing when God suddenly bursts in, isn’t it? When God upsets our neat little life, where we’ve “forgotten” who’s really God, and done our little religious duty and done a few good works here and there, but we’re sitting quite comfortably on the throne. And then God taps us on the shoulder. I believe you’re in my spot.

How should we respond when challenged by God?

Repent! Obey.

But how do the great religious leaders of Israel respond?

They slither up to him to challenge him the leading priests, the teachers of religious law, and the elders the very same who Jesus spoke of in 8:31, the first time Jesus tells the disciples he is going to die, just after they have declared him as the Christ: Mk 8:31 Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.

And here they are, plotting to kill him. The fig tree really is dead, isn’t it. The LORD is in His Temple, and he finds not obedience, but sinful rebellion.

“Where’s your authority?” they demand. After all, he was a backwater prophet, from Nazareth no less, and they were the legitimate, God-ordained leaders of Israel.

They were seeking to expose Jesus – but Jesus is about to expose them!

Mk 11:2930 Ill tell you by what authority I do these things if you answer one question, Jesus replied. 30 Did Johns authority to baptize come from heaven, or was it merely human? Answer me!

Jesus’ question is brilliant, because John’s authority and Jesus’ authority come from the same source: God Almighty. And so the leaders are now stuck – if they acknowledge John’s authority, they acknowledge God’s authority, and therefore Jesus’ authority over them.
Jesus exposes their heart problem – they do not want to listen to God. They do not want to obey him. They are pretending to be God even while pretending to be God’s servants. It’s the ultimate self-delusion. Surrounded by the trappings of religion, being good Jews, the best of Jews, even; sacrificing daily, following the law slavishly – yet hating God.

Mk 11:3133 They talked it over among themselves. If we say it was from heaven, he will ask why we didnt believe John. 32 But do we dare say it was merely human? For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, We dont know.

They are afraid of everyone but God. They are afraid of the people, afraid that the people will turn against them. This is the problem when you pretend to be God. You are not free. You are enslaved to something or someone else. We are afraid of what others think.

Jesus is not afraid. And if we follow him, neither do we have to be.

Do not fear, but pick up your cross and follow Jesus, into your workplace, into your family, into your friendships, wherever you may be. For we are under authority, and it is not our own, but it is the Lord Jesus. We belong to him. Because God is God.

“By whose authority do you do this?”

The authority of the King, the Lord of all, Jesus, the Christ. Only God is God, not me. And that is a very comforting thought indeed.

2. God will deal with everyone pretending to be him in time.

Mk 12 Then Jesus began teaching them with stories: A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. 2 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. 3 But the farmers grabbed the servant, beat him up, and sent him back empty-handed. 4 The owner then sent another servant, but they insulted him and beat him over the head. 5 The next servant he sent was killed. Others he sent were either beaten or killed, 6 until there was only one lefthis son whom he loved dearly.

The history of Israel, the vineyard in this parable, reads like a tragedy of the worst kind. They had everything, given everything by a kind and generous ruler – yet they threw it all away, rebelling against the ruler and murdering his servants, his messengers bringing messages of peace. The parable of the vineyard is based on Isaiah 5:1-7 and Isaiah 5:7 puts it like this: Is 5:7 The nation of Israel is the vineyard of the LORD of Heavens Armies. The people of Judah are his pleasant garden. He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence.
The tenants (Israel’s leaders) rejected the warnings of the servants (the prophets) treating them shamefully, even murdering them. John the Baptist, the greatest and last of the Old Testament prophets, was murdered by the king of Israel, King Herod. And now Jesus stands before them.

6 there was only one lefthis son whom he loved dearly. The owner finally sent him, thinking, Surely they will respect my son. 7 But the tenant farmers said to one another, Here comes the heir to this estate. Lets kill him and get the estate for ourselves! 8 So they grabbed him and murdered him and threw his body out of the vineyard.

What did Jesus say in 8:31?

Mk 8:31 Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.

Oh do not mistake the patience and mercy of the Lord for lack of power! As Jesus tells the parable, you really feel the incredible stupidity of the tenants – do they really think they’ll get away with this?

It reflects so well the tension as we read the Old Testament and see God’s extraordinary patience and the breath-taking stupidity of rebellious Israel! But their time is up. The Lord has come to his Temple. The heir has come to claim the vineyard, and though they kill him, they will lose everything.

9 What do you suppose the owner of the vineyard will do? Jesus asked. Ill tell youhe will come and kill those farmers and lease the vineyard to others.

They did not listen to their Elijah (John the Baptist) and the terrifying day of the Lord (as prophesied in Malachi) is at hand. The old order of Israel is about to be swept away, because they refuse to bow to the true King. Just like Israel was wiped out in Isaiah’s time – the whole nation swept off to Babylon. The warning is there!

And it does not matter that they are priests and leaders. All their religious service counts for nothing. Israel in Isaiah’s time said “We have the Temple”. And then God send Nebuchadnezzar, king of Babylon to burn the Temple!
If you’re counting on your religion to save you – think again. That’s just you pretending to be God with a different mask on,. And it won’t end well. Instead we must abdicate the throne to the Son, because it is his.

All those who stay on the throne will be dethroned, judged – God will kill those tenant farmers and take their vineyard from them.

But as they are judged, those with Jesus are being saved! He will give the vineyard to others. Those who are with the son.

9 What do you suppose the owner of the vineyard will do? Jesus asked. Ill tell youhe will come and kill those farmers and lease the vineyard to others. 10 Didnt you ever read this in the Scriptures? The stone that the builders rejected has now become the cornerstone. 11 This is the LORDs doing, and it is wonderful to see.’”

Jesus quotes in v10 from Psalm 118:22-23, the same Psalm the crowd was quoting during the Triumphal entry (when Jesus entered Jerusalem on a donkey, being hailed as the King):
Ps 118:2229 The stone that the builders rejected has now become the cornerstone. 23 This is the LORDs doing, and it is wonderful to see. 24 This is the day the LORD has made. We will rejoice and be glad in it.
25 Please, LORD, please save us. Please, LORD, please give us success. 26 Bless the one who comes in the name of the LORD. We bless you from the house of the LORD. 27 The LORD is God, shining upon us. Take the sacrifice and bind it with cords on the altar.
28 You are my God, and I will praise you! You are my God, and I will exalt you!
29 Give thanks to the LORD, for he is good! His faithful love endures forever.

Jesus is the fulfilment of this Psalm. He is the cornerstone of salvation, the gate of righteousness. He is the sacrifice, the son killed by the tenant farmers. And through his sacrifice he will save us.
Jesus is the stone, the son of God, the cornerstone of the new people of God. Jesus is the basis of the new vineyard of Israel, the new Temple of God.

We are the new Israel, Jews and Gentiles together, under the King. We are God’s vineyard, his Temple, a holy nation and royal priesthood. What great news! 29 Give thanks to the LORD, for he is good! His faithful love endures forever.

The teachers of law are so blinded by their own egos that they miss out on this! They should be rejoicing, not plotting murder!

But they don’t. Instead 12 The religious leaders wanted to arrest Jesus because they realized he was telling the story against themthey were the wicked farmers. But they were afraid of the crowd, so they left him and went away.

They went away. Some of the worst words to read in the gospel. And it’s the worst thing to see in ministry. People who go away. They leave the hope of Christ. It’s heart-breaking, for nothing lies that way except judgement and eternal death.

Please do not be those who go away. Stick it out with the Son, for he is the only cornerstone, the only sure foundation, the only one who speaks life.

He is God, and we are not. Let’s stop pretending, shall we? Get off the throne, and listen to him.

To sum up then,

The old corrupt order is being judged (they kill their own Messiah!). External religion, with its emphasis on outward appearance, doing good in order to win favour, and letting public opinion steer the truth (hmm, sounds like the church in the West today) is once again shown to be bankrupt, ruinous, and utterly opposed to the living God. You cannot be right with God by being good enough.

By contrast, the new order is rising, with Jesus as its cornerstone and foundation, his mercy and grace and self-sacrifice setting the standard for this new order: the church. Let us remember that we belong to him, he owns us, we are twice bought, we owe Him everything, and let us follow in his footsteps.